• G121 — ἄθωος (áthōos, ath'-o-os): from Α (A) G1 (as a negative particle) and probably a derivative of τίθημι (títhēmi) G5087 (meaning a penalty); not guilty; innocent
• G129 — αἷμα (haîma, hah'-ee-mah): of uncertain derivation; blood, literally (of men or animals), figuratively (the juice of grapes) or specially (the atoning blood of Christ); by implication, bloodshed, also kindred; blood
• G264 — ἁμαρτάνω (hamartánō, ham-ar-tan'-o): perhaps from Α (A) G1 (as a negative particle) and the base of μέρος (méros) G3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin; for your faults, offend, sin, trespass
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
• G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ (egṓ) G1473; us; our, us, we
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3700 — ὀπτάνομαι (optánomai, op-tan'-om-ahee): a (middle voice) prolonged form of the primary (middle voice) ὄπτομαι (óptomai) op'-tom-ahee; which is used for it in certain tenses; and both as alternate of ὁράω (horáō) G3708; to gaze (i.e. with wide-open eyes, as at something remarkable; and thus differing from βλέπω (blépō) G991, which denotes simply voluntary observation; and from εἴδω (eídō) G1492, which expresses merely mechanical, passive or casual vision; while θεάομαι (theáomai) G2300, and still more emphatically its intensive θεωρέω (theōréō) G2334, signifies an earnest but more continued inspection; and σκοπέω (skopéō) G4648 a watching from a distance); appear, look, see, shew self
• G3860 — παραδίδωμι (paradídōmi, par-ad-id'-o-mee): from παρά (pará) G3844 and δίδωμι (dídōmi) G1325; to surrender, i.e yield up, intrust, transmit; betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend
• G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4771 — σύ (sý, soo): the personal pronoun of the second person singular; thou; thou. See also σέ (sé) G4571, σοί (soí) G4671, σοῦ (soû) G4675; and for the plural ὑμᾶς (hymâs) G5209, ὑμεῖς (hymeîs) G5210, ὑμῖν (hymîn) G5213, ὑμῶν (hymōn) G5216.
• G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• I have sinned — Genesis 42:21-22, Exodus 9:27, Exodus 10:16-17, Exodus 12:31, 1 Samuel 15:24, 1 Samuel 15:30, 1 Kings 21:27, Romans 3:19
• see — 1 Samuel 28:16-20, Job 13:4, Job 16:2, Luke 16:25-26
• the innocent — 2 Kings 24:4, Jeremiah 26:15, Jonah 1:14, Matthew 27:19, Matthew 27:23-24, Matthew 27:54, Luke 23:22, Luke 23:41, Luke 23:47, John 19:7, Acts 13:28, Hebrews 7:26, 1 Peter 1:19
• What — Matthew 27:25, Acts 18:15-17, 1 Timothy 4:2, Titus 1:16, 1 John 3:12, Revelation 11:10

Reciprocal references (35): Leviticus 19:16, Leviticus 22:19, Numbers 21:7, Numbers 22:34, Deuteronomy 19:10, Deuteronomy 27:25, Joshua 7:20, 1 Samuel 19:5, 1 Samuel 24:17, 1 Samuel 26:21, 2 Samuel 19:19, 2 Kings 6:33, 1 Chronicles 10:4, Job 20:15, Psalms 37:15, Psalms 55:23, Psalms 69:27, Psalms 109:6, Proverbs 1:18, Proverbs 11:5, Proverbs 12:8, Proverbs 28:13, Proverbs 28:17, Isaiah 59:3, Jeremiah 7:6, Jeremiah 20:4, Jeremiah 36:25, Matthew 26:2, Mark 6:16, Mark 15:14, Luke 23:14, John 19:4, 2 Corinthians 7:10, Ephesians 5:15, 1 Peter 2:22

Related Topics

• Thompson Chain: BLOOD; CONFESSION-DENIAL; JUDAS; SELFISHNESS-UNSELFISHNESS
• Torrey’s: CHRIST, CHARACTER OF; INJUSTICE; MURDER; REPENTANCE
• Nave’s: APOSTASY; BLOOD; BRIBERY; CONSCIENCE; CONSCIENCE MONEY; CONVICTION; IMPENITENCE; JESUS, THE CHRIST; JUDAS (JUDE); MINISTER, Christian; MORTIFICATION; REMORSE; REPENTANCE; REVERENCE