1 Thessalonians 1:8
Bible > 1 Thessalonians > Chapter 1 > Verse 8
1 Thessalonians 1:8
| ← 1 Thessalonians 1:7 | 1 Thessalonians 1:8 (KJV) | 1 Thessalonians 1:9 → |
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So that ye were ensamples to all that believe in Macedonia and Achaia.
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For from you sounded out the word of the Lord not only in Macedonia and Achaia, but also in every place your faith to God-ward is spread abroad; so that we need not to speak any thing.
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For they themselves shew of us what manner of entering in we had unto you, and how ye turned to God from idols to serve the living and true God;
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Verse Text
ForG1063 fromG575 youG5216 sounded outG1837 the wordG3056 of the LordG2962 notG3756 onlyG3440 inG1722 MacedoniaG3109 andG2532 AchaiaG882, butG235 alsoG2532 inG1722 everyG3956 placeG5117 yourG5216 faithG4102 toG4314 God-wardG2316 is spread abroadG1831; soG5620 that weG2248 needG5532 notG3361 G2192 to speakG2980 any thingG5100.
ἀφ’ ὑμῶν γὰρ ἐξήχηται ὁ λόγος τοῦ Κυρίου οὐ μόνον ἐν τῇ Μακεδονίᾳ καὶ Ἀχαΐᾳ, ἀλλὰ καὶ ἐν παντὶ τόπῳ ἡ πίστις ὑμῶν ἡ πρὸς τὸν Θεὸν ἐξελήλυθεν, ὥστε μὴ χρείαν ἡμᾶς ἔχειν λαλεῖν τι.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἀφ’ |
aph’ | G575 | PREP | from |
ὑμῶν |
humōn | G5216 | P-2GP | you |
γὰρ |
gar | G1063 | CONJ | For |
ἐξήχηται |
exēchētai | G1837 | V-RPI-3S | sounded out |
ὁ |
ho | G3588 | T-NSM | the |
λόγος |
logos | G3056 | N-NSM | word |
τοῦ |
tou | G3588 | T-GSM | of the |
Κυρίου |
Kuriou | G2962 | N-GSM | Lord |
οὐ |
ou | G3756 | PRT-N | not |
μόνον |
monon | G3440 | ADV | only |
ἐν |
en | G1722 | PREP | in |
τῇ |
tē | G3588 | T-DSF | * |
Μακεδονίᾳ |
Makedonia | G3109 | N-DSF | Macedonia |
καὶ |
kai | G2532 | CONJ | and |
Ἀχαΐᾳ, |
Achaia | G882 | N-DSF | Achaia |
ἀλλὰ |
alla | G235 | CONJ | but |
καὶ |
kai | G2532 | CONJ | also |
ἐν |
en | G1722 | PREP | in |
παντὶ |
panti | G3956 | A-DSM | every |
τόπῳ |
topō | G5117 | N-DSM | place |
ἡ |
hē | G3588 | T-NSF | * |
πίστις |
pistis | G4102 | N-NSF | faith |
ὑμῶν |
humōn | G5216 | P-2GP | your |
ἡ |
hē | G3588 | T-NSF | * |
πρὸς |
pros | G4314 | PREP | to |
τὸν |
ton | G3588 | T-ASM | * |
Θεὸν |
Theon | G2316 | N-ASM | God-ward |
ἐξελήλυθεν, |
exelēluthen | G1831 | V-RAI-3S | is spread abroad |
ὥστε |
hōste | G5620 | CONJ | so |
μὴ |
mē | G3361 | PRT-N | not |
χρείαν |
chreian | G5532 | N-ASF | need |
ἡμᾶς |
hēmas | G2248 | P-1AP | that we |
ἔχειν |
echein | G2192 | V-PAN | have |
λαλεῖν |
lalein | G2980 | V-PAN | to speak |
τι. |
ti | G5100 | X-ASN | any thing |
- G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
- G575 — ἀπό (apó, apo'): a primary particle; "off," i.e. away (from something near), in various senses (of place, time, or relation; literal or figurative); (X here-)after, ago, at, because of, before, by (the space of), for(-th), from, in, (out) of, off, (up-)on(-ce), since, with. In composition (as a prefix) it usually denotes separation, departure, cessation, completion, reversal, etc.
