• G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
• G991 — βλέπω (blépō, blep'-o): a primary verb; to look at (literally or figuratively); behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare ὀπτάνομαι (optánomai) G3700.
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός (autós) G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.; alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves)
• G1448 — ἐγγίζω (engízō, eng-id'-zo): from ἐγγύς (engýs) G1451; to make near, i.e. (reflexively) approach; approach, be at hand, come (draw) near, be (come, draw) nigh
• G1459 — ἐγκαταλείπω (enkataleípō, eng-kat-al-i'-po): from ἐν (en) G1722 and καταλείπω (kataleípō) G2641; to leave behind in some place, i.e. (in a good sense) let remain over, or (in a bad sense) to desert; forsake, leave
• G1485 — ἔθος (éthos, eth'-os): from ἔθω (éthō) G1486; a usage (prescribed by habit or law); custom, manner, be wont
• G1997 — ἐπισυναγωγή (episynagōgḗ, ep-ee-soon-ag-o-gay'): from ἐπισυνάγω (episynágō) G1996; a complete collection; especially a Christian meeting (for worship); assembling (gathering) together
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): feminine (with ὥρα (hṓra) G5610 implied) of a derivative of ἧμαι (hēmai) (to sit; akin to the base of ἑδραῖος (hedraîos) G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context); age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years
• G2531 — καθώς (kathṓs, kath-oce'): from κατά (katá) G2596 and ὡς (hōs) G5613; just (or inasmuch) as, that; according to, (according, even) as, how, when
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3123 — μᾶλλον (mâllon, mal'-lon): neuter of the comparative of the same as μάλιστα (málista) G3122; (adverbially) more (in a greater degree) or rather; + better, X far, (the) more (and more), (so) much (the more), rather
• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G3745 — ὅσος (hósos, hos'-os): by reduplication from ὅς (hós) G3739; as (much, great, long, etc.) as; all (that), as (long, many, much) (as), how great (many, much), (in-)asmuch as, so many as, that (ever), the more, those things, what (great, -soever), wheresoever, wherewithsoever, which, X while, who(-soever)
• G3870 — παρακαλέω (parakaléō, par-ak-al-eh'-o): from παρά (pará) G3844 and καλέω (kaléō) G2564; to call near, i.e. invite, invoke (by imploration, hortation or consolation); beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray
• G5100 — τὶς (tìs, tis): an enclitic indefinite pronoun; some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
• G5118 — τοσοῦτος (tosoûtos, tos-oo'-tos): from τόσος (tósos) (so much; apparently from ὁ (ho) G3588 and ὅς (hós) G3739) and οὗτος (hoûtos) G3778 (including its variations); so vast as this, i.e. such (in quantity, amount, number of space); as large, so great (long, many, much), these many

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• as ye — Matthew 24:33-34, Mark 13:29-30, Romans 13:11-13, James 5:8, 1 Peter 4:7, 2 Peter 3:9, 2 Peter 3:11, 2 Peter 3:14
• but — Romans 12:8, 1 Corinthians 14:3, 1 Thessalonians 4:18, 1 Thessalonians 5:11, Hebrews 3:13, Hebrews 10:24
• forsaking — Matthew 18:20, John 20:19-29, Acts 1:13-14, Acts 2:1, Acts 2:42, Acts 16:16, Acts 20:7, 1 Corinthians 5:4, 1 Corinthians 11:17-18, 1 Corinthians 11:20, 1 Corinthians 14:23, Jude 1:19

Reciprocal references (6): Genesis 13:11, Genesis 49:1, Nehemiah 10:39, John 20:24, Romans 15:14, 1 Corinthians 10:11

Related Topics

• Thompson Chain: DAY OF THE LORD; EXHORTATIONS; SYNAGOGUES
• Torrey’s: APOSTATES; COMMUNION OF SAINTS; MISSIONARIES, ALL CHRISTIANS SHOULD BE AS; PRAYER, PUBLIC
• Nave’s: APOSTASY; CHURCH; COMMANDMENTS; COMMUNION; WORSHIP