Romans 1:11

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Bible > Romans > Chapter 1 > Verse 11

Romans 1:11


← Romans 1:10 Romans 1:11 (KJV) Romans 1:12 →
Making request, if by any means now at length I might have a prosperous journey by the will of God to come unto you.
For I long to see you, that I may impart unto you some spiritual gift, to the end ye may be established;
That is, that I may be comforted together with you by the mutual faith both of you and me.

Verse Text

KJV with Strong's Numbers

ForG1063 I longG1971 to seeG1492 youG5209, thatG2443 I may impartG3330 unto youG5213 someG5100 spiritualG4152 giftG5486, to the endG1519 yeG5209 may be establishedG4741;


Original Greek

ἐπιποθῶ γὰρ ἰδεῖν ὑμᾶς, ἵνα τι μεταδῶ χάρισμα ὑμῖν πνευματικόν, εἰς τὸ στηριχθῆναι ὑμᾶς,

Greek Transliteration Strong's Morphology Gloss
ἐπιποθῶ
epipothō G1971 V-PAI-1S I long
γὰρ
gar G1063 CONJ For
ἰδεῖν
idein G1492 V-2AAN to see
ὑμᾶς,
humas G5209 P-2AP you
ἵνα
hina G2443 CONJ that
τι
ti G5100 X-ASN some
μεταδῶ
metadō G3330 V-2AAS-1S I may impart
χάρισμα
charisma G5486 N-ASN gift
ὑμῖν
humin G5213 P-2DP unto you
πνευματικόν,
pneumatikon G4152 A-ASN spiritual
εἰς
eis G1519 PREP to the end
τὸ
to G3588 T-ASN *
στηριχθῆναι
stērichthēnai G4741 V-APN may be established
ὑμᾶς,
humas G5209 P-2AP ye
Strong's References
  • G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
  • G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
  • G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
  • G1971 — ἐπιποθέω (epipothéō, ep-ee-poth-eh'-o): from ἐπί (epí) G1909 and potheo (to yearn); to dote upon, i.e. intensely crave possession (lawfully or wrongfully); (earnestly) desire (greatly), (greatly) long (after), lust
  • G2443 — ἵνα (hína, hin'-ah): probably from the same as the former part of ἑαυτοῦ (heautoû) G1438 (through the demonstrative idea; compare ὁ (ho) G3588); in order that (denoting the purpose or the result); albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή (hína mḗ) G3363.
  • G3330 — μεταδίδωμι (metadídōmi, met-ad-id'-o-mee): from μετά (metá) G3326 and δίδωμι (dídōmi) G1325; to give over, i.e. share; give, impart
  • G4152 — πνευματικός (pneumatikós, pnyoo-mat-ik-os'): from πνεῦμα (pneûma) G4151; non-carnal, i.e. (humanly) ethereal (as opposed to gross), or (dæmoniacally) a spirit (concretely), or (divinely) supernatural, regenerate, religious; spiritual. Compare ψυχικός (psychikós) G5591.
  • G4741 — στηρίζω (stērízō, stay-rid'-zo): from a presumed derivative of ἵστημι (hístēmi) G2476 (like στερεός (stereós) G4731); to set fast, i.e. (literally) to turn resolutely in a certain direction, or (figuratively) to confirm; fix, (e-)stablish, stedfastly set, strengthen
  • G5100 — τὶς (tìs, tis): an enclitic indefinite pronoun; some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
  • G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς (hymeîs) G5210; you (as the objective of a verb or preposition); ye, you (+ -ward), your (+ own)
  • G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς (hymeîs) G5210; to (with or by) you; ye, you, your(-selves)
  • G5486 — χάρισμα (chárisma, khar'-is-mah): from χαρίζομαι (charízomai) G5483; a (divine) gratuity, i.e. deliverance (from danger or passion); (specially), a (spiritual) endowment, i.e. (subjectively) religious qualification, or (objectively) miraculous faculty; (free) gift

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross References

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Bible › Romans › Romans 1 › Verse 11