• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G907 — βαπτίζω (baptízō, bap-tid'-zo): from a derivative of βάπτω (báptō) G911; to immerse, submerge; to make whelmed (i.e. fully wet); used only (in the New Testament) of ceremonial ablution, especially (technically) of the ordinance of Christian baptism; Baptist, baptize, wash
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1487 — εἰ (ei, i): a primary particle of conditionality; if, whether, that, etc.; forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε (eíge) G1489, εἰ δὲ μή(γε) (ei dè mḗ(ge)) G1490, εἰ καί (ei kaí) G1499, εἰ μή (ei mḗ) G1508, εἰ μή τι (ei mḗ ti) G1509, εἴ περ (eí per) G1512, εἴ πως (eí pōs) G1513, εἴ τις (eí tis) G1536, ἐκ (ek) G1537. See also ἐάν (eán) G1437.
• G1511 — εἶναι (eînai, i'-nahee): present infinitive from εἰμί (eimí) G1510; to exist; am, was. come, is, X lust after, X please well, there is, to be, was.
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1525 — εἰσέρχομαι (eisérchomai, ice-er'-khom-ahee): from εἰς (eis) G1519 and ἔρχομαι (érchomai) G2064; to enter (literally or figuratively); X arise, come (in, into), enter in(-to), go in (through)
• G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ (egṓ) G1473; us; our, us, we
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2919 — κρίνω (krínō, kree'-no): properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish; avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think
• G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ (emé) G1691; me; I, me, my
• G3306 — μένω (ménō, men'-o): a primary verb; to stay (in a given place, state, relation or expectancy); abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ (emoû) G1700; of me; I, me, mine (own), my
• G3624 — οἶκος (oîkos, oy'-kos): of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively); home, house(-hold), temple
• G3849 — παραβιάζομαι (parabiázomai, par-ab-ee-ad'-zom-ahee): from παρά (pará) G3844 and the middle voice of βιάζω (biázō) G971; to force contrary to (nature), i.e. compel (by entreaty); constrain
• G3870 — παρακαλέω (parakaléō, par-ak-al-eh'-o): from παρά (pará) G3844 and καλέω (kaléō) G2564; to call near, i.e. invite, invoke (by imploration, hortation or consolation); beseech, call for, (be of good) comfort, desire, (give) exhort(-ation), intreat, pray
• G4103 — πιστός (pistós, pis-tos'): from πείθω (peíthō) G3982; objectively, trustworthy; subjectively, trustful; believe(-ing, -r), faithful(-ly), sure, true
• G5613 — ὡς (hōs, hoce): probably adverb of comparative from ὅς (hós) G3739; which how, i.e. in that manner (very variously used, as follows); about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• And she — Genesis 19:3, Genesis 33:11, Judges 19:21, 1 Samuel 28:23, 2 Kings 4:8, Luke 14:23, Luke 24:29, 2 Corinthians 5:14, 2 Corinthians 12:11, Hebrews 13:2
• come — Genesis 18:4-5, Judges 19:19-20, Matthew 10:41, Luke 9:4-5, Luke 10:5-7, Romans 16:23, Galatians 6:10, Hebrews 13:2, 2 John 1:10, 3 John 1:8
• If — Ephesians 1:1, Philemon 1:17, 1 Peter 5:12, 3 John 1:5
• when — Acts 8:12, Acts 8:38, Acts 11:14, Acts 16:33, Acts 18:8, 1 Corinthians 1:13-16

Reciprocal references (26): Genesis 18:6, Genesis 19:2, 2 Samuel 13:25, Proverbs 7:21, Proverbs 11:16, Isaiah 58:7, Matthew 10:11, Matthew 25:35, Matthew 28:19, Mark 6:10, Luke 10:7, Luke 10:38, Luke 19:6, Luke 22:12, John 4:40, John 4:53, Acts 2:38, Acts 10:2, Acts 10:48, Acts 16:31, 1 Corinthians 1:16, 2 Corinthians 8:4, Galatians 3:27, 1 Timothy 1:12, 1 Timothy 5:10, Hebrews 6:2

Related Topics

• Thompson Chain: CHURCH, THE; HOME; MISSIONS, WORLD-WIDE; SOCIAL LIFE; WOMEN
• Torrey’s: BAPTISM; FAMILIES; HOSPITALITY; LIBERALITY; LOVE TO MAN
• Nave’s: BAPTISM; CONVERTS; FAMILY; HOSPITALITY; LYDIA; MINISTER, Christian; PAUL; PHILIPPI; WOMEN