• H995 — בִּין (bîyn, bene): a primitive root; to separate mentally (or distinguish), i.e.(generally) understand; attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
• H1870 — דֶּרֶךְ (derek, deh'-rek): from דָּרַךְ (dârak) H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
• H2450 — חָכָם (châkâm, khaw-kawm'): from חָכַם (châkam) H2449; wise, (i.e. intelligent, skilful or artful); cunning (man), subtil, (un-), wise((hearted), man).
• H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
• H3212 — יָלַךְ (yâlak, yaw-lak'): a primitive root (compare הָלַךְ (hâlak) H1980); to walk (literally or figuratively); causatively, to carry (in various senses); [idiom] again, away, bear, bring, carry (away), come (away), depart, flow, [phrase] follow(-ing), get (away, hence, him), (cause to, made) go (away, -ing, -ne, one's way, out), grow, lead (forth), let down, march, prosper, [phrase] pursue, cause to run, spread, take away (-journey), vanish, (cause to) walk(-ing), wax, [idiom] be weak.
• H3477 — יָשָׁר (yâshâr, yaw-shawr'): from יָשַׁר (yâshar) H3474; straight (literally or figuratively); convenient, equity, Jasher, just, meet(-est), [phrase] pleased well right(-eous), straight, (most) upright(-ly, -ness).
• H3782 — כָּשַׁל (kâshal, kaw-shal'): a primitive root; to totter or waver (through weakness of the legs, especially the ankle); by implication, to falter, stumble, faint or fall; bereave (from the margin), cast down, be decayed, (cause to) fail, (cause, make to) fall (down, -ing), feeble, be (the) ruin(-ed, of), (be) overthrown, (cause to) stumble, [idiom] utterly, be weak.
• H6586 — פָּשַׁע (pâshaʻ, paw-shah'): a primitive root (identical with פָּשַׂע (pâsaʻ) H6585 through the idea of expansion); to break away (from just authority), i.e. trespass, apostatize, quarrel; offend, rebel, revolt, transgress(-ion, -or).
• H6662 — צַדִּיק (tsaddîyq, tsad-deek'): from צָדַק (tsâdaq) H6663; just; just, lawful, righteous (man).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H428 — אֵלֶּה (ʼêl-leh, ale'-leh): prolonged from אֵל (ʼêl) H411; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H4310 — מִי (mîy, me): an interrogative pronoun of persons, as מָה (mâh) H4100 is of things; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.

Verse Cross-References

• and the — Job 17:9, Psalms 84:5, Psalms 84:7, Proverbs 10:29, Isaiah 8:13-15, Matthew 11:19
• but — Luke 2:34, Luke 4:28-29, Luke 7:23, John 3:19-20, John 9:39, John 15:24, Romans 9:32-33, 2 Corinthians 2:15-16, 2 Thessalonians 2:9-12, 1 Peter 2:7-8
• for — Genesis 18:25, Deuteronomy 32:4, Job 34:10-12, Job 34:18-19, Psalms 19:7-8, Psalms 119:75, Psalms 119:128, Ezekiel 18:25, Ezekiel 33:17-20, Zephaniah 3:5, Romans 7:12
• wise — Psalms 107:43, Proverbs 1:5-6, Proverbs 4:18, Jeremiah 9:12, Daniel 12:10, Matthew 13:11-12, John 8:47, John 18:37

Reciprocal references (35): Genesis 5:22, Deuteronomy 6:18, Deuteronomy 32:29, 2 Chronicles 17:6, 2 Chronicles 22:7, Esther 6:13, Psalms 2:10, Psalms 10:5, Psalms 25:10, Psalms 28:5, Psalms 64:9, Proverbs 21:12, Proverbs 23:26, Proverbs 24:23, Isaiah 44:18, Isaiah 55:8, Ezekiel 10:22, Hosea 4:14, Micah 2:7, Micah 6:9, Haggai 2:15, Luke 2:19, Luke 7:35, Luke 15:32, John 8:43, Acts 10:22, Acts 13:7, Acts 13:10, Acts 18:25, Romans 11:25, Ephesians 6:1, 2 John 1:4, Revelation 13:18, Revelation 15:3, Revelation 17:9

Related Topics

• Thompson Chain: PRUDENCE-RASHNESS; WAYS, DIVINE; WISDOM-FOLLY
• Torrey’s: PRUDENCE
• Nave’s: DEPRAVITY OF MAN; GOD; PRUDENCE; WAY; WICKED (PEOPLE); WISDOM