• G225 — ἀλήθεια (alḗtheia, al-ay'-thi-a): from ἀληθής (alēthḗs) G227; truth; true, X truly, truth, verity
• G264 — ἁμαρτάνω (hamartánō, ham-ar-tan'-o): perhaps from Α (A) G1 (as a negative particle) and the base of μέρος (méros) G3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin; for your faults, offend, sin, trespass
• G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): from ἁμαρτάνω (hamartánō) G264; a sin (properly abstract); offence, sin(-ful)
• G620 — ἀπολείπω (apoleípō, ap-ol-ipe'-o): from ἀπό (apó) G575 and λείπω (leípō) G3007; to leave behind (passively, remain); by implication, to forsake; leave, remain
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G1596 — ἑκουσίως (hekousíōs, hek-oo-see'-ose): adverb from the same as ἑκούσιον (hekoúsion) G1595; voluntarily; wilfully, willingly
• G1922 — ἐπίγνωσις (epígnōsis, ep-ig'-no-sis): from ἐπιγινώσκω (epiginṓskō) G1921; recognition, i.e. (by implication) full discernment, acknowledgement; (ac-)knowledge(-ing, - ment)
• G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ (egṓ) G1473; of (or from) us; our (company), us, we
• G2378 — θυσία (thysía, thoo-see'-ah): from θύω (thýō) G2380; sacrifice (the act or the victim, literally or figuratively); sacrifice
• G2983 — λαμβάνω (lambánō, lam-ban'-o): a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι (déchomai) G1209 is rather subjective or passive, to have offered to one; while αἱρέομαι (hairéomai) G138 is more violent, to seize or remove)); accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up)
• G3326 — μετά (metá, met-ah'): a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό (apó) G575 or ἐκ (ek) G1537 and εἰς (eis) G1519 or πρός (prós) G4314; less intimate than ἐν (en) G1722 and less close than σύν (sýn) G4862); after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3765 — οὐκέτι (oukéti, ook-et'-ee): from οὐ (ou) G3756 and ἔτι (éti) G2089; not yet, no longer; after that (not), (not) any more, henceforth (hereafter) not, no longer (more), not as yet (now), now no more (not), yet (not)
• G4012 — περί (perí, per-ee'): from the base of πέραν (péran) G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period); (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• after — Luke 12:47, John 13:17, John 15:22-24, 2 Thessalonians 2:10, James 4:17
• if — Leviticus 4:2, Leviticus 4:13, Numbers 15:28-31, Deuteronomy 17:12, Psalms 19:12-13, Daniel 5:22-23, Matthew 12:31-32, Matthew 12:43-45, John 9:41, 1 Timothy 1:13, Hebrews 6:4-6, 2 Peter 2:20-22, 1 John 5:16
• there — Hebrews 10:3-10

Reciprocal references (42): Exodus 21:14, Exodus 23:21, Exodus 30:33, Leviticus 26:31, Numbers 5:27, Numbers 9:13, Numbers 15:30, Numbers 35:28, Deuteronomy 18:19, Joshua 24:20, 1 Samuel 2:25, 1 Samuel 3:14, Psalms 85:8, Proverbs 21:16, Ecclesiastes 5:1, Isaiah 22:14, Ezekiel 3:19, Ezekiel 18:24, Ezekiel 47:11, Hosea 3:4, Zechariah 11:6, Malachi 4:6, Matthew 7:27, Matthew 11:22, Matthew 12:45, Matthew 24:21, Mark 3:28, Mark 6:11, Luke 6:49, Luke 11:26, Luke 12:10, Luke 19:42, Luke 21:23, Luke 21:26, John 8:24, 1 Timothy 2:4, Titus 3:11, Hebrews 9:26, Hebrews 10:38, Hebrews 10:39, Hebrews 12:17, 2 John 1:1

Related Topics

• Thompson Chain: PROFIT AND LOSS
• Torrey’s: ANGER OF GOD, THE; APOSTATES; PARDON
• Nave’s: APOSTASY; BACKSLIDERS; CONSCIENCE; GODLESSNESS; JUDGMENT; REPROBACY; SIN