• G71 — ἄγω (ágō, ag'-o): a primary verb; properly, to lead; by implication, to bring, drive, (reflexively) go, (specially) pass (time), or (figuratively) induce; be, bring (forth), carry, (let) go, keep, lead away, be open
• G302 — ἄν (án, an): a primary particle; denoting a supposition, wish, possibility or uncertainty; (what-, where-, wither-, who-)soever. Usually unexpressed except by the subjunctive or potential mood. Also contracted for ἐάν (eán) G1437.
• G520 — ἀπάγω (apágō, ap-ag'-o): from ἀπό (apó) G575 and ἄγω (ágō) G71; to take off (in various senses); bring, carry away, lead (away), put to death, take away
• G880 — ἄφωνος (áphōnos, af'-o-nos): from Α (A) G1 (as a negative particle) and φωνή (phōnḗ) G5456; voiceless, i.e. mute (by nature or choice); figuratively, unmeaning; dumb, without signification
• G1484 — ἔθνος (éthnos, eth'-nos): probably from ἔθω (éthō) G1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan); Gentile, heathen, nation, people
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G1497 — εἴδωλον (eídōlon, i'-do-lon): from εἶδος (eîdos) G1491; an image (i.e. for worship); by implication, a heathen god, or (plural) the worship of such; idol
• G2258 — ἦν (ēn, ane): imperfect of εἰμί (eimí) G1510; I (thou, etc.) was (wast or were); + agree, be, X have (+ charge of), hold, use, was(-t), were
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G5613 — ὡς (hōs, hoce): probably adverb of comparative from ὅς (hós) G3739; which how, i.e. in that manner (very variously used, as follows); about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• dumb — Psalms 115:5, Psalms 115:7, Psalms 135:16, Habakkuk 2:18-19
• even — Matthew 15:14, 1 Peter 1:18
• that — 1 Corinthians 6:11, Galatians 4:8, Ephesians 2:11-12, Ephesians 4:17-18, 1 Thessalonians 1:9, Titus 3:3, 1 Peter 4:3

Reciprocal references (10): 1 Kings 18:26, Psalms 68:13, Jeremiah 10:5, Acts 19:26, Romans 1:23, Romans 10:19, Galatians 2:13, Ephesians 4:14, 2 Timothy 3:6, 1 John 2:22

Related Topics

• Thompson Chain: FALSE WORSHIP
• Torrey’s: GENTILES; IDOLATRY
• Nave’s: GENTILES; IDOLATRY