Acts 13:46
Bible > Acts > Chapter 13 > Verse 46
Acts 13:46
| ← Acts 13:45 | Acts 13:46 (KJV) | Acts 13:47 → |
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But when the Jews saw the multitudes, they were filled with envy, and spake against those things which were spoken by Paul, contradicting and blaspheming.
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Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles.
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For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth.
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Verse Text
ThenG1161 PaulG3972 andG2532 BarnabasG921 waxed boldG3955, and saidG2036, It wasG2258 necessaryG316 that the wordG3056 of GodG2316 shouldG2980 firstG4412 have been spokenG2980 to youG5213: butG1161 seeingG1894 ye putG683 itG846 from youG683, andG2532 judgeG2919 yourselvesG1438 unworthyG3756 G514 of everlastingG166 lifeG2222, loG2400, we turnG4762 toG1519 the GentilesG1484.
παρρησιασάμενοι δὲ ὁ Παῦλος καὶ ὁ Βαρναβᾶς εἶπον, Ὑμῖν ἦν ἀναγκαῖον πρῶτον λαληθῆναι τὸν λόγον τοῦ Θεοῦ. ἐπειδὴ δὲ ἀπωθεῖσθε αὐτόν, καὶ οὐκ ἀξίους κρίνετε ἑαυτοὺς τῆς αἰωνίου ζωῆς, ἰδοὺ στρεφόμεθα εἰς τὰ ἔθνη.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
παρρησιασάμενοι |
parrēsiasamenoi | G3955 | V-ADP-NPM | waxed bold |
δὲ |
de | G1161 | CONJ | Then |
ὁ |
ho | G3588 | T-NSM | * |
Παῦλος |
Paulos | G3972 | N-NSM | Paul |
καὶ |
kai | G2532 | CONJ | and |
ὁ |
ho | G3588 | T-NSM | * |
Βαρναβᾶς |
Barnabas | G921 | N-NSM | Barnabas |
εἶπον, |
eipon | G2036 | V-2AAI-3P | and said |
Ὑμῖν |
Humin | G5213 | P-2DP | to you |
ἦν |
ēn | G2258 | V-IAI-3S | It was |
ἀναγκαῖον |
anankaion | G316 | A-NSN | necessary |
πρῶτον |
prōton | G4412 | ADV-S | first |
λαληθῆναι |
lalēthēnai | G2980 | V-APN | should have been spoken |
τὸν |
ton | G3588 | T-ASM | * |
λόγον |
logon | G3056 | N-ASM | that the word |
τοῦ |
tou | G3588 | T-GSM | * |
Θεοῦ. |
Theou | G2316 | N-GSM | of God |
ἐπειδὴ |
epeidē | G1894 | CONJ | seeing |
δὲ |
de | G1161 | CONJ | but |
ἀπωθεῖσθε |
apōtheisthe | G683 | V-PNI-2P | ye put from you |
αὐτόν, |
auton | G846 | P-ASM | it |
καὶ |
kai | G2532 | CONJ | and |
οὐκ |
ouk | G3756 | PRT-N | unworthy |
ἀξίους |
axious | G514 | A-APM | worthy |
κρίνετε |
krinete | G2919 | V-PAI-2P | judge |
ἑαυτοὺς |
heautous | G1438 | F-2APM | yourselves |
τῆς |
tēs | G3588 | T-GSF | * |
αἰωνίου |
aiōniou | G166 | A-GSF | of everlasting |
ζωῆς, |
zōēs | G2222 | N-GSF | life |
ἰδοὺ |
idou | G2400 | V-2AAM-2S | lo |
στρεφόμεθα |
strephometha | G4762 | V-PPI-1P | we turn |
εἰς |
eis | G1519 | PREP | to |
τὰ |
ta | G3588 | T-APN | the |
ἔθνη. |
ethnē | G1484 | N-APN | Gentiles |
- G166 — αἰώνιος (aiṓnios, ahee-o'-nee-os): from αἰών (aiṓn) G165; perpetual (also used of past time, or past and future as well); eternal, for ever, everlasting, world (began)
- G316 — ἀναγκαῖος (anankaîos, an-ang-kah'-yos): from ἀνάγκη (anánkē) G318; necessary; by implication, close (of kin); near, necessary, necessity, needful
- G514 — ἄξιος (áxios, ax'-ee-os): probably from ἄγω (ágō) G71; deserving, comparable or suitable (as if drawing praise); due reward, meet, (un-)worthy
- G683 — ἀπωθέομαι (apōthéomai, ap-o-theh'-om-ahee): from ἀπό (apó) G575 and the middle voice of ὠθέω (ōthéō) or ὤθω (ṓthō) (to shove); to push off, figuratively, to reject; cast away, put away (from), thrust away (from)
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G921 — Βαρνάβας (Barnábas, bar-nab'-as): of Chaldee origin (H1247 and H5029); son of Nabas (i.e. prophecy); Barnabas, an Israelite; Barnabas
- G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
- G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός (autós) G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.; alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves)
- G1484 — ἔθνος (éthnos, eth'-nos): probably from ἔθω (éthō) G1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan); Gentile, heathen, nation, people
- G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
- G1894 — ἐπειδή (epeidḗ, ep-i-day'): from ἐπεί (epeí) G1893 and δή (dḗ) G1211; since now, i.e. (of time) when, or (of cause) whereas; after that, because, for (that, -asmuch as), seeing, since
- G2036 — ἔπω (épō, ep'-o): a primary verb (used only in the definite past tense, the others being borrowed from ἐρέω (eréō) G2046, ῥέω (rhéō) G4483, and φημί (phēmí) G5346); to speak or say (by word or writing); answer, bid, bring word, call, command, grant, say (on), speak, tell. Compare λέγω (légō) G3004.
