• G80 — ἀδελφός (adelphós, ad-el-fos'): from Α (A) G1 (as a connective particle) and δελφύς (delphýs) (the womb); a brother (literally or figuratively) near or remote (much like Α (A) G1); brother
• G1392 — δοξάζω (doxázō, dox-ad'-zo): from δόξα (dóxa) G1391; to render (or esteem) glorious (in a wide application); (make) glorify(-ious), full of (have) glory, honour, magnify
• G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ (egṓ) G1473; of (or from) us; our (company), us, we
• G2443 — ἵνα (hína, hin'-ah): probably from the same as the former part of ἑαυτοῦ (heautoû) G1438 (through the demonstrative idea; compare ὁ (ho) G3588); in order that (denoting the purpose or the result); albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή (hína mḗ) G3363.
• G2531 — καθώς (kathṓs, kath-oce'): from κατά (katá) G2596 and ὡς (hōs) G5613; just (or inasmuch) as, that; according to, (according, even) as, how, when
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
• G3056 — λόγος (lógos, log'-os): from λέγω (légō) G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ); account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
• G3063 — λοιπόν (loipón, loy-pon'): neuter singular of the same as λοιποί (loipoí) G3062; something remaining (adverbially); besides, finally, furthermore, (from) henceforth, moreover, now, + it remaineth, then
• G4012 — περί (perí, per-ee'): from the base of πέραν (péran) G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period); (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
• G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4336 — προσεύχομαι (proseúchomai, pros-yoo'-khom-ahee): from πρός (prós) G4314 and εὔχομαι (eúchomai) G2172; to pray to God, i.e. supplicate, worship; pray (X earnestly, for), make prayer
• G5143 — τρέχω (tréchō, trekh'-o): apparently a primary verb (properly, θρέχω (thréchō); compare θρίξ (thríx) G2359); which uses δρέμω (drémō) drem'-o (the base of δρόμος (drómos) G1408) as alternate in certain tenses; to run or walk hastily (literally or figuratively); have course, run
• G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς (hymeîs) G5210; you (as the objective of a verb or preposition); ye, you (+ -ward), your (+ own)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• be — Psalms 138:2, Acts 13:48
• even — 1 Thessalonians 1:5, 1 Thessalonians 2:1, 1 Thessalonians 2:13
• pray — Matthew 9:38, Luke 10:2, Romans 15:30, 2 Corinthians 1:11, Ephesians 6:19-20, Colossians 4:3, 1 Thessalonians 5:17, 1 Thessalonians 5:25, Hebrews 13:18-19
• the word — Acts 6:7, Acts 12:24, Acts 13:49, Acts 19:20, 1 Corinthians 16:9, 2 Timothy 2:9

Reciprocal references (6): Psalms 45:4, Psalms 90:17, Psalms 147:15, Isaiah 62:1, Acts 19:17, 1 Thessalonians 1:8

Related Topics

• Thompson Chain: PRAYER
• Nave’s: INTERCESSION; MINISTER, Christian