Ecclesiastes 5:1
Bible > Ecclesiastes > Chapter 5 > Verse 1
Ecclesiastes 5:1
| ← Ecclesiastes 4:16 | Ecclesiastes 5:1 (KJV) | Ecclesiastes 5:2 → |
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There is no end of all the people, even of all that have been before them: they also that come after shall not rejoice in him. Surely this also is vanity and vexation of spirit.
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Keep thy foot when thou goest to the house of God, and be more ready to hear, than to give the sacrifice of fools: for they consider not that they do evil.
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Be not rash with thy mouth, and let not thine heart be hasty to utter any thing before God: for God is in heaven, and thou upon earth: therefore let thy words be few.
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Verse Text
KeepH8104 thy footH7272 when thou goestH3212 to the houseH1004 of GodH430, and be more readyH7138 to hearH8085, than to giveH5414 the sacrificeH2077 of foolsH3684: for they considerH3045 not that they doH6213 evilH7451.
שְׁמֹר [רַגְלֶיךָ כ] (רַגְלְךָ ק) כַּאֲשֶׁר תֵּלֵךְ אֶל־בֵּית הָאֱלֹהִים וְקָרֹוב לִשְׁמֹעַ מִתֵּת הַכְּסִילִים זָבַח כִּי־אֵינָם יֹודְעִים לַעֲשֹׂות רָע׃
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
שְׁמֹ֣ר |
she.Mor | H8104 | HVqv2ms | guard |
[רגלי/ך כ] (רַגְלְ/ךָ֗ ק) |
[regel כ] (rag.lei./kha ק) | H7272 כ | [HNcfdc/Sp2ms כ] (HNcfsc/Sp2ms ק) | (foot/ your ק) |
כַּ/אֲשֶׁ֤ר |
ka./'a.Sher | H834 | HR/Tr | (just)/ when |
תֵּלֵךְ֙ |
te.leKh | H3212 | HVqi2ms | you will go |
אֶל |
'el- | H413 | HR | to |
בֵּ֣ית |
beit | H1004 | HNcmsc | (the) house of |
הָ/אֱלֹהִ֔ים |
ha./'E.lo.Him | H430 | HTd/Ncmpa | (the)/ God |
וְ/קָר֣וֹב |
ve./ka.Rov | H7138 | HC/Vqa | and/ draw near |
לִ/שְׁמֹ֔עַ |
li/sh.Mo.a' | H8085 | HR/Vqc | to/ listen |
מִ/תֵּ֥ת |
mi./Tet | H5414 | HR/Vqc | more than/ giving |
הַ/כְּסִילִ֖ים |
ha./ke.si.Lim | H3684 | HTd/Aampa | the/ fools |
זָ֑בַח |
Za.vach | H2077 | HNcmsa | a sacrifice |
כִּֽי |
ki- | H3588 | HC | for |
אֵינָ֥/ם |
'ei.Na/m | H369 | HTn/Sp3mp | not/ they |
יוֹדְעִ֖ים |
yod.'Im | H3045 | HVqrmpa | (are) knowing |
לַ/עֲשׂ֥וֹת |
la./'a.Sot | H6213 | HR/Vqc | to/ do |
רָֽע |
Ra' | H7451 | HAamsa | evil |
- H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ (ʼĕlôwahh) H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
- H1004 — בַּיִת (bayith, bah'-yith): probably from בָּנָה (bânâh) H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
- H2077 — זֶבַח (zebach, zeh'-bakh): from זָבַח (zâbach) H2076; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act); offer(-ing), sacrifice.
- H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
- H3212 — יָלַךְ (yâlak, yaw-lak'): a primitive root (compare הָלַךְ (hâlak) H1980); to walk (literally or figuratively); causatively, to carry (in various senses); [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak.
- H3684 — כְּסִיל (kᵉçîyl, kes-eel'): from כָּסַל (kâçal) H3688; properly, fat, i.e. (figuratively) stupid or silly; fool(-ish).
- H5414 — נָתַן (nâthan, naw-than'): a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.
- H6213 — עָשָׂה (ʻâsâh, aw-saw'): a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.
- H7138 — קָרוֹב (qârôwb, kaw-robe'): or קָרֹב (qârôb); from קָרַב (qârab) H7126; near (in place, kindred or time); allied, approach, at hand, [phrase] any of kin, kinsfold(-sman), (that is) near (of kin), neighbour, (that is) next, (them that come) nigh (at hand), more ready, short(-ly).
- H7272 — רֶגֶל (regel, reh'-gel): from רָגַל (râgal) H7270; a foot (as used in walking); by implication, a step; by euphemistically the pudenda; [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time.
- H7451 — רַע (raʻ, rah): from רָעַע (râʻaʻ) H7489; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
- H8085 — שָׁמַע (shâmaʻ, shaw-mah'): a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.); [idiom] attentively, call (gather) together, [idiom] carefully, [idiom] certainly, consent, consider, be content, declare, [idiom] diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), [idiom] indeed, listen, make (a) noise, (be) obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, [idiom] surely, tell, understand, whosoever (heareth), witness.
- H8104 — שָׁמַר (shâmar, shaw-mar'): a primitive root; properly, to hedge about (as with thorns), i.e. guard; generally, to protect, attend to, etc.; beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן (ʼayin) H370.
- H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל (ʼel) ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
- H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Verse Cross-References
- give — Genesis 4:3-5, 1 Samuel 13:12-13, 1 Samuel 15:21-22, Psalms 50:8-18, Proverbs 15:8, Proverbs 21:27, Isaiah 1:12-15, Isaiah 66:3, Jeremiah 7:21-23, Hosea 6:6-7, Malachi 1:10-11, Hebrews 10:26
- ready — Acts 10:33, Acts 17:11, James 1:19, 1 Peter 2:1-2
- thy foot — Genesis 28:16-17, Exodus 3:5, Leviticus 10:3, Joshua 5:15, 2 Chronicles 26:16, Psalms 89:7, Isaiah 1:12-20, 1 Corinthians 11:22, Hebrews 12:28-29
Reciprocal references (10): Genesis 28:20, Genesis 35:2, Exodus 19:21, Exodus 20:26, Leviticus 14:25, Leviticus 19:30, Judges 11:30, Job 35:13, Ecclesiastes 5:6, Acts 7:33
Related Topics
- Thompson Chain: DEAFNESS-HEARING; RELIGION, TRUE-FALSE; REVERENCE-IRREVERENCE; WORSHIP, TRUE AND FALSE
- Torrey’s: FOOLS; HEEDFULNESS
- Nave’s: CHURCH; FORMALISM; HOUSE OF GOD; WORD OF GOD; WORSHIP
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