- G882 — Ἀχαΐα (Achaḯa, ach-ah-ee'-ah): of uncertain derivation; Achaia (i.e. Greece), a country of Europe; Achaia
- G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
- G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G1831 — ἐξέρχομαι (exérchomai, ex-er'-khom-ahee): from ἐκ (ek) G1537 and ἔρχομαι (érchomai) G2064; to issue (literally or figuratively); come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad
- G1837 — ἐξηχέομαι (exēchéomai, ex-ay-kheh'-om-ahee): middle voice from ἐκ (ek) G1537 and ἠχέω (ēchéō) G2278; to "echo" forth, i.e. resound (be generally reported); sound forth
- G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
- G2248 — ἡμᾶς (hēmâs, hay-mas'): accusative case plural of ἐγώ (egṓ) G1473; us; our, us, we
- G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
- G2980 — λαλέω (laléō, lal-eh'-o): a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words; preach, say, speak (after), talk, tell, utter. Compare λέγω (légō) G3004.
- G3056 — λόγος (lógos, log'-os): from λέγω (légō) G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ); account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
- G3109 — Μακεδονία (Makedonía, mak-ed-on-ee'-ah): from Μακεδών (Makedṓn) G3110; Macedonia, a region of Greece; Macedonia
- G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
- G3440 — μόνον (mónon, mon'-on): neuter of μόνος (mónos) G3441 as adverb; merely; alone, but, only
- G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
- G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
- G4102 — πίστις (pístis, pis'-tis): from πείθω (peíthō) G3982; persuasion, i.e. credence; moral conviction (of religious truth, or the truthfulness of God or a religious teacher), especially reliance upon Christ for salvation; abstractly, constancy in such profession; by extension, the system of religious (Gospel) truth itself; assurance, belief, believe, faith, fidelity
- G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
- G5100 — τὶς (tìs, tis): an enclitic indefinite pronoun; some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
- G5117 — τόπος (tópos, top'-os): apparently a primary word; a spot (general in space, but limited by occupancy; whereas χώρα (chṓra) G5561 is a large but participle locality), i.e. location (as a position, home, tract, etc.); figuratively, condition, opportunity; specially, a scabbard; coast, licence, place, X plain, quarter, + rock, room, where
- G5216 — ὑμῶν (hymōn, hoo-mone'): genitive case of ὑμεῖς (hymeîs) G5210; of (from or concerning) you; ye, you, your (own, -selves)
- G5532 — χρεία (chreía, khri'-ah): from the base of χράομαι (chráomai) G5530 or χρή (chrḗ) G5534; employment, i.e. an affair; also (by implication) occasion, demand, requirement or destitution; business, lack, necessary(-ity), need(-ful), use, want
- G5620 — ὥστε (hṓste, hoce'-teh): from ὡς (hōs) G5613 and τέ (té) G5037; so too, i.e. thus therefore (in various relations of consecution, as follow); (insomuch) as, so that (then), (insomuch) that, therefore, to, wherefore
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Verse Cross-References
- from — Isaiah 2:3, Isaiah 52:7, Isaiah 66:19, Romans 10:14-18, 1 Corinthians 14:36, 2 Thessalonians 3:1, Revelation 14:6, Revelation 22:17
- God-ward — Exodus 18:9, 2 Corinthians 3:4
- in every — Romans 1:8, 2 Thessalonians 1:4, 3 John 1:12
Reciprocal references (16): Leviticus 25:9, Numbers 23:23, Psalms 40:10, Mark 6:14, Mark 8:38, Acts 4:17, Acts 16:9, Acts 18:12, Acts 19:22, Romans 1:13, Romans 16:19, 2 Corinthians 1:1, 2 Corinthians 3:2, 2 Corinthians 8:1, 2 Corinthians 11:10, 1 Thessalonians 1:7
Related Topics
- Thompson Chain: INFLUENCE, GOOD
- Nave’s: EXAMPLE; INFLUENCE; WORD OF GOD; WORKS; ZEAL, RELIGIOUS
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