• G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
• G459 — ἄνομος (ánomos, an'-om-os): from Α (A) G1 (as a negative particle) and νόμος (nómos) G3551; lawless, i.e. (negatively) not subject to (the Jewish) law; (by implication, a Gentile), or (positively) wicked; without law, lawless, transgressor, unlawful, wicked
• G1772 — ἔννομος (énnomos, en'-nom-os): from ἐν (en) G1722 and νόμος (nómos) G3551; (subjectively) legal, or (objectively) subject to; lawful, under law
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2443 — ἵνα (hína, hin'-ah): probably from the same as the former part of ἑαυτοῦ (heautoû) G1438 (through the demonstrative idea; compare ὁ (ho) G3588); in order that (denoting the purpose or the result); albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή (hína mḗ) G3363.
• G2770 — κερδαίνω (kerdaínō, ker-dah'-ee-no): from κέρδος (kérdos) G2771; to gain (literally or figuratively); (get) gain, win
• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G5547 — Χριστός (Christós, khris-tos'): from χρίω (chríō) G5548; anointed, i.e. the Messiah, an epithet of Jesus; Christ
• G5607 — ὤν (ṓn, oan): present participle of εἰμί (eimí) G1510; being; be, come, have
• G5613 — ὡς (hōs, hoce): probably adverb of comparative from ὅς (hós) G3739; which how, i.e. in that manner (very variously used, as follows); about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• not — Psalms 119:32, Matthew 5:17-20, Romans 7:22, Romans 7:25, Romans 8:4, Romans 13:8-10, 1 Corinthians 7:19-22, Galatians 5:13-14, Galatians 5:22-23, Ephesians 6:1-3, 1 Thessalonians 4:1-2, Titus 2:2-12, Hebrews 8:10
• them — Acts 15:28, Acts 16:4, Acts 21:25, Romans 2:12, Romans 2:14, Galatians 2:3-4, Galatians 2:12-14, Galatians 3:2

Reciprocal references (12): Leviticus 25:55, 2 Chronicles 15:3, Isaiah 42:4, Isaiah 51:4, Matthew 11:29, Matthew 12:8, Romans 3:19, Romans 3:31, Romans 6:15, Romans 8:7, Galatians 3:23, Galatians 6:2

Related Topics

• Thompson Chain: LEADERS, RELIGIOUS; PAUL
• Torrey’s: JUSTIFICATION BEFORE GOD; LAW OF GOD, THE; SELFISHNESS
• Nave’s: DIPLOMACY; EVIL; EXPEDIENCY; MINISTER, Christian; TACT; UNSELFISHNESS; ZEAL, RELIGIOUS