• G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
• G622 — ἀπόλλυμι (apóllymi, ap-ol'-loo-mee): from ἀπό (apó) G575 and the base of ὄλεθρος (ólethros) G3639; to destroy fully (reflexively, to perish, or lose), literally or figuratively; destroy, die, lose, mar, perish
• G1014 — βούλομαι (boúlomai, boo'-lom-ahee): middle voice of a primary verb; to "will," i.e. (reflexively) be willing; be disposed, minded, intend, list, (be, of own) will (-ing). Compare θέλω (thélō) G2309.
• G1019 — βραδύνω (bradýnō, brad-oo'-no): from βραδύς (bradýs) G1021; to delay; be slack, tarry
• G1022 — βραδύτης (bradýtēs, brad-oo'-tace): from βραδύς (bradýs) G1021; tardiness; slackness
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1860 — ἐπαγγελία (epangelía, ep-ang-el-ee'-ah): from ἐπαγγέλλω (epangéllō) G1861; an announcement (for information, assent or pledge; especially a divine assurance of good); message, promise
• G2233 — ἡγέομαι (hēgéomai, hayg-eh'-om-ahee): middle voice of a (presumed) strengthened form of ἄγω (ágō) G71; to lead, i.e. command (with official authority); figuratively, to deem, i.e. consider; account, (be) chief, count, esteem, governor, judge, have the rule over, suppose, think
• G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ (egṓ) G1473; us; our, us, we
• G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
• G3114 — μακροθυμέω (makrothyméō, mak-roth-oo-meh'-o): from the same as μακροθυμώς (makrothymṓs) G3116; to be long-spirited, i.e. (objectively) forbearing or (subjectively) patient; bear (suffer) long, be longsuffering, have (long) patience, be patient, patiently endure
• G3341 — μετάνοια (metánoia, met-an'-oy-ah): from μετανοέω (metanoéō) G3340; (subjectively) compunction (for guilt, including reformation); by implication, reversal (of (another's) decision); repentance
• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
• G5100 — τὶς (tìs, tis): an enclitic indefinite pronoun; some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
• G5562 — χωρέω (chōréō, kho-reh'-o): from χώρα (chṓra) G5561; to be in (give) space, i.e. (intransitively) to pass, enter, or (transitively) to hold, admit (literally or figuratively); come, contain, go, have place, (can, be room to) receive
• G5613 — ὡς (hōs, hoce): probably adverb of comparative from ὅς (hós) G3739; which how, i.e. in that manner (very variously used, as follows); about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• but is — Exodus 34:6, Psalms 86:15, Isaiah 30:18, Romans 9:22, 1 Timothy 1:16, 1 Peter 3:20, 2 Peter 3:15
• but that — Romans 2:4, 1 Timothy 2:4, Revelation 2:21
• is not — Isaiah 46:13, Habakkuk 2:3, Luke 18:7-8, Hebrews 10:37
• not willing — Exodus 18:23, Exodus 32:32, Exodus 33:11

Reciprocal references (29): Genesis 15:16, Deuteronomy 7:10, 1 Kings 21:29, 2 Kings 17:13, Nehemiah 9:30, Job 33:18, Psalms 50:21, Isaiah 13:22, Isaiah 42:14, Jeremiah 8:6, Jeremiah 36:3, Ezekiel 18:23, Ezekiel 18:32, Ezekiel 33:11, Daniel 4:29, Zephaniah 3:7, Matthew 3:2, Matthew 9:13, Matthew 18:14, Matthew 21:31, Luke 5:32, Luke 13:8, John 1:7, Acts 7:17, Romans 15:5, 1 Corinthians 7:29, Hebrews 10:25, 1 Peter 4:7, Revelation 22:6

Related Topics

• Thompson Chain: MEEKNESS-RETALIATION; SALVATION-CONDEMNATION; TESTS, SPIRITUAL
• Torrey’s: LONG-SUFFERING OF GOD, THE; REPENTANCE
• Nave’s: GOD; JESUS, THE CHRIST; SALVATION