• G111 — ἀθέμιτος (athémitos, ath-em'-ee-tos): from Α (A) G1 (as a negative particle) and a derivative of θέμις (thémis) (statute; from the base of τίθημι (títhēmi) G5087); illegal; by implication, flagitious; abominable, unlawful thing
• G169 — ἀκάθαρτος (akáthartos, ak-ath'-ar-tos): from Α (A) G1 (as a negative particle) and a presumed derivative of καθαίρω (kathaírō) G2508 (meaning cleansed); impure (ceremonially, morally (lewd) or specially, (demonic)); foul, unclean
• G246 — ἀλλόφυλος (allóphylos, al-lof'-oo-los): from ἄλλος (állos) G243 and φυλή (phylḗ) G5443; foreign, i.e. (specially) Gentile; one of another nation
• G435 — ἀνήρ (anḗr, an'-ayr): a primary word (compare ἄνθρωπος (ánthrōpos) G444); a man (properly as an individual male); fellow, husband, man, sir
• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): from ἀνήρ (anḗr) G435 and ὤψ (ṓps) (the countenance; from ὀπτάνομαι (optánomai) G3700); man-faced, i.e. a human being; certain, man
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1166 — δεικνύω (deiknýō, dike-noo'-o): a prolonged form of an obsolete primary of the same meaning; to show (literally or figuratively); shew
• G1698 — ἐμοί (emoí, em-oy'): a prolonged form of μοί (moí) G3427; to me; I, me, mine, my
• G1987 — ἐπίσταμαι (epístamai, ep-is'-tam-ahee): apparently a middle voice of ἐφίστημι (ephístēmi) G2186 (with νοῦς (noûs) G3563 implied); to put the mind upon, i.e. comprehend, or be acquainted with; know, understand
• G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
• G2228 — ἤ (ḗ, ay): a primary particle of distinction between two connected terms; disjunctive, or; comparative, than; and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη (ḗdē) G2235, ἤπερ (ḗper) G2260, ἤτοι (ḗtoi) G2273.
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2453 — Ἰουδαῖος (Ioudaîos, ee-oo-dah'-yos): from Ἰουδά (Ioudá) G2448 (in the sense of Ἰούδας (Ioúdas) G2455 as a country); Judæan, i.e. belonging to Jehudah; Jew(-ess), of Judæa
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2839 — κοινός (koinós, koy-nos'): probably from σύν (sýn) G4862; common, i.e. (literally) shared by all or several, or (ceremonially) profane; common, defiled, unclean, unholy
• G2853 — κολλάω (kolláō, kol-lah'-o): from κόλλα (kólla) ("glue"); to glue, i.e. (passively or reflexively) to stick (figuratively); cleave, join (self), keep company
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3367 — μηδείς (mēdeís, may-dice'): from μή (mḗ) G3361 and εἷς (heîs) G1520; not even one (man, woman, thing); any (man, thing), no (man), none, not (at all, any man, a whit), nothing, + without delay
• G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4334 — προσέρχομαι (prosérchomai, pros-er'-khom-ahee): from πρός (prós) G4314 and ἔρχομαι (érchomai) G2064 (including its alternate); to approach, i.e. (literally) come near, visit, or (figuratively) worship, assent to; (as soon as he) come (unto), come thereunto, consent, draw near, go (near, to, unto)
• G5037 — τέ (té, teh): a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of καί (kaí) G2532); also, and, both, even, then, whether. Often used in composition, usually as the latter participle.
• G5210 — ὑμεῖς (hymeîs, hoo-mice'): irregular plural of σύ (sý) G4771; you (as subjective of verb); ye (yourselves), you
• G5346 — φημί (phēmí, fay-mee'): properly, the same as the base of φῶς (phōs) G5457 and φαίνω (phaínō) G5316; to show or make known one's thoughts, i.e. speak or say; affirm, say. Compare λέγω (légō) G3004.
• G5613 — ὡς (hōs, hoce): probably adverb of comparative from ὅς (hós) G3739; which how, i.e. in that manner (very variously used, as follows); about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• but — Isaiah 65:5, Luke 18:11, Acts 10:15, Acts 10:34, Acts 11:9, Acts 15:8-9, Ephesians 3:6-7
• that it — John 4:9, John 4:27, John 18:28, Acts 11:2-3, Acts 22:21-22, Galatians 2:12-14

Reciprocal references (12): Leviticus 7:19, Leviticus 11:8, Leviticus 20:25, Joshua 6:23, Isaiah 52:11, Zechariah 14:20, Mark 7:2, Mark 7:15, Romans 14:14, Galatians 2:14, Ephesians 2:14, Ephesians 3:5

Related Topics

• Thompson Chain: BIGOTRY-CATHOLICITY; MAN; PREJUDICE, RACIAL
• Torrey’s: CIRCUMCISION; GENTILES; JEWS, THE
• Nave’s: BIGOTRY; CATHOLICITY; LAW; MAN