• G254 — ἅλυσις (hálysis, hal'-oo-sis): of uncertain derivation; a fetter or manacle; bonds, chain
• G404 — ἀναψύχω (anapsýchō, an-aps-oo'-kho): from ἀνά (aná) G303 and ψύχω (psýchō) G5594; properly, to cool off, i.e. (figuratively) relieve; refresh
• G1325 — δίδωμι (dídōmi, did'-o-mee): a prolonged form of a primary verb (which is used as an alternative in most of the tenses); to give (used in a very wide application, properly, or by implication, literally or figuratively; greatly modified by the connection); adventure, bestow, bring forth, commit, deliver (up), give, grant, hinder, make, minister, number, offer, have power, put, receive, set, shew, smite (+ with the hand), strike (+ with the palm of the hand), suffer, take, utter, yield
• G1656 — ἔλεος (éleos, el'-eh-os): of uncertain affinity; compassion (human or divine, especially active); (+ tender) mercy
• G1870 — ἐπαισχύνομαι (epaischýnomai, ep-ahee-skhoo'-nom-ahee): from ἐπί (epí) G1909 and αἰσχύνομαι (aischýnomai) G153; to feel shame for something; be ashamed
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2962 — κύριος (kýrios, koo'-ree-os): from κῦρος (kŷros) (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title); God, Lord, master, Sir
• G3165 — μέ (mé, meh): a shorter (and probably original) form of ἐμέ (emé) G1691; me; I, me, my
• G3450 — μοῦ (moû, moo): the simpler form of ἐμοῦ (emoû) G1700; of me; I, me, mine (own), my
• G3624 — οἶκος (oîkos, oy'-kos): of uncertain affinity; a dwelling (more or less extensive, literal or figurative); by implication, a family (more or less related, literally or figuratively); home, house(-hold), temple
• G3683 — Ὀνησίφορος (Onēsíphoros, on-ay-sif'-or-os): from a derivative of ὀνίνημι (onínēmi) G3685 and φόρος (phóros) G5411; profit-bearer; Onesiphorus, a Christian; Onespiphorus
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G4178 — πολλάκις (pollákis, pol-lak'-is): multiplicative adverb from πολύς (polýs) G4183; many times, i.e. frequently; oft(-en, -entimes, -times)

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• and was — 2 Timothy 1:8
• Lord — Nehemiah 5:19, Nehemiah 13:14, Nehemiah 13:22, Nehemiah 13:31, Psalms 18:25, Psalms 37:26, Matthew 5:7, Matthew 10:41-42, Matthew 25:35-40, 2 Corinthians 9:12-14, 2 Timothy 1:18, Hebrews 6:10, Hebrews 10:34
• my — Acts 28:20, Ephesians 6:20
• refreshed — 1 Corinthians 16:18, Philemon 1:7, Philemon 1:20
• the house — 2 Timothy 4:19

Reciprocal references (30): Deuteronomy 24:13, Joshua 2:12, Joshua 2:18, 1 Samuel 15:6, 2 Samuel 2:6, 2 Samuel 9:7, 2 Samuel 15:20, 2 Kings 4:13, Job 29:13, Psalms 119:46, Psalms 119:124, Psalms 141:5, Proverbs 10:6, Jeremiah 39:17, Matthew 25:17, Matthew 25:36, Mark 8:38, Luke 16:9, Acts 12:6, Romans 1:16, Romans 15:32, 2 Corinthians 7:13, 2 Corinthians 9:14, 2 Corinthians 11:23, Ephesians 3:1, Colossians 4:3, 2 Timothy 2:9, Hebrews 10:33, Hebrews 11:36, Hebrews 13:3

Related Topics

• Thompson Chain: FRIENDSHIP-FRIENDLESSNESS; ONESIPHORUS; SUFFERING FOR RIGHTEOUSNESS SAKE
• Torrey’s: LOVE TO MAN; MISSIONARIES, ALL CHRISTIANS SHOULD BE AS; PRISONS; ROMAN EMPIRE, THE
• Nave’s: BENEFICENCE; CHAINS; HOSPITALITY; INTERCESSION; KINDNESS; MINISTER, Christian; ONESIPHORUS; ROME; THANKFULNESS