2 Thessalonians 3:2

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Bible > 2 Thessalonians > Chapter 3 > Verse 2

2 Thessalonians 3:2


← 2 Thessalonians 3:1 2 Thessalonians 3:2 (KJV) 2 Thessalonians 3:3 →
Finally, brethren, pray for us, that the word of the Lord may have free course, and be glorified, even as it is with you:
And that we may be delivered from unreasonable and wicked men: for all men have not faith.
But the Lord is faithful, who shall stablish you, and keep you from evil.

Verse Text

KJV with Strong's Numbers

AndG2532 thatG2443 we may be deliveredG4506 fromG575 unreasonableG824 andG2532 wickedG4190 menG444: forG1063 allG3956 men have notG3756 faithG4102.


Original Greek

καὶ ἵνα ῥυσθῶμεν ἀπὸ τῶν ἀτόπων καὶ πονηρῶν ἀνθρώπων· οὐ γὰρ πάντων ἡ πίστις.

Greek Transliteration Strong's Morphology Gloss
καὶ
kai G2532 CONJ And
ἵνα
hina G2443 CONJ that
ῥυσθῶμεν
rhusthōmen G4506 V-APS-1P we may be delivered
ἀπὸ
apo G575 PREP from
τῶν
tōn G3588 T-GPM *
ἀτόπων
atopōn G824 A-GPM unreasonable
καὶ
kai G2532 CONJ and
πονηρῶν
ponērōn G4190 A-GPM wicked
ἀνθρώπων·
anthrōpōn G444 N-GPM men
οὐ
ou G3756 PRT-N have not
γὰρ
gar G1063 CONJ for
πάντων
pantōn G3956 A-GPM all
ἡ
hē G3588 T-NSF *
πίστις.
pistis G4102 N-NSF faith
Strong's References
  • G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): from ἀνήρ (anḗr) G435 and ὤψ (ṓps) (the countenance; from ὀπτάνομαι (optánomai) G3700); man-faced, i.e. a human being; certain, man
  • G575 — ἀπό (apó, apo'): a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative); (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
  • G824 — ἄτοπος (átopos, at'-op-os): from Α (A) G1 (as a negative particle) and τόπος (tópos) G5117; out of place, i.e. (figuratively) improper, injurious, wicked; amiss, harm, unreasonable
  • G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
  • G2443 — ἵνα (hína, hin'-ah): probably from the same as the former part of ἑαυτοῦ (heautoû) G1438 (through the demonstrative idea; compare ὁ (ho) G3588); in order that (denoting the purpose or the result); albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή (hína mḗ) G3363.
  • G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
  • G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
  • G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
  • G4102 — πίστις (pístis, pis'-tis): from πείθω (peíthō) G3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself; assurance, belief, believe, faith, fidelity
  • G4190 — πονηρός (ponērós, pon-ay-ros'): from a derivative of πόνος (pónos) G4192; hurtful, i.e. evil (properly, in effect or influence, and thus differing from κακός (kakós) G2556, which refers rather to essential character, as well as from σαπρός (saprós) G4550, which indicates degeneracy from original virtue); figuratively, calamitous; also (passively) ill, i.e. diseased; but especially (morally) culpable, i.e. derelict, vicious, facinorous; neuter (singular) mischief, malice, or (plural) guilt; masculine (singular) the devil, or (plural) sinners; bad, evil, grievous, harm, lewd, malicious, wicked(-ness). See also πονηρότερος (ponēróteros) G4191.
  • G4506 — ῥύομαι (rhýomai, rhoo'-om-ahee): middle voice of an obsolete verb, akin to ῥέω (rhéō) G4482 (through the idea of a current; compare ῥύσις (rhýsis) G4511); to rush or draw (for oneself), i.e. rescue; deliver(-er)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross References

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Bible › 2 Thessalonians › 2 Thessalonians 3 › Verse 2