• G189 — ἀκοή (akoḗ, ak-o-ay'): from ἀκούω (akoúō) G191; hearing (the act, the sense or the thing heard); audience, ear, fame, which ye heard, hearing, preached, report, rumor
• G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G2098 — εὐαγγέλιον (euangélion, yoo-ang-ghel'-ee-on): from the same as εὐαγγελίζω (euangelízō) G2097; a good message, i.e. the gospel; gospel
• G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ (egṓ) G1473; of (or from) us; our (company), us, we
• G2268 — Ἡσαΐας (Hēsaḯas, hay-sah-ee'-as): of Hebrew origin (H3470); Hesaias (i.e. Jeshajah), an Israelite; Esaias
• G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
• G4100 — πιστεύω (pisteúō, pist-yoo'-o): from πίστις (pístis) G4102; to have faith (in, upon, or with respect to, a person or thing), i.e. credit; by implication, to entrust (especially one's spiritual well-being to Christ); believe(-r), commit (to trust), put in trust with
• G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
• G5219 — ὑπακούω (hypakoúō, hoop-ak-oo'-o): from ὑπό (hypó) G5259 and ἀκούω (akoúō) G191; to hear under (as a subordinate), i.e. to listen attentively; by implication, to heed or conform to a command or authority; hearken, be obedient to, obey

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• But they — John 10:26, Acts 28:24, Romans 3:3, Romans 11:17, Hebrews 4:2, 1 Peter 2:8
• Lord — Isaiah 53:1, John 12:38-40
• obeyed — Isaiah 50:10, Romans 1:5, Romans 2:8, Romans 6:17, Romans 16:26, Galatians 3:1, Galatians 5:7, 2 Thessalonians 1:8, Hebrews 5:9, Hebrews 11:8, 1 Peter 1:22, 1 Peter 3:1

Reciprocal references (10): Judges 6:10, Psalms 18:44, Proverbs 8:33, Habakkuk 3:2, John 3:32, Acts 4:17, Romans 11:31, 2 Corinthians 9:13, Galatians 3:2, 2 Thessalonians 3:2

Related Topics

• Thompson Chain: MISSIONS, WORLD-WIDE
• Torrey’s: GOSPEL, THE; OBEDIENCE TO GOD
• Nave’s: GOSPEL; JESUS, THE CHRIST; JUSTIFICATION; PROPHECY; QUOTATIONS AND ALLUSIONS; RELIGION; UNBELIEF