• G846 — αὐτός (autós, ow-tos'): from the particle (perhaps akin to the base of ἀήρ through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ) of the third person , and (with the proper personal pronoun) of the other persons:--her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ.
• G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
• G1703 — ἐμπαίκτης (empaíktēs, emp-aheek-tace'): from ἐμπαίζω; a derider, i.e. (by implication) a false teacher:--mocker, scoffer.
• G1909 — ἐπί (epí, ep-ee'): a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G1939 — ἐπιθυμία (epithymía, ep-ee-thoo-mee'-ah): from ἐπιθυμέω; a longing (especially for what is forbidden):--concupiscence, desire, lust (after).
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) , or (active) , which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively):--accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set.
• G2078 — ἔσχατος (éschatos, es'-khat-os): a superlative probably from ἔχω (in the sense of contiguity); farthest, final (of place or time):--ends of, last, latter end, lowest, uttermost.
• G2250 — ἡμέρα (hēméra, hay-mer'-ah): feminine (with ὥρα implied) of a derivative of (to sit; akin to the base of ἑδραῖος) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years.
• G2398 — ἴδιος (ídios, id'-ee-os): of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).
• G2596 — κατά (katá, kat-ah'): a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined):--about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why.
• G4198 — πορεύομαι (poreúomai, por-yoo'-om-ahee): middle voice from a derivative of the same as πεῖρα; to traverse, i.e. travel (literally or figuratively; especially to remove (figuratively, die), live, etc.); --depart, go (away, forth, one's way, up), (make a, take a) journey, walk.
• G4412 — πρῶτον (prōton, pro'-ton): neuter of πρῶτος as adverb (with or without ὁ); firstly (in time, place, order, or importance):--before, at the beginning, chiefly (at, at the) first (of all).
• G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος; that thing:--here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore).

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• scoffers — Proverbs 1:22, Proverbs 3:34, Proverbs 14:6, Isaiah 5:19, Isaiah 28:14, Isaiah 29:20, Hosea 7:5
• that there — 1 Timothy 4:1-2, 2 Timothy 3:1, 1 John 2:18, Jude 1:18
• walking — 2 Corinthians 4:2, 2 Peter 2:10, Jude 1:16, Jude 1:18

Reciprocal references (28): Deuteronomy 31:29, Psalms 94:13, Proverbs 9:12, Proverbs 14:25, Proverbs 19:29, Ecclesiastes 7:25, Ecclesiastes 8:11, Isaiah 2:2, Isaiah 30:8, Jeremiah 17:15, Ezekiel 12:22, Daniel 2:28, Micah 4:1, Malachi 2:17, Matthew 24:48, Luke 20:7, John 3:19, Acts 2:17, Romans 2:4, 2 Corinthians 11:3, 2 Timothy 3:3, 2 Timothy 3:13, Hebrews 1:2, James 3:6, James 4:1, James 5:3, 2 Peter 1:16, 2 Peter 1:20

Related Topics

• Thompson Chain: DAYS, THE LAST; PATHWAY OF SIN; REVERENCE-IRREVERENCE
• Torrey’s: PROMISES OF GOD, THE; SCORNING AND MOCKING; SECOND COMING OF CHRIST, THE
• Nave’s: BLASPHEMY; INFIDELITY; JESUS, THE CHRIST; LUST; MOCKING; SCOFFING