• G37 — ἁγιάζω (hagiázō, hag-ee-ad'-zo): from ἅγιος (hágios) G40; to make holy, i.e. (ceremonially) purify or consecrate; (mentally) to venerate; hallow, be holy, sanctify
• G104 — ἀεί (aeí, ah-eye'): from an obsolete primary noun (apparently meaning continued duration); "ever," by qualification regularly; by implication, earnestly; always, ever
• G154 — αἰτέω (aitéō, ahee-teh'-o): of uncertain derivation; to ask (in genitive case); ask, beg, call for, crave, desire, require. Compare πυνθάνομαι (pynthánomai) G4441.
• G627 — ἀπολογία (apología, ap-ol-og-ee'-ah): from the same as ἀπολογέομαι (apologéomai) G626; a plea ("apology"); answer (for self), clearing of self, defence
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1680 — ἐλπίς (elpís, el-pece'): from a primary ἔλπω (élpō) (to anticipate, usually with pleasure); expectation (abstractly or concretely) or confidence; faith, hope
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G2092 — ἕτοιμος (hétoimos, het-oy'-mos): from an old noun ἐτεός (eteós) (fitness); adjusted, i.e. ready; prepared, (made) ready(-iness, to our hand)
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2588 — καρδία (kardía, kar-dee'-ah): prolonged from a primary κάρ (kár) (Latin cor, "heart"); the heart, i.e. (figuratively) the thoughts or feelings (mind); also (by analogy) the middle; (+ broken-)heart(-ed)
• G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
• G3056 — λόγος (lógos, log'-os): from λέγω (légō) G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ); account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
• G3326 — μετά (metá, met-ah'): a primary preposition (often used adverbially); properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession) with which it is joined; occupying an intermediate position between ἀπό (apó) G575 or ἐκ (ek) G1537 and εἰς (eis) G1519 or πρός (prós) G4314; less intimate than ἐν (en) G1722 and less close than σύν (sýn) G4862); after(-ward), X that he again, against, among, X and, + follow, hence, hereafter, in, of, (up-)on, + our, X and setting, since, (un-)to, + together, when, with (+ -out). Often used in composition, in substantially the same relations of participation or proximity, and transfer or sequence.
• G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
• G4012 — περί (perí, per-ee'): from the base of πέραν (péran) G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period); (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
• G4240 — πραΰτης (praÿtēs, prah-oo'-tace): from πραΰς (praÿs) G4239; mildness, i.e. (by implication) humility; meekness
• G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς (hymeîs) G5210; you (as the objective of a verb or preposition); ye, you (+ -ward), your (+ own)
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς (hymeîs) G5210; to (with or by) you; ye, you, your(-selves)
• G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς (hymeîs) G5210; of (from or concerning) you; ye, you, your (own, -selves)
• G5401 — φόβος (phóbos, fob'-os): from a primary φέβομαι (phébomai) (to be put in fear); alarm or fright; be afraid, + exceedingly, fear, terror

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• a reason — 1 Samuel 12:7, Isaiah 1:18, Isaiah 41:21, Acts 24:25
• and be — Psalms 119:46, Jeremiah 26:12-16, Daniel 3:16-18, Amos 7:14-17, Matthew 10:18-20, Luke 21:14-15, Acts 4:8-12, Acts 5:29-31, Acts 21:39-40, Acts 22:1, Acts 22:2-5, Colossians 4:6, 2 Timothy 2:25
• sanctify — Numbers 20:12, Numbers 27:14, Isaiah 5:16, Isaiah 29:23
• the hope — Colossians 1:5, Colossians 1:23, Colossians 1:27, Titus 1:2, Hebrews 3:6, Hebrews 6:1, Hebrews 6:18-19, 1 Peter 1:3-4
• with — 2 Timothy 2:25-26, 1 Peter 3:2, 1 Peter 3:4

Reciprocal references (28): Deuteronomy 6:7, Joshua 22:21, Job 11:4, Psalms 25:9, Proverbs 15:28, Proverbs 22:21, Proverbs 26:16, Isaiah 8:12, Isaiah 24:15, Ezekiel 20:41, Ezekiel 36:23, Matthew 5:5, Matthew 24:6, John 15:16, Acts 4:9, Acts 10:29, Acts 18:14, Acts 24:10, Acts 26:25, Galatians 6:1, Ephesians 2:12, Ephesians 4:2, 1 Timothy 1:19, 2 Timothy 4:16, James 3:13, 1 Peter 1:13, 1 Peter 3:6, Revelation 21:8

Related Topics

• Thompson Chain: HOPE-DESPAIR; READINESS-UNREADINESS; TESTIMONY, RELIGIOUS
• Torrey’s: FEAR, GODLY; HEART, THE; HOPE; MEEKNESS; MISSIONARIES, ALL CHRISTIANS SHOULD BE AS
• Nave’s: COMMANDMENTS; HEART; HOPE; INFLUENCE; MEEKNESS; QUOTATIONS AND ALLUSIONS; REASONING; REVERENCE; SPEAKING; TESTIMONY