• G191 — ἀκούω (akoúō, ak-oo'-o): a primary verb; to hear (in various senses); give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
• G285 — ἄμμος (ámmos, am'-mos): perhaps from ἅμα (háma) G260; sand (as heaped on the beach); sand
• G435 — ἀνήρ (anḗr, an'-ayr): a primary word (compare ἄνθρωπος (ánthrōpos) G444); a man (properly as an individual male); fellow, husband, man, sir
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1909 — ἐπί (epí, ep-ee'): a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3056 — λόγος (lógos, log'-os): from λέγω (légō) G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ); account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ (emoû) G1700; of me; I, me, mine (own), my
• G3474 — μωρός (mōrós, mo-ros'): probably from the base of μυστήριον (mystḗrion) G3466; dull or stupid (as if shut up), i.e. heedless, (morally) blockhead, (apparently) absurd; fool(-ish, X -ishness)
• G3614 — οἰκία (oikía, oy-kee'-ah): from οἶκος (oîkos) G3624; properly, residence (abstractly), but usually (concretely) an abode (literally or figuratively); by implication, a family (especially domestics); home, house(-hold)
• G3618 — οἰκοδομέω (oikodoméō, oy-kod-om-eh'-o): from the same as οἰκοδομή (oikodomḗ) G3619; to be a house-builder, i.e. construct or (figuratively) confirm; (be in) build(-er, -ing, up), edify, embolden
• G3666 — ὁμοιόω (homoióō, hom-oy-o'-o): from ὅμοιος (hómoios) G3664; to assimilate, i.e. compare; passively, to become similar; be (make) like, (in the) liken(-ess), resemble
• G3748 — ὅστις (hóstis, hos'-tis): from ὅς (hós) G3739 and τὶς (tìs) G5100; which some, i.e. any that; also (definite) which same; X and (they), (such) as, (they) that, in that they, what(-soever), whereas ye, (they) which, who(-soever). Compare ὅτι (hóti) G3754.
• G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
• G4160 — ποιέω (poiéō, poy-eh'-o): apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct); abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω (prássō) G4238.
• G5128 — τούτους (toútous, too'-tooce): accusative case plural masculine of οὗτος (hoûtos) G3778; these (persons, as objective of verb or preposition); such, them, these, this

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• doeth — 1 Samuel 2:30, Proverbs 14:1, Jeremiah 8:9, Luke 6:49, James 2:20

Reciprocal references (13): Leviticus 11:5, Deuteronomy 14:7, Job 18:14, Proverbs 14:11, Ezekiel 13:14, Matthew 13:6, Matthew 13:21, Luke 6:48, Galatians 3:1, Hebrews 4:1, James 1:23, James 2:14, 1 Peter 2:15

Related Topics

• Thompson Chain: DEAFNESS-HEARING; EARNESTNESS-INDIFFERENCE; SECURITY-INSECURITY; WISDOM-FOLLY
• Torrey’s: FOOLS; HOUSES; PARABLES; WICKED, THE, ARE COMPARED TO
• Nave’s: COMMANDMENTS; FOOL; HEARERS; JESUS, THE CHRIST; READINGS, SELECT; RELIGION; RIGHTEOUS; WICKED (PEOPLE); WISDOM