Acts 10:29
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Bible > Acts > Chapter 10 > Verse 29
Acts 10:29
| ← Acts 10:28 | Acts 10:29 (KJV) | Acts 10:30 → |
|---|---|---|
And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean.
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Therefore came I unto you without gainsaying, as soon as I was sent for: I ask therefore for what intent ye have sent for me?
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And Cornelius said, Four days ago I was fasting until this hour; and at the ninth hour I prayed in my house, and, behold, a man stood before me in bright clothing,
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
ThereforeG1352 G2532 came IG2064 unto you without gainsayingG369, as soon as I was sent forG3343: I askG4441 thereforeG3767 for whatG5101 intentG3056 ye have sent forG3343 meG3165?
Original GreekSource: Textus Receptus (Scrivener 1894)
διὸ καὶ ἀναντιρρήτως ἦλθον μεταπεμφθείς. πυνθάνομαι οὖν, τίνι λόγῳ μετεπέμψασθέ με
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
διὸ |
dio | G1352 | CONJ | Therefore |
καὶ |
kai | G2532 | CONJ | |
ἀναντιρρήτως |
anantirrētōs | G369 | ADV | without gainsaying |
ἦλθον |
ēlthon | G2064 | V-2AAI-1S | came I |
μεταπεμφθείς. |
metapemphtheis | G3343 | V-APP-NSM | as soon as I was sent for |
πυνθάνομαι |
punthanomai | G4441 | V-PNI-1S | I ask |
οὖν, |
oun | G3767 | CONJ | therefore |
τίνι |
tini | G5101 | I-DSM | for what |
λόγῳ |
logō | G3056 | N-DSM | intent |
μετεπέμψασθέ |
metepempsasthe | G3343 | V-ADI-2P | ye have sent for |
με |
me | G3165 | P-1AS | me |
Strong's References
- G369 — ἀναντιῤῥήτως (anantirrhḗtōs, an-an-tir-hray'-toce): adverb from ἀναντίῤῥητος (anantírrhētos) G368; promptly; without gainsaying
- G1352 — διό (dió, dee-o'): from διά (diá) G1223 and ὅς (hós) G3739; through which thing, i.e. consequently; for which cause, therefore, wherefore
- G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3056 — λόγος (lógos, log'-os): from λέγω (légō) G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ); account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
- G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ (emé) G1691; me; I, me, my
- G3343 — μεταπέμπω (metapémpō, met-ap-emp'-o): from μετά (metá) G3326 and πέμπω (pémpō) G3992; to send from elsewhere, i.e. (middle voice) to summon or invite; call (send) for
- G3767 — οὖν (oûn, oon): apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly; and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore
- G4441 — πυνθάνομαι (pynthánomai, poon-than'-om-ahee): middle voice prolonged from a primary πύθω (pýthō) (which occurs only as an alternate in certain tenses); to question, i.e. ascertain by inquiry (as a matter of information merely; and thus differing from ἐρωτάω (erōtáō) G2065, which properly means a request as a favor; and from αἰτέω (aitéō) G154, which is strictly a demand for something due; as well as from ζητέω (zētéō) G2212, which implies a search for something hidden; and from δέομαι (déomai) G1189, which involves the idea of urgent need); by implication, to learn (by casual intelligence); ask, demand, enquire, understand
- G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- as soon — Psalms 119:60, Acts 10:19-20, 1 Peter 3:15
- I ask — Acts 10:21
Reciprocal references (5): Matthew 20:32, John 1:38, Acts 10:23, Acts 16:10, Acts 28:20
Related Topics
- Thompson Chain: WORK AND WORKERS, RELIGIOUS
- Nave’s: CATHOLICITY
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