• G528 — ἀπαντάω (apantáō, ap-an-tah'-o): from ἀπό and a derivative of ἀντί; to meet away, i.e. encounter:--meet.
• G846 — αὐτός (autós, ow-tos'): from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1096 — γίνομαι (gínomai, ghin'-om-ahee): a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.):--arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought.
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2039 — ἐργασία (ergasía, er-gas-ee'-ah): from ἐργάτης; occupation; by implication, profit, pains:--craft, diligence, gain, work.
• G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition):--be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use.
• G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ; to (or for, with, by) us:--our, (for) us, we.
• G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ; of (or from) us:--our (company), us, we.
• G2962 — κύριος (kýrios, koo'-ree-os): from (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.
• G3132 — μαντεύομαι (manteúomai, mant-yoo'-om-ahee): from a derivative of μαίνομαι (meaning a prophet, as supposed to rave through inspiration); to divine, i.e. utter spells (under pretense of foretelling:--by soothsaying.
• G3748 — ὅστις (hóstis, hos'-tis): from ὅς and τὶς; which some, i.e. any that; also (definite) which same:--X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι.
• G3814 — παιδίσκη (paidískē, pahee-dis'-kay): feminine diminutive of παῖς; a girl, i.e. (specially), a female slave or servant:--bondmaid(-woman), damsel, maid(-en).
• G3930 — παρέχω (paréchō, par-ekh'-o): from παρά and ἔχω; to hold near, i.e. present, afford, exhibit, furnish occasion:--bring, do, give, keep, minister, offer, shew, + trouble.
• G4151 — πνεῦμα (pneûma, pnyoo'-mah): from πνέω; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit:--ghost, life, spirit(-ual, -ually), mind. Compare ψυχή.
• G4183 — πολύς (polýs, pol-oos'): including the forms from the alternate ; (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely:--abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος, πλείων.
• G4198 — πορεύομαι (poreúomai, por-yoo'-om-ahee): middle voice from a derivative of the same as πεῖρα; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
• G4335 — προσευχή (proseuchḗ, pros-yoo-khay'): from προσεύχομαι; prayer (worship); by implication, an oratory (chapel):--X pray earnestly, prayer.
• G4436 — Πύθων (Pýthōn, poo'-thone): from (the name of the region where Delphi, the seat of the famous oracle, was located); a Python, i.e. (by analogy, with the supposed diviner there) inspiration (soothsaying):-- divination.
• G5100 — τὶς (tìs, tis): an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• as — Acts 16:13
• possessed — Exodus 7:11-12, Deuteronomy 13:1-3, Deuteronomy 18:9-11, 1 Samuel 28:7, 1 Chronicles 10:13, Isaiah 8:19, Acts 8:9-11, Acts 16:18, Galatians 5:20, 2 Timothy 3:8
• which — Acts 19:24, 1 Timothy 6:10, 2 Peter 2:3, Revelation 18:11-13

Reciprocal references (15): Exodus 22:18, Leviticus 19:31, Numbers 22:6, 1 Samuel 18:10, 1 Samuel 28:3, 1 Kings 18:29, 2 Kings 17:17, 2 Kings 21:6, 2 Kings 23:24, Ezekiel 21:21, Daniel 5:11, Mark 1:34, Luke 8:28, Acts 21:8, Hebrews 10:25

Related Topics

• Thompson Chain: HOME; MAGIC; MISSIONS, WORLD-WIDE
• Nave’s: DEMONS; MINISTER, Christian; PAUL; PHILIPPI; READINGS, SELECT; SORCERY; VENTRILOQUISM