• G96 — ἀδόκιμος (adókimos, ad-ok'-ee-mos): from Α (A) G1 (as a negative particle) and δόκιμος (dókimos) G1384; unapproved, i.e. rejected; by implication, worthless (literally or morally); castaway, rejected, reprobate
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1381 — δοκιμάζω (dokimázō, dok-im-ad'-zo): from δόκιμος (dókimos) G1384; to test (literally or figuratively); by implication, to approve; allow, discern, examine, X like, (ap-)prove, try
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1922 — ἐπίγνωσις (epígnōsis, ep-ig'-no-sis): from ἐπιγινώσκω (epiginṓskō) G1921; recognition, i.e. (by implication) full discernment, acknowledgement; (ac-)knowledge(-ing, - ment)
• G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2520 — καθήκω (kathḗkō, kath-ay'-ko): from κατά (katá) G2596 and ἥκω (hḗkō) G2240; to reach to, i.e. (neuter of present active participle, figuratively as adjective) becoming; convenient, fit
• G2531 — καθώς (kathṓs, kath-oce'): from κατά (katá) G2596 and ὡς (hōs) G5613; just (or inasmuch) as, that; according to, (according, even) as, how, when
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G3563 — νοῦς (noûs, nooce): probably from the base of γινώσκω (ginṓskō) G1097; the intellect, i.e. mind (divine or human; in thought, feeling, or will); by implication, meaning; mind, understanding. Compare ψυχή (psychḗ) G5590.
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G3860 — παραδίδωμι (paradídōmi, par-ad-id'-o-mee): from παρά (pará) G3844 and δίδωμι (dídōmi) G1325; to surrender, i.e yield up, intrust, transmit; betray, bring forth, cast, commit, deliver (up), give (over, up), hazard, put in prison, recommend
• G4160 — ποιέω (poiéō, poy-eh'-o): apparently a prolonged form of an obsolete primary; to make or do (in a very wide application, more or less direct); abide, + agree, appoint, X avenge, + band together, be, bear, + bewray, bring (forth), cast out, cause, commit, + content, continue, deal, + without any delay, (would) do(-ing), execute, exercise, fulfil, gain, give, have, hold, X journeying, keep, + lay wait, + lighten the ship, make, X mean, + none of these things move me, observe, ordain, perform, provide, + have purged, purpose, put, + raising up, X secure, shew, X shoot out, spend, take, tarry, + transgress the law, work, yield. Compare πράσσω (prássō) G4238.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• a reprobate mind — Jeremiah 6:30, 2 Corinthians 13:5-7, 2 Timothy 3:8, Titus 1:16
• as they did — Job 21:14-15, Proverbs 1:7, Proverbs 1:22, Proverbs 1:29, Proverbs 5:12-13, Proverbs 17:16, Jeremiah 4:22, Jeremiah 9:6, Hosea 4:6, Acts 17:23, Acts 17:32, Romans 1:18, Romans 1:21, Romans 8:7-8, 1 Corinthians 15:34, 2 Corinthians 4:4-6, 2 Corinthians 10:5, 2 Thessalonians 1:8, 2 Thessalonians 2:10-12, 2 Peter 3:5
• not convenient — Ephesians 5:4, Philemon 1:8

Reciprocal references (67): Genesis 6:5, Exodus 4:21, Exodus 5:2, Exodus 7:13, Leviticus 11:13, Deuteronomy 23:17, 1 Samuel 2:12, 2 Samuel 18:22, 1 Chronicles 28:9, Job 15:16, Job 18:21, Job 22:17, Job 31:27, Psalms 10:4, Psalms 14:1, Psalms 14:4, Psalms 28:5, Psalms 50:17, Psalms 53:1, Psalms 69:27, Psalms 79:6, Psalms 82:5, Psalms 95:10, Psalms 107:11, Psalms 111:2, Proverbs 10:21, Ecclesiastes 3:11, Isaiah 1:3, Isaiah 5:13, Isaiah 27:11, Isaiah 29:14, Isaiah 30:11, Isaiah 40:21, Isaiah 44:18, Isaiah 44:20, Jeremiah 4:10, Jeremiah 9:3, Ezekiel 14:5, Ezekiel 18:24, Ezekiel 20:25, Ezekiel 23:35, Hosea 2:8, Hosea 4:1, Amos 4:5, Matthew 13:19, Matthew 21:27, Matthew 24:39, Mark 11:33, John 1:5, John 7:28, John 15:21, John 17:25, Acts 14:16, Acts 17:30, Romans 3:9, Romans 3:11, Romans 3:23, 1 Corinthians 1:21, Galatians 4:8, Ephesians 1:17, Ephesians 2:12, Ephesians 4:18, 1 Thessalonians 4:5, 2 Thessalonians 2:11, 1 Timothy 4:2, Hebrews 3:10, 1 John 5:19

Related Topics

• Thompson Chain: KNOWLEDGE-IGNORANCE; MIND, CARNAL-SPIRITUAL; REPROBATES; RIGHTEOUSNESS-UNRIGHTEOUSNESS
• Torrey’s: GENTILES; IDOLATRY; IGNORANCE OF GOD; JEWS, THE; PUNISHMENT OF THE WICKED, THE
• Nave’s: ADULTERY; BACKBITING; GENTILES; GODLESSNESS; HOLY SPIRIT; LASCIVIOUSNESS; ROME; WICKED (PEOPLE)