• G1484 — ἔθνος (éthnos, eth'-nos): probably from ἔθω (éthō) G1486; a race (as of the same habit), i.e. a tribe; specially, a foreign (non-Jewish) one (usually, by implication, pagan); Gentile, heathen, nation, people
• G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G1939 — ἐπιθυμία (epithymía, ep-ee-thoo-mee'-ah): from ἐπιθυμέω (epithyméō) G1937; a longing (especially for what is forbidden); concupiscence, desire, lust (after)
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2509 — καθάπερ (katháper, kath-ap'-er): from καθά (kathá) G2505 and περ (per) G4007; exactly as; (even, as well) as
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
• G3806 — πάθος (páthos, path'-os): from the alternate of πάσχω (páschō) G3958; properly, suffering ("pathos"), i.e. (subjectively) a passion (especially concupiscence); (inordinate) affection, lust

Verse Cross-References

• as the — Matthew 6:32, Luke 12:30, Ephesians 4:17-19, 1 Peter 4:3
• in the — Romans 1:24, Romans 1:26, Colossians 3:5
• know — Acts 17:23, Acts 17:30-31, Romans 1:28, 1 Corinthians 1:21, 1 Corinthians 15:34, Galatians 4:8, Ephesians 2:12, 2 Thessalonians 1:8

Reciprocal references (9): Esther 2:12, Job 18:21, Isaiah 45:4, Jeremiah 10:25, Romans 6:12, Romans 7:7, 1 Corinthians 6:18, Ephesians 4:18, 1 Peter 1:14

Related Topics

• Thompson Chain: CHASTITY-IMPURITY; PASSIONS, EVIL
• Torrey’s: AFFECTIONS, THE; GENTILES; IGNORANCE OF GOD; JEWS, THE
• Nave’s: ADULTERY; AFFECTIONS; BLINDNESS; COMMANDMENTS; LASCIVIOUSNESS