John 14:5

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Bible > John > Chapter 14 > Verse 5

John 14:5


← John 14:4 [words of Jesus] John 14:5 (KJV) John 14:6 [words of Jesus] →
And whither I go ye know, and the way ye know.
Thomas saith unto him, Lord, we know not whither thou goest; and how can we know the way?
Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me.

Verse Text

KJV with Strong's Numbers

ThomasG2381 saithG3004 unto himG846, LordG2962, we knowG1492 notG3756 whitherG4226 thou goestG5217; andG2532 howG4459 can weG1410 knowG1492 the wayG3598?


Original Greek

λέγει αὐτῷ Θωμᾶς, Κύριε, οὐκ οἴδαμεν ποῦ ὑπάγεις· καὶ πῶς δυνάμεθα τὴν ὁδὸν εἰδέναι;

Greek Transliteration Strong's Morphology Gloss
λέγει
legei G3004 V-PAI-3S saith
αὐτῷ
autō G846 P-DSM unto him
Θωμᾶς,
Thōmas G2381 N-NSM Thomas
Κύριε,
Kurie G2962 N-VSM Lord
οὐκ
ouk G3756 PRT-N not
οἴδαμεν
oidamen G1492 V-RAI-1P we know
ποῦ
pou G4226 PRT-I whither
ὑπάγεις·
hupageis G5217 V-PAI-2S thou goest
καὶ
kai G2532 CONJ and
πῶς
pōs G4459 ADV-I how
δυνάμεθα
dunametha G1410 V-PNI-1P can we
τὴν
tēn G3588 T-ASF the
ὁδὸν
hodon G3598 N-ASF way
εἰδέναι;
eidenai G1492 V-RAN know
Strong's References
  • G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
  • G1410 — δύναμαι (dýnamai, doo'-nam-ahee): of uncertain affinity; to be able or possible; be able, can (do, + -not), could, may, might, be possible, be of power
  • G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
  • G2381 — Θωμᾶς (Thōmâs, tho-mas'): of Chaldee origin (compare H8380); the twin; Thomas, a Christian; Thomas
  • G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
  • G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
  • G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
  • G3598 — ὁδός (hodós, hod-os'): apparently a primary word; a road; by implication, a progress (the route, act or distance); figuratively, a mode or means; journey, (high-)way
  • G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
  • G4226 — ποῦ (poû, poo): genitive case of an interrogative pronoun πός (pós) (what) otherwise obsolete (perhaps the same as πού (poú) G4225 used with the rising slide of inquiry); as adverb of place; at (by implication, to) what locality; where, whither
  • G4459 — πῶς (pōs, poce): adverb from the base of ποῦ (poû) G4226; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!; how, after (by) what manner (means), that. (Occasionally unexpressed in English).
  • G5217 — ὑπάγω (hypágō, hoop-ag'-o): from ὑπό (hypó) G5259 and ἄγω (ágō) G71; to lead (oneself) under, i.e. withdraw or retire (as if sinking out of sight), literally or figuratively; depart, get hence, go (a-)way

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

  • G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross References

Verse Cross-References

Reciprocal references (5): Luke 9:45, John 13:36, John 16:17, John 16:23, John 20:24

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Bible › John › John 14 › Verse 5