• G1131 — γυμνός (gymnós, goom-nos'): of uncertain affinity; nude (absolute or relative, literal or figurative); naked
• G1488 — εἶ (eî, i): second person singular present of εἰμί (eimí) G1510; thou art; art, be
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G1510 — εἰμί (eimí, i-mee'): the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic); am, have been, X it is I, was. See also εἶ (eî) G1488, εἴην (eíēn) G1498, εἶναι (eînai) G1511, εἷς καθ’ εἷς (heîs kath’ heîs) G1527, ἦν (ēn) G2258, ἔσομαι (ésomai) G2071, ἐσμέν (esmén) G2070, ἐστέ (esté) G2075, ἐστί (estí) G2076, κέρδος (kérdos) G2771, ἴσθι (ísthi) G2468, ὦ (ō) G5600.
• G1652 — ἐλεεινός (eleeinós, el-eh-i-nos'): from ἔλεος (éleos) G1656; pitiable; miserable
• G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G3762 — οὐδείς (oudeís, oo-dice'): from οὐδέ (oudé) G3761 and εἷς (heîs) G1520; not even one (man, woman or thing), i.e. none, nobody, nothing; any (man), aught, man, neither any (thing), never (man), no (man), none (+ of these things), not (any, at all, -thing), nought
• G4145 — πλούσιος (ploúsios, ploo'-see-os): from πλοῦτος (ploûtos) G4149; wealthy; figuratively, abounding with; rich
• G4147 — πλουτέω (ploutéō, ploo-teh'-o): from πλουτίζω (ploutízō) G4148; to be (or become) wealthy (literally or figuratively); be increased with goods, (be made, wax) rich
• G4434 — πτωχός (ptōchós, pto-khos'): from πτώσσω (ptṓssō) (to crouch); akin to πτοέω (ptoéō) G4422 and the alternate of πίπτω (píptō) G4098); a beggar (as cringing), i.e. pauper (strictly denoting absolute or public mendicancy, although also used in a qualified or relative sense; whereas πένης (pénēs) G3993 properly means only straitened circumstances in private), literally (often as noun) or figuratively (distressed); beggar(-ly), poor
• G4771 — σύ (sý, soo): the personal pronoun of the second person singular; thou; thou. See also σέ (sé) G4571, σοί (soí) G4671, σοῦ (soû) G4675; and for the plural ὑμᾶς (hymâs) G5209, ὑμεῖς (hymeîs) G5210, ὑμῖν (hymîn) G5213, ὑμῶν (hymōn) G5216.
• G5005 — ταλαίπωρος (talaípōros, tal-ah'-ee-po-ros): from the base of τάλαντον (tálanton) G5007 and a derivative of the base of πεῖρα (peîra) G3984; enduring trial, i.e. miserable; wretched
• G5185 — τυφλός (typhlós, toof-los'): from, τυφόω (typhóō) G5187; opaque (as if smoky), i.e. (by analogy) blind (physically or mentally); blind
• G5532 — χρεία (chreía, khri'-ah): from the base of χράομαι (chráomai) G5530 or χρή (chrḗ) G5534; employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution; business, lack, necessary(-ity), need(-ful), use, want

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• blind — Isaiah 42:19, John 9:40-41, 2 Peter 1:9
• have need — Deuteronomy 8:12-14, Proverbs 30:9, Jeremiah 2:31, Matthew 9:12
• I am — Proverbs 13:7, Hosea 12:8, Zechariah 11:5, Luke 1:53, Luke 6:24, Luke 18:11-12, Romans 11:20, Romans 11:25, Romans 12:3, 1 Corinthians 4:8-10, Revelation 2:9
• knowest — Romans 2:17-23
• naked — Genesis 3:7, Genesis 3:10-11, Exodus 32:35, Revelation 16:15
• wretched — Matthew 5:3, Romans 7:24

Reciprocal references (32): Exodus 32:25, 2 Chronicles 28:19, Psalms 72:12, Proverbs 8:5, Proverbs 9:4, Proverbs 26:12, Isaiah 42:18, Isaiah 46:12, Isaiah 59:6, Isaiah 64:6, Jeremiah 2:23, Ezekiel 16:7, Zephaniah 1:17, Matthew 6:23, Matthew 7:7, Matthew 25:9, Mark 10:24, Luke 6:25, Luke 6:42, Luke 11:35, Luke 15:29, John 4:10, Acts 2:40, Acts 8:22, Romans 2:19, Romans 10:3, 1 Corinthians 10:12, 2 Corinthians 8:7, 2 Corinthians 11:19, 1 Timothy 6:4, 1 John 1:6, 1 John 2:11

Related Topics

• Thompson Chain: HUMILITY-PRIDE; POVERTY-RICHES; PROSPERITY-ADVERSITY; SELF-DECEPTION; SELF-JUSTIFICATION-SELF-CONDEMNATION; UNCLOTHED, FIGURATIVE
• Torrey’s: BLINDNESS, SPIRITUAL; PRESUMPTION; PRIDE; SELF-DELUSION; SELF-RIGHTEOUSNESS
• Nave’s: BACKSLIDERS; BLINDNESS; CHURCH; DEPRAVITY OF MAN; LAODICEA; PRIDE; SALVATION; SECURITY; SELF-DELUSION; SELF-RIGHTEOUSNESS; WICKED (PEOPLE)