Galatians 3:1

From Bible Study Wiki
Jump to navigation Jump to search
English EN  ·  Español ES  ·  Português PT  ·  עברית HE  ·  العربية AR  ·  Русский RU  ·  Deutsch DE  ·  Français FR  ·  中文 ZH  ·  தமிழ் TA

Bible > Galatians > Chapter 3 > Verse 1

Galatians 3:1


← Galatians 2:21 Galatians 3:1 (KJV) Galatians 3:2 →
I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.
O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?

Verse Text

KJV with Strong's Numbers

OG5599 foolishG453 GalatiansG1052, whoG5101 hath bewitchedG940 youG5209, that ye shouldG3982 notG3361 obeyG3982 the truthG225, beforeG2596 whoseG3739 eyesG3788 JesusG2424 ChristG5547 hath been evidently set forthG4270, crucifiedG4717 amongG1722 youG5213?


Original Greek

Ὦ ἀνόητοι Γαλάται, τίς ὑμᾶς ἐβάσκανε τῇ ἀληθείᾳ μὴ πείθεσθαι, οἷς κατ’ ὀφθαλμοὺς Ἰησοῦς Χριστὸς προεγράφη ἐν ὑμῖν ἐσταυρωμένος;

Greek Transliteration Strong's Morphology Gloss
Ὦ
Ō G5599 INJ O
ἀνόητοι
anoētoi G453 A-VPM foolish
Γαλάται,
Galatai G1052 N-VPM Galatians
τίς
tis G5101 I-NSM who
ὑμᾶς
humas G5209 P-2AP you
ἐβάσκανε
ebaskane G940 V-AAI-3S hath bewitched
τῇ
tē G3588 T-DSF the
ἀληθείᾳ
alētheia G225 N-DSF truth
μὴ
mē G3361 PRT-N not
πείθεσθαι,
peithesthai G3982 V-PPN that ye should obey
οἷς
hois G3739 R-DPM whose
κατ’
kat’ G2596 PREP before
ὀφθαλμοὺς
ophthalmous G3788 N-APM eyes
Ἰησοῦς
Iēsous G2424 N-NSM Jesus
Χριστὸς
Christos G5547 N-NSM Christ
προεγράφη
proegraphē G4270 V-2API-3S hath been evidently set forth
ἐν
en G1722 PREP among
ὑμῖν
humin G5213 P-2DP you
ἐσταυρωμένος;
estaurōmenos G4717 V-RPP-NSM crucified
Strong's References
  • G225 — ἀλήθεια (alḗtheia, al-ay'-thi-a): from ἀληθής (alēthḗs) G227; truth; true, X truly, truth, verity
  • G453 — ἀνόητος (anóētos, an-o'-ay-tos): from Α (A) G1 (as a negative particle) and a derivative of νοιέω (noiéō) G3539; unintelligent; by implication, sensual; fool(-ish), unwise
  • G940 — βασκαίνω (baskaínō, bas-kah'-ee-no): akin to φάσκω (pháskō) G5335; to malign, i.e. (by extension) to fascinate (by false representations); bewitch
  • G1052 — Γαλάτης (Galátēs, gal-at'-ace): from Γαλατία (Galatía) G1053; a Galatian or inhabitant of Galatia; Galatian
  • G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
  • G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
  • G2596 — κατά (katá, kat-ah'): a primary particle; (prepositionally) down (in place or time), in varied relations (according to the case (genitive, dative or accusative) with which it is joined); about, according as (to), after, against, (when they were) X alone, among, and, X apart, (even, like) as (concerning, pertaining to touching), X aside, at, before, beyond, by, to the charge of, (charita-)bly, concerning, + covered, (dai-)ly, down, every, (+ far more) exceeding, X more excellent, for, from … to, godly, in(-asmuch, divers, every, -to, respect of), … by, after the manner of, + by any means, beyond (out of) measure, X mightily, more, X natural, of (up-)on (X part), out (of every), over against, (+ your) X own, + particularly, so, through(-oughout, -oughout every), thus, (un-)to(-gether, -ward), X uttermost, where(-by), with. In composition it retains many of these applications, and frequently denotes opposition, distribution, or intensity.
  • G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
  • G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
  • G3788 — ὀφθαλμός (ophthalmós, of-thal-mos'): from ὀπτάνομαι (optánomai) G3700; the eye (literally or figuratively); by implication, vision; figuratively, envy (from the jealous side-glance); eye, sight
  • G3982 — πείθω (peíthō, pi'-tho): a primary verb; to convince (by argument, true or false); by analogy, to pacify or conciliate (by other fair means); reflexively or passively, to assent (to evidence or authority), to rely (by inward certainty); agree, assure, believe, have confidence, be (wax) conflent, make friend, obey, persuade, trust, yield
  • G4270 — προγράφω (prográphō, prog-raf'-o): from πρό (pró) G4253 and γράφω (gráphō) G1125; to write previously; figuratively, to announce, prescribe; before ordain, evidently set forth, write (afore, aforetime)
  • G4717 — σταυρόω (stauróō, stow-ro'-o): from σταυρός (staurós) G4716; to impale on the cross; figuratively, to extinguish (subdue) passion or selfishness; crucify
  • G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
  • G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς (hymeîs) G5210; you (as the objective of a verb or preposition); ye, you (+ -ward), your (+ own)
  • G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς (hymeîs) G5210; to (with or by) you; ye, you, your(-selves)
  • G5547 — Χριστός (Christós, khris-tos'): from χρίω (chríō) G5548; anointed, i.e. the Messiah, an epithet of Jesus; Christ
  • G5599 — ὦ (ō, o): a primary interjection; as a sign of the vocative case, O; as a note of exclamation, oh; O

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Discussion / Insights [edit]

No content yet

Notes and References [edit]

No content yet

Bible › Galatians › Galatians 3 › Verse 1