• G25 — ἀγαπάω (agapáō, ag-ap-ah'-o): perhaps from ἄγαν (ágan) (much) (or compare H5689); to love (in a social or moral sense); (be-)love(-ed). Compare φιλέω (philéō) G5368.
• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): from ἀνήρ (anḗr) G435 and ὤψ (ṓps) (the countenance; from ὀπτάνομαι (optánomai) G3700); man-faced, i.e. a human being; certain, man
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2041 — ἔργον (érgon, er'-gon): from a primary (but obsolete) ἔργω (érgō) (to work); toil (as an effort or occupation); by implication, an act; deed, doing, labour, work
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
• G2228 — ἤ (ḗ, ay): a primary particle of distinction between two connected terms; disjunctive, or; comparative, than; and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη (ḗdē) G2235, ἤπερ (ḗper) G2260, ἤτοι (ḗtoi) G2273.
• G2258 — ἦν (ēn, ane): imperfect of εἰμί (eimí) G1510; I (thou, etc.) was (wast or were); + agree, be, X have (+ charge of), hold, use, was(-t), were
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2889 — κόσμος (kósmos, kos'-mos): probably from the base of κομίζω (komízō) G2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)); adorning, world
• G2920 — κρίσις (krísis, kree'-sis): decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law); accusation, condemnation, damnation, judgment
• G3123 — μᾶλλον (mâllon, mal'-lon): neuter of the comparative of the same as μάλιστα (málista) G3122; (adverbially) more (in a greater degree) or rather; + better, X far, (the) more (and more), (so) much (the more), rather
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3778 — οὗτος (hoûtos, hoo'-tos): from the article ὁ (ho) G3588 and αὐτός (autós) G846; the he (she or it), i.e. this or that (often with article repeated); he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who
• G4190 — πονηρός (ponērós, pon-ay-ros'): from a derivative of πόνος (pónos) G4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός (kakós) G2556, which refers rather to essential character, as well as from σαπρός (saprós) G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners; bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος (ponēróteros) G4191.
• G4655 — σκότος (skótos, skot'-os): from the base of σκιά (skiá) G4639; shadiness, i.e. obscurity (literally or figuratively); darkness
• G5457 — φῶς (phōs, foce): from an obsolete φάω (pháō) (to shine or make manifest, especially by rays; compare φαίνω (phaínō) G5316, φημί (phēmí) G5346); luminousness (in the widest application, natural or artificial, abstract or concrete, literal or figurative); fire, light

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• because — Isaiah 30:9-12, Luke 16:14, John 5:44, John 7:17, John 8:44-45, John 10:26-27, John 12:43, Acts 24:21-26, Romans 2:8, 1 Peter 2:8, 2 Peter 3:3
• this — Matthew 11:20-24, Luke 10:11-16, Luke 12:47, John 1:4, John 1:9-11, John 8:12, John 9:39-41, John 15:22-25, Romans 1:32, 2 Corinthians 2:15-16, 2 Thessalonians 2:12, Hebrews 3:12-13

Reciprocal references (64): Genesis 1:3, Leviticus 11:16, Leviticus 13:10, Deuteronomy 30:17, 1 Samuel 28:8, 1 Kings 22:8, Job 21:14, Job 24:13, Job 33:14, Psalms 14:1, Psalms 82:5, Psalms 95:10, Psalms 119:30, Proverbs 2:13, Proverbs 5:12, Proverbs 8:36, Proverbs 10:21, Proverbs 21:16, Isaiah 5:13, Isaiah 6:10, Isaiah 28:9, Isaiah 29:15, Isaiah 50:2, Isaiah 60:1, Jeremiah 5:31, Jeremiah 6:19, Jeremiah 9:6, Jeremiah 17:23, Ezekiel 8:12, Hosea 5:4, Hosea 11:2, Hosea 14:9, Zephaniah 3:2, Zechariah 7:12, Zechariah 14:19, Matthew 13:13, Matthew 13:19, Mark 4:8, Mark 16:16, Luke 10:14, Luke 14:24, Luke 20:7, John 1:5, John 5:40, John 7:7, John 9:5, John 12:46, Acts 26:18, Romans 1:18, Romans 1:21, Romans 8:1, Romans 10:10, Romans 13:12, 1 Corinthians 2:8, Ephesians 5:11, 2 Thessalonians 1:8, 2 Thessalonians 2:10, 1 Timothy 6:5, 2 Timothy 4:3, Hebrews 3:10, Hebrews 11:6, 2 Peter 3:5, 1 John 1:6, Revelation 20:15

Related Topics

• Thompson Chain: FUTURE, THE; LIGHT UNIVERSAL; LIGHT-DARKNESS; SALVATION-CONDEMNATION
• Torrey’s: BLINDNESS, SPIRITUAL; CONDEMNATION; DARKNESS; FALL OF MAN, THE
• Nave’s: BLINDNESS; DARKNESS; DEPRAVITY OF MAN; JESUS, THE CHRIST; JUDGMENT; LIGHT; RESPONSIBILITY; SIN; WICKED (PEOPLE)