Hebrews 5:11
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Bible > Hebrews > Chapter 5 > Verse 11
Hebrews 5:11
| ← Hebrews 5:10 | Hebrews 5:11 (KJV) | Hebrews 5:12 → |
|---|---|---|
Called of God an high priest after the order of Melchisedec.
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Of whom we have many things to say, and hard to be uttered, seeing ye are dull of hearing.
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For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
OfG4012 whomG3739 weG2254 haveG3056 many thingsG4183 to sayG3056, andG2532 hardG1421 to be utteredG3004, seeingG1893 ye areG1096 dullG3576 of hearingG189.
Original GreekSource: Textus Receptus (Scrivener 1894)
Περὶ οὗ πολὺς ἡμῖν ὁ λόγος καὶ δυσερμήνευτος λέγειν, ἐπεὶ νωθροὶ γεγόνατε ταῖς ἀκοαῖς.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
Περὶ |
Peri | G4012 | PREP | Of |
οὗ |
hou | G3739 | R-GSM | whom |
πολὺς |
polus | G4183 | A-NSM | many things |
ἡμῖν |
hēmin | G2254 | P-1DP | we |
ὁ |
ho | G3588 | T-NSM | * |
λόγος |
logos | G3056 | N-NSM | have to say |
καὶ |
kai | G2532 | CONJ | and |
δυσερμήνευτος |
dusermēneutos | G1421 | A-NSM | hard |
λέγειν, |
legein | G3004 | V-PAN | to be uttered |
ἐπεὶ |
epei | G1893 | CONJ | seeing |
νωθροὶ |
nōthroi | G3576 | A-NPM | dull |
γεγόνατε |
gegonate | G1096 | V-2RAI-2P | ye are |
ταῖς |
tais | G3588 | T-DPF | * |
ἀκοαῖς. |
akoais | G189 | N-DPF | of hearing |
Strong's References
- G189 — ἀκοή (akoḗ, ak-o-ay'): from ἀκούω (akoúō) G191; hearing (the act, the sense or the thing heard); audience, ear, fame, which ye heard, hearing, preached, report, rumor
- G1096 — γίνομαι (gínomai, ghin'-om-ahee): a prolongation and middle voice form of a primary verb; to cause to be ("gen"-erate), i.e. (reflexively) to become (come into being), used with great latitude (literal, figurative, intensive, etc.); arise, be assembled, be(-come, -fall, -have self), be brought (to pass), (be) come (to pass), continue, be divided, draw, be ended, fall, be finished, follow, be found, be fulfilled, + God forbid, grow, happen, have, be kept, be made, be married, be ordained to be, partake, pass, be performed, be published, require, seem, be showed, X soon as it was, sound, be taken, be turned, use, wax, will, would, be wrought
- G1421 — δυσερμήνευτος (dysermḗneutos, doos-er-mane'-yoo-tos): from δυσ- (dys-) G1418 and a presumed derivative of ἑρμηνεύω (hermēneúō) G2059; difficult of explanation; hard to be uttered
- G1893 — ἐπεί (epeí, ep-i'): from ἐπί (epí) G1909 and εἰ (ei) G1487; thereupon, i.e. since (of time or cause); because, else, for that (then, -asmuch as), otherwise, seeing that, since, when
- G2254 — ἡμῖν (hēmîn, hay-meen'): dative case plural of ἐγώ (egṓ) G1473; to (or for, with, by) us; our, (for) us, we
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
- G3056 — λόγος (lógos, log'-os): from λέγω (légō) G3004; something said (including the thought); by implication, a topic (subject of discourse), also reasoning (the mental faculty) or motive; by extension, a computation; specially, (with the article in John) the Divine Expression (i.e. Christ); account, cause, communication, X concerning, doctrine, fame, X have to do, intent, matter, mouth, preaching, question, reason, + reckon, remove, say(-ing), shew, X speaker, speech, talk, thing, + none of these things move me, tidings, treatise, utterance, word, work
- G3576 — νωθρός (nōthrós, no-thros'): from a derivative of νόθος (nóthos) G3541; sluggish, i.e. (literally) lazy, or (figuratively) stupid; dull, slothful
- G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
- G4012 — περί (perí, per-ee'): from the base of πέραν (péran) G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period); (there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through).
- G4183 — πολύς (polýs, pol-oos'): including the forms from the alternate πολλός (pollós); (singular) much (in any respect) or (plural) many; neuter (singular) as adverbial, largely; neuter (plural) as adverb or noun often, mostly, largely; abundant, + altogether, common, + far (passed, spent), (+ be of a) great (age, deal, -ly, while), long, many, much, oft(-en (-times)), plenteous, sore, straitly. Compare πλεῖστος (pleîstos) G4118, πλείων (pleíōn) G4119.
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- dull — Isaiah 6:10, Matthew 13:15, Mark 8:17-18, Mark 8:21, Luke 24:25, Acts 28:27
- we — 1 Kings 10:1, John 6:6, John 16:12, 2 Peter 3:16
Reciprocal references (15): Leviticus 11:22, Zechariah 4:13, Mark 4:13, Mark 4:33, Mark 7:18, John 3:12, John 6:60, John 8:26, John 14:5, Acts 17:20, 1 Corinthians 3:2, 1 Corinthians 15:34, 2 Timothy 2:15, 2 Timothy 3:7, Hebrews 6:12
Related Topics
- Thompson Chain: DETERIORATION-DEVELOPMENT; DISCERNMENT-DULLNESS
- Nave’s: BACKSLIDERS; BLINDNESS; MYSTERIES; PRIEST
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