Romans 10:18
Bible > Romans > Chapter 10 > Verse 18
Romans 10:18
| ← Romans 10:17 | Romans 10:18 (KJV) | Romans 10:19 → |
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So then faith cometh by hearing, and hearing by the word of God.
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But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.
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But I say, Did not Israel know? First Moses saith, I will provoke you to jealousy by them that are no people, and by a foolish nation I will anger you.
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Verse Text
ButG235 I sayG3004, HaveG191 they notG3378 heardG191? Yes verilyG3304, theirG846 soundG5353 wentG1831 intoG1519 allG3956 the earthG1093, andG2532 theirG846 wordsG4487 untoG1519 the endsG4009 of the worldG3625.
ἀλλὰ λέγω, Μὴ οὐκ ἤκουσαν; μενοῦνγε, εἰς πᾶσαν τὴν γῆν ἐξῆλθεν ὁ φθόγγος αὐτῶν, καὶ εἰς τὰ πέρατα τῆς οἰκουμένης τὰ ῥήματα αὐτῶν.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
ἀλλὰ |
alla | G235 | CONJ | But |
λέγω, |
legō | G3004 | V-PAI-1S | I say |
Μὴ |
Mē | G3361 | PRT-N | they not |
οὐκ |
ouk | G3756 | PRT-N | |
ἤκουσαν; |
ēkousan | G191 | V-AAI-3P | Have heard |
μενοῦνγε, |
menounge | G3304 | PRT | Yes verily |
εἰς |
eis | G1519 | PREP | into |
πᾶσαν |
pasan | G3956 | A-ASF | all |
τὴν |
tēn | G3588 | T-ASF | the |
γῆν |
gēn | G1093 | N-ASF | earth |
ἐξῆλθεν |
exēlthen | G1831 | V-2AAI-3S | went |
ὁ |
ho | G3588 | T-NSM | * |
φθόγγος |
phthongos | G5353 | N-NSM | sound |
αὐτῶν, |
autōn | G846 | P-GPM | their |
καὶ |
kai | G2532 | CONJ | and |
εἰς |
eis | G1519 | PREP | unto |
τὰ |
ta | G3588 | T-APN | the |
πέρατα |
perata | G4009 | N-APN | ends |
τῆς |
tēs | G3588 | T-GSF | of the |
οἰκουμένης |
oikoumenēs | G3625 | N-GSF | world |
τὰ |
ta | G3588 | T-NPN | * |
ῥήματα |
rhēmata | G4487 | N-NPN | words |
αὐτῶν. |
autōn | G846 | P-GPM | their |
- G191 — ἀκούω (akoúō, ak-oo'-o): a primary verb; to hear (in various senses); give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand
- G235 — ἀλλά (allá, al-lah'): neuter plural of ἄλλος (állos) G243; properly, other things, i.e. (adverbially) contrariwise (in many relations); and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1093 — γῆ (gē, ghay): contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe (including the occupants in each application); country, earth(-ly), ground, land, world
- G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1831 — ἐξέρχομαι (exérchomai, ex-er'-khom-ahee): from ἐκ (ek) G1537 and ἔρχομαι (érchomai) G2064; to issue (literally or figuratively); come (forth, out), depart (out of), escape, get out, go (abroad, away, forth, out, thence), proceed (forth), spread abroad
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
- G3304 — μενοῦνγε (menoûnge, men-oon'-geh): from μέν (mén) G3303 and οὖν (oûn) G3767 and γέ (gé) G1065; so then at least; nay but, yea doubtless (rather, verily)
- G3378 — μὴ οὐκ (mḕ ouk, ouk): i.e. μή (mḗ) G3361 and οὐ (ou) G3756; as interrogative and negative, is it not that?; neither (followed by no), + never, not. Compare οὐ μή (ou mḗ) G3364.
- G3625 — οἰκουμένη (oikouménē, oy-kou-men'-ay): feminine participle present passive of οἰκέω (oikéō) G3611 (as noun, by implication, of γῆ (gē) G1093); land, i.e. the (terrene part of the) globe; specially, the Roman empire; earth, world
- G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever
- G4009 — πέρας (péras, per'-as): from the same as πέραν (péran) G4008; an extremity; end, ut-(ter-)most part
- G4487 — ῥῆμα (rhēma, hray'-mah): from ῥέω (rhéō) G4483; an utterance (individually, collectively or specially),; by implication, a matter or topic (especially of narration, command or dispute); with a negative naught whatever; + evil, + nothing, saying, word
- G5353 — φθόγγος (phthóngos, ftong'-gos): from φθέγγομαι (phthéngomai) G5350; utterance, i.e. a musical note (vocal or instrumental); sound
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
- G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
Verse Cross-References
- Have they — Acts 2:5-11, Acts 26:20, Acts 28:23
- their sound — Psalms 19:4, Matthew 24:14, Matthew 26:13, Matthew 28:19, Mark 16:15, Mark 16:20, Romans 1:8, Romans 15:19, Colossians 1:6, Colossians 1:23
- unto the ends — 1 Kings 18:10, Psalms 22:27, Psalms 98:3, Isaiah 24:16, Isaiah 49:6, Isaiah 52:10, Jeremiah 16:19, Matthew 4:8
Reciprocal references (23): Leviticus 25:9, Psalms 49:1, Psalms 89:15, Psalms 98:2, Isaiah 2:3, Isaiah 27:13, Isaiah 40:9, Isaiah 51:5, Isaiah 54:3, Daniel 12:4, Matthew 13:38, Matthew 24:31, Mark 13:10, Luke 3:6, Luke 14:23, Acts 1:8, Acts 10:22, Acts 15:7, Acts 19:10, Romans 10:19, 2 Corinthians 10:13, 1 Timothy 3:16, Titus 2:11
Related Topics
- Thompson Chain: MISSIONS, WORLD-WIDE
- Nave’s: GOSPEL; JUSTIFICATION; QUOTATIONS AND ALLUSIONS; RELIGION
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