- G2222 — ζωή (zōḗ, dzo-ay'): from ζάω (záō) G2198; life (literally or figuratively); life(-time). Compare ψυχή (psychḗ) G5590.
- G2258 — ἦν (ēn, ane): imperfect of εἰμί (eimí) G1510; I (thou, etc.) was (wast or were); + agree, be, X have (+ charge of), hold, use, was(-t), were
- G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
- G2400 — ἰδού (idoú, id-oo'): second person singular imperative middle voice of εἴδω (eídō) G1492; used as imperative lo!; behold, lo, see
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G2919 — κρίνω (krínō, kree'-no): properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish; avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think
- G2980 — λαλέω (laléō, lal-eh'-o): a prolonged form of an otherwise obsolete verb; to talk, i.e. utter words; preach, say, speak (after), talk, tell, utter. Compare λέγω (légō) G3004.
- G3056 — λόγος (lógos, log'-os): from λέγω (légō) G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ); account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
- G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
- G3955 — παῤῥησιάζομαι (parrhēsiázomai, par-hray-see-ad'-zom-ahee): middle voice from παῤῥησία (parrhēsía) G3954; to be frank in utterance, or confident in spirit and demeanor; be (wax) bold, (preach, speak) boldly
- G3972 — Παῦλος (Paûlos, pow'-los): of Latin origin; (little; but remotely from a derivative of παύω (paúō) G3973, meaning the same); Paulus, the name of a Roman and of an apostle; Paul, Paulus
- G4412 — πρῶτον (prōton, pro'-ton): neuter of πρῶτος (prōtos) G4413 as adverb (with or without ὁ (ho) G3588); firstly (in time, place, order, or importance); before, at the beginning, chiefly (at, at the) first (of all)
- G4762 — στρέφω (stréphō, stref'-o): strengthened from the base of τροπή (tropḗ) G5157; to twist, i.e. turn quite around or reverse (literally or figuratively); convert, turn (again, back again, self, self about)
- G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς (hymeîs) G5210; to (with or by) you; ye, you, your(-selves)
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Verse Cross-References
- It was — Matthew 10:6, Luke 24:47, John 4:22, Acts 3:26, Acts 13:26, Acts 18:5, Acts 26:20, Romans 1:16, Romans 2:10, Romans 9:4-5
- seeing — Exodus 32:9-10, Deuteronomy 32:21, Isaiah 49:5-8, Matthew 10:13-15, Matthew 21:43, Matthew 22:6-10, Luke 14:16-24, John 1:11, Acts 7:51, Romans 10:19-21, Romans 11:11-13
- turn — Isaiah 55:5, Acts 18:6, Acts 28:28
- waxed — Proverbs 28:1, Acts 4:13, Acts 4:29-31, Romans 10:20, Ephesians 6:19-20, Hebrews 11:34
Reciprocal references (60): Judges 6:39, Job 17:8, Proverbs 8:36, Proverbs 17:16, Proverbs 19:3, Proverbs 23:9, Isaiah 2:3, Ezekiel 2:5, Ezekiel 3:19, Ezekiel 18:31, Ezekiel 33:9, Jonah 4:1, Micah 4:2, Micah 5:7, Zechariah 11:9, Matthew 2:10, Matthew 12:18, Matthew 13:54, Matthew 15:24, Matthew 21:41, Matthew 22:4, Matthew 22:8, Matthew 28:19, Mark 8:13, Mark 10:31, Mark 12:9, Mark 16:16, Luke 10:11, Luke 14:18, Luke 14:24, Luke 19:42, Luke 20:16, John 7:35, Acts 10:36, Acts 11:19, Acts 13:5, Acts 13:16, Acts 14:1, Acts 14:3, Acts 17:12, Acts 19:8, Acts 19:9, Acts 22:21, Romans 2:9, Romans 10:21, Romans 11:20, Romans 11:28, Romans 15:8, Romans 16:26, Galatians 2:7, Ephesians 3:2, Colossians 3:11, 1 Thessalonians 2:13, 2 Thessalonians 1:5, 1 Timothy 3:16, 2 Timothy 1:12, Titus 3:11, Hebrews 4:2, Hebrews 4:6, Hebrews 13:7
Related Topics
- Thompson Chain: MISSIONS, WORLD-WIDE; UNWORTHINESS
- Torrey’s: APOSTLES, THE; BOLDNESS, HOLY; CALL OF GOD, THE; GENTILES; GOSPEL, THE; LIFE, ETERNAL
- Nave’s: ANTIOCH; GENTILES; JESUS, THE CHRIST; LAW; LIFE; PREACHING; ZEAL, RELIGIOUS
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