• H530 — אֱמוּנָה (ʼĕmûwnâh, em-oo-naw'): or (shortened) אֱמֻנָה (ʼĕmunâh); feminine of אֵמוּן (ʼêmûwn) H529; literally firmness; figuratively security; morally fidelity; faith(-ful, -ly, -ness, (man)), set office, stability, steady, truly, truth, verily.
• H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
• H1396 — גָּבַר (gâbar, gaw-bar'): a primitive root; to be strong; by implication, to prevail, act insolently; exceed, confirm, be great, be mighty, prevail, put to more (strength), strengthen, be stronger, be valiant.
• H1869 — דָּרַךְ (dârak, daw-rak'): a primitive root; to tread; by implication, to walk; also to string abow (by treading on it in bending); archer, bend, come, draw, go (over), guide, lead (forth), thresh, tread (down), walk.
• H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
• H3318 — יָצָא (yâtsâʼ, yaw-tsaw'): a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.
• H3956 — לָשׁוֹן (lâshôwn, law-shone'): or לָשֹׁן (lâshôn); also (in plural) feminine לְשֹׁנָה (lᵉshônâh); from לָשַׁן (lâshan) H3960; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech), and figuratively (speech, an ingot, a fork of flame, a cove of water); [phrase] babbler, bay, [phrase] evil speaker, language, talker, tongue, wedge.
• H5002 — נְאֻם (nᵉʼum, neh-oom'): from נָאַם (nâʼam) H5001; an oracle; (hath) said, saith.
• H7198 — קֶשֶׁת (qesheth, keh'-sheth): from קָשָׁה (qâshâh) H7185 in the original sense (of קוֹשׁ (qôwsh) H6983) of bending; a bow, forshooting (hence, figuratively, strength) or the iris; [idiom] arch(-er), [phrase] arrow, bow(-man, -shot).
• H7451 — רַע (raʻ, rah): from רָעַע (râʻaʻ) H7489; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).
• H8267 — שֶׁקֶר (sheqer, sheh'-ker): from שָׁקַר (shâqar) H8266; an untruth; by implication, a sham (often adverbial); without a cause, deceit(-ful), false(-hood, -ly), feignedly, liar, [phrase] lie, lying, vain (thing), wrongfully.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל (ʼel) ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
• H853 — אֵת (ʼêth, ayth): apparent contracted from אוֹת (ʼôwth) H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3808 — לֹא (lôʼ, lo): or לוֹא (lôwʼ); or לֹה (lôh); (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Verse Cross-References

• for they — Jeremiah 7:26, 2 Timothy 3:13
• they bend — Psalms 52:2-4, Psalms 64:3-4, Psalms 120:2-4, Isaiah 59:3-5, Isaiah 59:13-15, Jeremiah 9:5, Jeremiah 9:8, Micah 7:3-5, Romans 3:13
• they know — Judges 2:10, 1 Samuel 2:12, Jeremiah 4:22, Jeremiah 22:16, Jeremiah 31:34, Hosea 4:1-3, John 8:54-55, John 17:3, Romans 1:28, 2 Corinthians 4:4-6
• valiant — Matthew 10:31-33, Mark 8:38, Romans 1:16, Jude 1:3, Revelation 12:11

Reciprocal references (37): Genesis 39:16, Leviticus 19:11, Numbers 14:3, Joshua 23:6, 1 Samuel 19:1, 2 Samuel 15:8, 2 Kings 5:22, Nehemiah 6:6, Job 15:5, Job 18:21, Psalms 4:2, Psalms 5:9, Psalms 10:7, Psalms 11:2, Psalms 52:3, Psalms 55:11, Psalms 109:2, Psalms 120:5, Psalms 140:3, Proverbs 25:18, Ecclesiastes 4:3, Isaiah 1:3, Isaiah 1:5, Isaiah 3:5, Isaiah 6:5, Isaiah 30:9, Isaiah 57:11, Jeremiah 7:28, Ezekiel 8:13, Daniel 11:27, Zechariah 8:16, Matthew 15:11, Matthew 22:16, Acts 24:9, Ephesians 4:25, Colossians 3:9, James 3:5

Related Topics

• Thompson Chain: KNOWLEDGE-IGNORANCE
• Torrey’s: BOW, THE; IGNORANCE OF GOD; LYING; PROPHETS; TRUTH; WARFARE OF SAINTS
• Nave’s: BLINDNESS; CHURCH; FALSEHOOD; LUKEWARMNESS; SIN; TRUTH; WAR; WICKED (PEOPLE); ZEAL, RELIGIOUS