• G127 — αἰδώς (aidṓs, ahee-doce'): perhaps from Α (A) G1 (as a negative particle) and εἴδω (eídō) G1492 (through the idea of downcast eyes); bashfulness, i.e. (towards men), modesty or (towards God) awe; reverence, shamefacedness
• G761 — ἀσάλευτος (asáleutos, as-al'-yoo-tos): from Α (A) G1 (as a negative particle) and a derivative of σαλεύω (saleúō) G4531; unshaken, i.e. (by implication) immovable (figuratively); which cannot be moved, unmovable
• G932 — βασιλεία (basileía, bas-il-i'-ah): from βασιλεύς (basileús) G935; properly, royalty, i.e. (abstractly) rule, or (concretely) a realm (literally or figuratively); kingdom, + reign
• G1223 — διά (diá, dee-ah'): a primary preposition denoting the channel of an act; through (in very wide applications, local, causal, or occasional); after, always, among, at, to avoid, because of (that), briefly, by, for (cause) … fore, from, in, by occasion of, of, by reason of, for sake, that, thereby, therefore, X though, through(-out), to, wherefore, with (-in). In composition it retains the same general importance.
• G1352 — διό (dió, dee-o'): from διά (diá) G1223 and ὅς (hós) G3739; through which thing, i.e. consequently; for which cause, therefore, wherefore
• G2102 — εὐαρέστως (euaréstōs, yoo-ar-es'-toce): adverb from εὐάρεστος (euárestos) G2101; quite agreeably; acceptably, + please well
• G2124 — εὐλάβεια (eulábeia, yoo-lab'-i-ah): from εὐλαβής (eulabḗs) G2126; properly, caution, i.e. (religiously) reverence (piety); by implication, dread (concretely); fear(-ed)
• G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3000 — λατρεύω (latreúō, lat-ryoo'-o): from λάτρις (látris) (a hired menial); to minister (to God), i.e. render religious homage; serve, do the service, worship(-per)
• G3326 — μετά (metá, met-ah'): a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό (apó) G575 or ἐκ (ek) G1537 and εἰς (eis) G1519 or πρός (prós) G4314; less intimate than ἐν (en) G1722 and less close than σύν (sýn) G4862); after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G3880 — παραλαμβάνω (paralambánō, par-al-am-ban'-o): from παρά (pará) G3844 and λαμβάνω (lambánō) G2983; to receive near, i.e. associate with oneself (in any familiar or intimate act or relation); by analogy, to assume an office; figuratively, to learn; receive, take (unto, with)
• G5485 — χάρις (cháris, khar'-ece): from χαίρω (chaírō) G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude); acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• a kingdom — Isaiah 9:7, Daniel 2:44, Daniel 7:14, Daniel 7:27, Matthew 25:34, Luke 1:33, Luke 17:20-21, 1 Peter 1:4-5, Revelation 1:6, Revelation 5:10
• have — Hebrews 3:6, Hebrews 10:23
• we may — Psalms 19:14, Isaiah 56:7, Romans 12:1-2, Ephesians 1:6, Ephesians 5:10, 1 Peter 2:5, 1 Peter 2:20
• with reverence — Leviticus 10:3, Psalms 2:11, Psalms 89:7, Proverbs 28:24, Romans 11:20, Hebrews 4:16, Hebrews 5:7, Hebrews 10:19, Hebrews 10:22, 1 Peter 1:17, Revelation 15:4

Reciprocal references (40): Genesis 17:1, Genesis 18:30, Genesis 22:12, Exodus 15:11, Exodus 19:21, Exodus 20:26, Exodus 30:20, Numbers 10:17, Numbers 16:21, Deuteronomy 10:12, Deuteronomy 28:58, Joshua 3:4, Joshua 24:23, 1 Kings 8:40, 1 Kings 13:26, 1 Chronicles 21:30, 1 Chronicles 28:9, Nehemiah 4:14, Job 34:19, Psalms 5:7, Psalms 24:3, Psalms 119:120, Ecclesiastes 5:1, Isaiah 66:22, Haggai 1:12, Matthew 10:28, Matthew 12:28, Matthew 16:18, Mark 4:41, Luke 8:47, Luke 12:32, Acts 5:11, Romans 12:11, 1 Corinthians 9:25, 2 Corinthians 5:9, 2 Corinthians 7:1, 2 Corinthians 8:7, Hebrews 10:9, Hebrews 11:10, 1 John 4:18

Related Topics

• Thompson Chain: WORK AND WORKERS, RELIGIOUS
• Torrey’s: ASSURANCE; CHRIST, THE KING; FEAR, GODLY; GRACE; REWARD OF SAINTS, THE
• Nave’s: ASSURANCE; CHURCH; HEAVEN; JESUS, THE CHRIST; REVERENCE; REWARD; RIGHTEOUS; WORSHIP