• H191 — אֱוִיל (ʼĕvîyl, ev-eel'): from an unused root (meaning to be perverse); (figuratively) silly; fool(-ish) (man).
• H376 — אִישׁ (ʼîysh, eesh): contracted for אֱנוֹשׁ (ʼĕnôwsh) H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אִשָּׁה (ʼishshâh) H802.
• H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
• H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
• H3117 — יוֹם (yôwm, yome): from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
• H3478 — יִשְׂרָאֵל (Yisrâʼêl, yis-raw-ale'): from שָׂרָה (sârâh) H8280 and אֵל (ʼêl) H410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.
• H4895 — מַשְׂטֵמָה (masṭêmâh, mas-tay-maw'): from the same as שֹׁטֵט (shôṭêṭ) H7850; enmity; hatred.
• H5030 — נָבִיא (nâbîyʼ, naw-bee'): from נָבָא (nâbâʼ) H5012; a prophet or (generally) inspired man; prophecy, that prophesy, prophet.
• H5771 — עָוֺן (ʻâvôn, aw-vone'): or עָווֹן (ʻâvôwn); (2 Kings 7:9; Psalm 51:5 (אֲבַד (ʼăbad) H7)), from עָוָה (ʻâvâh) H5753; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.
• H6486 — פְּקֻדָּה (pᵉquddâh, pek-ood-daw'): feminine passive participle of פָּקַד (pâqad) H6485; visitation (in many senses, chiefly official); account, (that have the) charge, custody, that which...laid up, numbers, office(-r), ordering, oversight, [phrase] prison, reckoning, visitation.
• H7227 — רַב (rab, rab): by contracted from רָבַב (râbab) H7231; abundant (in quantity, size, age, number, rank, quality); (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
• H7230 — רֹב (rôb, robe): from רָבַב (râbab) H7231; abundance (in any respect); abundance(-antly), all, [idiom] common (sort), excellent, great(-ly, -ness, number), huge, be increased, long, many, more in number, most, much, multitude, plenty(-ifully), [idiom] very (age).
• H7307 — רוּחַ (rûwach, roo'-akh): from רוּחַ (rûwach) H7306; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions); air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y).
• H7696 — שָׁגַע (shâgaʻ, shaw-gah'): a primitive root; to rave through insanity; (be, play the) mad (man).
• H7966 — שִׁלּוּם (shillûwm, shil-loom'): or שִׁלֻּם (shillum); from שָׁלַם (shâlam) H7999; a requital, i.e. (secure) retribution, (venal) a fee; recompense, reward.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H5921 — עַל (ʻal, al): properly, the same as עַל (ʻal) H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Verse Cross-References

• days of visitation — Isaiah 10:3, Jeremiah 10:15, Jeremiah 11:23, Jeremiah 46:21, Ezekiel 7:2-7, Ezekiel 12:22-28, Amos 8:2, Micah 7:4, Zephaniah 1:14-18, Luke 21:22, Revelation 16:19
• Israel — Isaiah 26:11, Ezekiel 25:17, Ezekiel 38:23
• mad — 2 Kings 9:11, Jeremiah 29:26, Mark 3:21, Acts 26:24-25, 2 Corinthians 5:13
• the multitude — Ezekiel 14:9-10, 2 Thessalonians 2:10-12
• the prophet — Jeremiah 6:14, Jeremiah 8:11, Jeremiah 23:16-17, Lamentations 2:14, Ezekiel 13:3, Ezekiel 13:10, Hosea 9:8, Micah 2:11, Zephaniah 3:4, Zechariah 11:15-17

Reciprocal references (18): Job 31:14, Psalms 5:10, Isaiah 56:10, Isaiah 59:15, Jeremiah 5:13, Jeremiah 6:15, Jeremiah 20:7, Jeremiah 23:13, Jeremiah 47:4, Jeremiah 48:44, Ezekiel 7:4, Ezekiel 9:10, Hosea 2:13, Hosea 4:5, Matthew 11:18, 1 Corinthians 4:10, 1 Corinthians 14:23, 2 Peter 2:16

Related Topics

• Thompson Chain: DAY OF THE LORD; LEADERS, RELIGIOUS; MADNESS; REWARD-PUNISHMENT
• Nave’s: BACKSLIDERS; MINISTER, Christian; WICKED (PEOPLE)