Romans 10:19
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Bible > Romans > Chapter 10 > Verse 19
Romans 10:19
| ← Romans 10:18 | Romans 10:19 (KJV) | Romans 10:20 → |
|---|---|---|
But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
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But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
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But Esaias is very bold, and saith, I was found of them that sought me not; I was made manifest unto them that asked not after me.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
ButG235 I sayG3004, DidG1097 notG3378 IsraelG2474 knowG1097? FirstG4413 MosesG3475 saithG3004, IG1473 will provokeG3863 youG5209 to jealousyG3863 byG1909 them that are noG3756 peopleG1484, and byG1909 a foolishG801 nationG1484 I will angerG3949 youG5209.
Original GreekSource: Textus Receptus (Scrivener 1894)
ἀλλὰ λέγω, Μὴ οὐκ ἐγνω Ἰσραήλ; πρῶτος Μωσῆς λέγει, Ἐγὼ παραζηλώσω ὑμᾶς ἐπ’ οὐκ ἔθνει, ἐπὶ ἔθνει ἀσυνέτῳ παροργιῶ ὑμᾶς.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἀλλὰ |
alla | G235 | CONJ | But |
λέγω, |
legō | G3004 | V-PAI-1S | I say |
Μὴ |
Mē | G3361 | PRT-N | not |
οὐκ |
ouk | G3756 | PRT-N | |
ἐγνω |
egnō | G1097 | V-2AAI-3S | Did know |
Ἰσραήλ; |
Israēl | G2474 | N-PRI | Israel |
πρῶτος |
prōtos | G4413 | A-NSM-S | First |
Μωσῆς |
Mōsēs | G3475 | N-NSM | Moses |
λέγει, |
legei | G3004 | V-PAI-3S | saith |
Ἐγὼ |
Egō | G1473 | P-1NS | I |
παραζηλώσω |
parazēlōsō | G3863 | V-FAI-1S | will provoke to jealousy |
ὑμᾶς |
humas | G5209 | P-2AP | you |
ἐπ’ |
ep’ | G1909 | PREP | by |
οὐκ |
ouk | G3756 | PRT-N | no |
ἔθνει, |
ethnei | G1484 | N-DSN | people |
ἐπὶ |
epi | G1909 | PREP | by |
ἔθνει |
ethnei | G1484 | N-DSN | nation |
ἀσυνέτῳ |
asunetō | G801 | A-DSN | a foolish |
παροργιῶ |
parorgiō | G3949 | V-FAI-1S | I will anger |
ὑμᾶς. |
humas | G5209 | P-2AP | you |
Strong's References
- G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
- G801 — ἀσύνετος (asýnetos, as-oon'-ay-tos): from Α (A) G1 (as a negative particle) and συνετός (synetós) G4908; unintelligent; by implication, wicked; foolish, without understanding
- G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed); allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand
- G1473 — ἐγώ (egṓ, eg-o'): a primary pronoun of the first person; I (only expressed when emphatic); I, me. For the other cases and the plural see ἐμέ (emé) G1691, ἐμοί (emoí) G1698, ἐμοῦ (emoû) G1700, ἡμᾶς (hēmâs) G2248, ἡμεῖς (hēmeîs) G2249, ἡμῖν (hēmîn) G2254, ἡμῶν (hēmōn) G2257, etc.
- G1484 — ἔθνος (éthnos, eth'-nos): probably from ἔθω (éthō) G1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan); Gentile, heathen, nation, people
- G1909 — ἐπί (epí, ep-ee'): a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.; about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
- G2474 — Ἰσραήλ (Israḗl, is-rah-ale'): of Hebrew origin (H3478); Israel (i.e. Jisrael), the adopted name of Jacob, including his descendants (literally or figuratively); Israel
- G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
- G3378 — μὴ οὐκ (mḕ ouk, ouk): i.e. μή (mḗ) G3361 and οὐ (ou) G3756; as interrogative and negative, is it not that?; neither (followed by no), + never, not. Compare οὐ μή (ou mḗ) G3364.
- G3475 — Μωσεύς (Mōseús, moce-yoos'): of Hebrew origin; (H4872); Moseus, Moses, or Mouses (i.e. Mosheh), the Hebrew lawgiver; Moses
- G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
- G3863 — παραζηλόω (parazēlóō, par-ad-zay-lo'-o): from παρά (pará) G3844 and ζηλόω (zēlóō) G2206; to stimulate alongside, i.e. excite to rivalry; provoke to emulation (jealousy)
- G3949 — παροργίζω (parorgízō, par-org-id'-zo): from παρά (pará) G3844 and ὀργίζω (orgízō) G3710; to anger alongside, i.e. enrage; anger, provoke to wrath
- G4413 — πρῶτος (prōtos, pro'-tos): contracted superlative of πρό (pró) G4253; foremost (in time, place, order or importance); before, beginning, best, chief(-est), first (of all), former
- G5209 — ὑμᾶς (hymâs, hoo-mas'): accusative case of ὑμεῖς (hymeîs) G5210; you (as the objective of a verb or preposition); ye, you (+ -ward), your (+ own)
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- First — Deuteronomy 32:21, Hosea 2:23, Romans 11:11, 1 Peter 2:10
- foolish — Psalms 115:5-8, Isaiah 44:18-20, Jeremiah 10:8, Jeremiah 10:14, Romans 1:21-22, 1 Corinthians 12:2, Titus 3:3
- I say — Romans 3:26, Romans 10:18, 1 Corinthians 1:12, 1 Corinthians 7:29, 1 Corinthians 10:19, 1 Corinthians 11:22, 1 Corinthians 15:50
Reciprocal references (2): Luke 15:28, Acts 13:46
Related Topics
- Thompson Chain: MISSIONS, WORLD-WIDE
- Nave’s: GENTILES; JEALOUSY; JUSTIFICATION; QUOTATIONS AND ALLUSIONS
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