Galatians 3:2
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Bible > Galatians > Chapter 3 > Verse 2
Galatians 3:2
| ← Galatians 3:1 | Galatians 3:2 (KJV) | Galatians 3:3 → |
|---|---|---|
O foolish Galatians, who hath bewitched you, that ye should not obey the truth, before whose eyes Jesus Christ hath been evidently set forth, crucified among you?
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This only would I learn of you, Received ye the Spirit by the works of the law, or by the hearing of faith?
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Are ye so foolish? having begun in the Spirit, are ye now made perfect by the flesh?
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
ThisG5124 onlyG3440 wouldG2309 I learnG3129 ofG575 youG5216, Received yeG2983 the SpiritG4151 byG1537 the worksG2041 of the lawG3551, orG2228 byG1537 the hearingG189 of faithG4102?
Original GreekSource: Textus Receptus (Scrivener 1894)
τοῦτο μόνον θέλω μαθεῖν ἀφ’ ὑμῶν, ἐξ ἔργων νόμου τὸ Πνεῦμα ἐλάβετε, ἢ ἐξ ἀκοῆς πίστεως;
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
τοῦτο |
touto | G5124 | D-ASN | This |
μόνον |
monon | G3440 | ADV | only |
θέλω |
thelō | G2309 | V-PAI-1S | would |
μαθεῖν |
mathein | G3129 | V-2AAN | I learn |
ἀφ’ |
aph’ | G575 | PREP | of |
ὑμῶν, |
humōn | G5216 | P-2GP | you |
ἐξ |
ex | G1537 | PREP | by |
ἔργων |
ergōn | G2041 | N-GPN | the works |
νόμου |
nomou | G3551 | N-GSM | of the law |
τὸ |
to | G3588 | T-ASN | the |
Πνεῦμα |
Pneuma | G4151 | N-ASN | Spirit |
ἐλάβετε, |
elabete | G2983 | V-2AAI-2P | Received ye |
ἢ |
ē | G2228 | PRT | or |
ἐξ |
ex | G1537 | PREP | by |
ἀκοῆς |
akoēs | G189 | N-GSF | the hearing |
πίστεως; |
pisteōs | G4102 | N-GSF | of faith |
Strong's References
- G189 — ἀκοή (akoḗ, ak-o-ay'): from ἀκούω (akoúō) G191; hearing (the act, the sense or the thing heard); audience, ear, fame, which ye heard, hearing, preached, report, rumor
- G575 — ἀπό (apó, apo'): a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative); (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G1537 — ἐκ (ek, ek): a primary preposition denoting origin (the point whence action or motion proceeds), from, out (of place, time, or cause; literal or figurative; direct or remote); after, among, X are, at, betwixt(-yond), by (the means of), exceedingly, (+ abundantly above), for(- th), from (among, forth, up), + grudgingly, + heartily, X heavenly, X hereby, + very highly, in, …ly, (because, by reason) of, off (from), on, out among (from, of), over, since, X thenceforth, through, X unto, X vehemently, with(-out). Often used in composition, with the same general import; often of completion.
- G2041 — ἔργον (érgon, er'-gon): from a primary (but obsolete) ἔργω (érgō) (to work); toil (as an effort or occupation); by implication, an act; deed, doing, labour, work
- G2228 — ἤ (ḗ, ay): a primary particle of distinction between two connected terms; disjunctive, or; comparative, than; and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη (ḗdē) G2235, ἤπερ (ḗper) G2260, ἤτοι (ḗtoi) G2273.
- G2309 — θέλω (thélō, thel'-o): apparently strengthened from the alternate form of αἱρέομαι (hairéomai) G138; to determine (as an active option from subjective impulse; whereas βούλομαι (boúlomai) G1014 properly denotes rather a passive acquiescence in objective considerations), i.e. choose or prefer (literally or figuratively); by implication, to wish, i.e. be inclined to (sometimes adverbially, gladly); impersonally for the future tense, to be about to; by Hebraism, to delight in; desire, be disposed (forward), intend, list, love, mean, please, have rather, (be) will (have, -ling, - ling(-ly))
- G2983 — λαμβάνω (lambánō, lam-ban'-o): a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι (déchomai) G1209 is rather subjective or passive, to have offered to one; while αἱρέομαι (hairéomai) G138 is more violent, to seize or remove)); accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up)
- G3129 — μανθάνω (manthánō, man-than'-o): prolongation from a primary verb, another form of which, μαθέω (mathéō), is used as an alternate in certain tenses; to learn (in any way); learn, understand
- G3440 — μόνον (mónon, mon'-on): neuter of μόνος (mónos) G3441 as adverb; merely; alone, but, only
- G3551 — νόμος (nómos, nom'-os): from a primary νέμω (némō) (to parcel out, especially food or grazing to animals); law (through the idea of prescriptive usage), genitive case (regulation), specially, (of Moses (including the volume); also of the Gospel), or figuratively (a principle); law
- G4102 — πίστις (pístis, pis'-tis): from πείθω (peíthō) G3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself; assurance, belief, believe, faith, fidelity
- G4151 — πνεῦμα (pneûma, pnyoo'-mah): from πνέω (pnéō) G4154; a current of air, i.e. breath (blast) or a breeze; by analogy or figuratively, a spirit, i.e. (human) the rational soul, (by implication) vital principle, mental disposition, etc., or (superhuman) an angel, demon, or (divine) God, Christ's spirit, the Holy Spirit; ghost, life, spirit(-ual, -ually), mind. Compare ψυχή (psychḗ) G5590.
- G5124 — τοῦτο (toûto, too'-to): neuter singular nominative or accusative case of οὗτος (hoûtos) G3778; that thing; here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(-fore)
- G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς (hymeîs) G5210; of (from or concerning) you; ye, you, your (own, -selves)
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- by the hearing — Romans 1:17, Romans 10:16-17
- Received — Acts 2:38, Acts 8:15, Acts 10:44-47, Acts 11:15-18, Acts 15:8, Acts 19:2-6, 1 Corinthians 12:7-13, 2 Corinthians 11:4, Galatians 3:5, Galatians 3:14, Ephesians 1:13-14, Hebrews 2:4, Hebrews 6:4, 1 Peter 1:12
Reciprocal references (13): Exodus 35:35, John 20:22, Acts 8:17, Acts 24:24, Acts 26:18, Romans 1:11, Romans 10:8, 1 Corinthians 9:21, 2 Corinthians 3:8, 2 Corinthians 6:6, Galatians 2:5, 1 Thessalonians 1:5, 1 Timothy 1:7
Related Topics
- Torrey’s: BACKSLIDING
- Nave’s: FAITH; HOLY SPIRIT; SALVATION; WORKS
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