• H136 — אֲדֹנָי (ʼĂdônây, ad-o-noy'): an emphatic form of אָדוֹן (ʼâdôwn) H113; the Lord (used as a proper name of God only); (my) Lord.
• H1419 — גָּדוֹל (gâdôwl, gaw-dole'): or גָּדֹל (gâdôl); (shortened) from גָּדַל (gâdal) H1431; great (in any sense); hence, older; also insolent; [phrase] aloud, elder(-est), [phrase] exceeding(-ly), [phrase] far, (man of) great (man, matter, thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, [idiom] sore, ([idiom]) very.
• H1471 — גּוֹי (gôwy, go'-ee): rarely (shortened) גֹּי (gôy); apparently from the same root as גֵּוָה (gêvâh) H1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
• H2490 — חָלַל (châlal, khaw-lal'): a primitive root (compare חָלָה (châlâh) H2470); also denominative (from חָלִיל (châlîyl) H2485); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute); begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
• H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
• H3069 — יְהֹוִה (Yᵉhôvih, yeh-ho-vee'): a variation of יְהֹוָה (Yᵉhôvâh) H3068 (used after אֲדֹנָי (ʼĂdônây) H136, and pronounced by Jews as אֱלֹהִים (ʼĕlôhîym) H430, in order to prevent the repetition of the same sound, since they elsewhere pronounce יְהֹוָה (Yᵉhôvâh) H3068 as אֲדֹנָי (ʼĂdônây) H136); YHWH; God.
• H5002 — נְאֻם (nᵉʼum, neh-oom'): from נָאַם (nâʼam) H5001; an oracle; (hath) said, saith.
• H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
• H6942 — קָדַשׁ (qâdash, kaw-dash'): a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally); appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), [idiom] wholly.
• H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from שׂוּם (sûwm) H7760 through the idea of definite and conspicuous position; compare שָׁמַיִם (shâmayim) H8064); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
• H8432 — תָּוֶךְ (tâvek, taw'-vek): from an unused root meaning to sever; a bisection, i.e. (by implication) the centre; among(-st), [idiom] between, half, [idiom] (there-, where-), in(-to), middle, mid(-night), midst (among), [idiom] out (of), [idiom] through, [idiom] with(-in).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H589 — אֲנִי (ʼănîy, an-ee'): contracted from אָנֹכִי (ʼânôkîy) H595; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
• H834 — אֲשֶׁר (ʼăsher, ash-er'): a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Verse Cross-References

• and the heathen — Exodus 15:4-16, Psalms 102:13-16, Psalms 126:1-3, Ezekiel 39:28, Daniel 2:47, Daniel 3:28-29, Daniel 4:2-3, Daniel 4:34-37, Daniel 6:26-27
• sanctify — Numbers 20:12-13, Psalms 46:10, Isaiah 5:16, Ezekiel 20:41, Ezekiel 38:22-23, 1 Peter 3:15
• when I shall — Ezekiel 28:22, 1 Peter 2:9

Reciprocal references (18): Exodus 7:5, Joshua 7:9, 1 Kings 18:36, Psalms 79:10, Isaiah 37:20, Isaiah 61:4, Jeremiah 14:21, Ezekiel 20:14, Ezekiel 20:42, Ezekiel 28:25, Ezekiel 28:26, Ezekiel 37:28, Ezekiel 38:16, Ezekiel 39:21, Ezekiel 39:27, Matthew 6:9, Luke 11:2, 1 Timothy 6:1

Related Topics

• Thompson Chain: NAME
• Torrey’s: SINS, NATIONAL
• Nave’s: GOD; ISRAEL, PROPHECIES CONCERNING