• H1540 — גָּלָה (gâlâh, gaw-law'): a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal; [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover.
• H2372 — חָזָה (châzâh, khaw-zaw'): a primitive root; to gaze at; mentally to perceive, contemplate (with pleasure); specifically, to have avision of; behold, look, prophesy, provide, see.
• H4065 — מַדּוּחַ (maddûwach, mad-doo'akh): from נָדַח (nâdach) H5080; seduction; cause of banishment.
• H4864 — מַשְׂאֵת (masʼêth, mas-ayth'): from נָשָׂא (nâsâʼ) H5375; properly, (abstractly) a raising (as of the hands in prayer), or rising (of flame); figuratively, an utterance; concretely, a beacon (as raised); a present (as taken), mess, or tribute; figuratively, a reproach (as a burden); burden, collection, sign of fire, (great) flame, gift, lifting up, mess, oblation, reward.
• H5030 — נָבִיא (nâbîyʼ, naw-bee'): from נָבָא (nâbâʼ) H5012; a prophet or (generally) inspired man; prophecy, that prophesy, prophet.
• H5771 — עָוֺן (ʻâvôn, aw-vone'): or עָווֹן (ʻâvôwn); (2 Kings 7:9; Psalm 51:5 (אֲבַד (ʼăbad) H7)), from עָוָה (ʻâvâh) H5753; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.
• H7622 — שְׁבוּת (shᵉbûwth, sheb-ooth'): or שְׁבִית (shᵉbîyth); from שָׁבָה (shâbâh) H7617; exile, concretely, prisoners; figuratively, a former state of prosperity; captive(-ity).
• H7723 — שָׁוְא (shâvᵉʼ, shawv): or שַׁו (shav); from the same as שׁוֹא (shôwʼ) H7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain); false(-ly), lie, lying, vain, vanity.
• H7725 — שׁוּב (shûwb, shoob): a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
• H8602 — תָּפֵל (tâphêl, taw-fale'): from an unused root meaning to smear; plaster (as gummy) or slime; (figuratively) frivolity; foolish things, unsavoury, untempered.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H3808 — לֹא (lôʼ, lo): or לוֹא (lôwʼ); or לֹה (lôh); (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.
• H5921 — עַל (ʻal, al): properly, the same as עַל (ʻal) H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Verse Cross-References

• false — Jeremiah 23:14-17, Jeremiah 23:31-32, Jeremiah 27:9-10, Ezekiel 22:25, Ezekiel 22:28, Micah 3:5, Zephaniah 3:4
• prophets — Isaiah 9:15-16, Jeremiah 2:8, Jeremiah 5:31, Jeremiah 6:13-14, Jeremiah 8:10-11, Jeremiah 14:13-15, Jeremiah 23:11-17, Jeremiah 27:14-16, Jeremiah 28:15, Jeremiah 29:8-9, Jeremiah 37:19, Ezekiel 13:2-16, Micah 2:11, Micah 3:5-7, 2 Peter 2:1-3
• they have — Isaiah 58:1, Jeremiah 23:22, Ezekiel 13:22

Reciprocal references (18): Jeremiah 14:14, Jeremiah 20:6, Jeremiah 23:17, Jeremiah 28:13, Jeremiah 29:21, Lamentations 4:13, Ezekiel 12:24, Ezekiel 13:3, Ezekiel 13:5, Ezekiel 13:6, Ezekiel 13:12, Ezekiel 21:29, Hosea 9:7, Hosea 9:8, Zechariah 10:2, Zechariah 11:15, Zechariah 12:1, Ephesians 5:13

Related Topics

• Thompson Chain: LEADERS, RELIGIOUS
• Torrey’s: EXCELLENCY AND GLORY OF THE CHURCH, THE
• Nave’s: FAMINE; MINISTER, Christian; PROPHETS