• G56 — ἀγνωσία (agnōsía, ag-no-see'-ah): from Α (A) G1 (as negative particle) and γνῶσις (gnōsis) G1108; ignorance (properly, the state); ignorance, not the knowledge
• G264 — ἁμαρτάνω (hamartánō, ham-ar-tan'-o): perhaps from Α (A) G1 (as a negative particle) and the base of μέρος (méros) G3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin; for your faults, offend, sin, trespass
• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G1346 — δικαίως (dikaíōs, dik-ah'-yoce): adverb from δίκαιος (díkaios) G1342; equitably; justly, (to) righteously(-ness)
• G1594 — ἐκνήφω (eknḗphō, ek-nay'-fo): from ἐκ (ek) G1537 and νήφω (nḗphō) G3525; (figuratively) to rouse (oneself) out of stupor; awake
• G1791 — ἐντροπή (entropḗ, en-trop-ay'): from ἐντρέπω (entrépō) G1788; confusion; shame
• G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G5100 — τὶς (tìs, tis): an enclitic indefinite pronoun; some or any person or object; a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever)
• G5213 — ὑμῖν (hymîn, hoo-min'): irregular dative case of ὑμεῖς (hymeîs) G5210; to (with or by) you; ye, you, your(-selves)

Verse Cross-References

• Awake — Joel 1:5, Jonah 1:6, Romans 13:11, Ephesians 5:14
• I speak — 1 Corinthians 6:5, Hebrews 5:11-12
• sin not — Psalms 4:4, Psalms 119:11, John 5:14, John 8:11
• some — Romans 1:28, 1 Corinthians 8:7, 1 Thessalonians 4:5

Reciprocal references (22): Judges 5:12, 1 Chronicles 28:9, Proverbs 13:20, Proverbs 20:13, Isaiah 51:17, Jeremiah 9:6, Jeremiah 10:25, Hosea 4:1, Mark 8:21, John 8:19, John 11:11, John 15:21, John 17:3, John 17:25, 1 Corinthians 8:1, Galatians 4:9, 1 Thessalonians 5:6, 1 Thessalonians 5:7, 2 Thessalonians 1:8, 2 Timothy 2:26, Titus 2:2, 1 John 2:1

Related Topics

• Thompson Chain: MORTALITY-IMMORTALITY; RIGHTEOUSNESS-UNRIGHTEOUSNESS; SIN-SAVIOUR; SLEEP-WAKEFULNESS
• Torrey’s: RIGHTEOUSNESS
• Nave’s: BLINDNESS; BODY; HOLINESS; IMMORTALITY