• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ (ʼĕlôwahh) H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H559 — אָמַר (ʼâmar, aw-mar'): a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.
• H582 — אֱנוֹשׁ (ʼĕnôwsh, en-oshe'): from אָנַשׁ (ʼânash) H605; properly, a mortal (and thus differing from the more dignified אָדָם (ʼâdâm) H120); hence; a man in general (singly or collectively); another, [idiom] (blood-) thirsty, certain, chap(-man); divers, fellow, [idiom] in the flower of their age, husband, (certain, mortal) man, people, person, servant, some ([idiom] of them), [phrase] stranger, those, [phrase] their trade. It is often unexpressed in the English versions, especially when used in apposition with another word. Compare אִישׁ (ʼîysh) H376.
• H609 — אָסָא (ʼÂçâʼ, aw-saw'): of uncertain derivation; Asa, the name of a king and of a Levite; Asa.
• H935 — בּוֹא (bôwʼ, bo): a primitive root; to go or come (in a wide variety of applications); abide, apply, attain, [idiom] be, befall, [phrase] besiege, bring (forth, in, into, to pass), call, carry, [idiom] certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, [idiom] doubtless again, [phrase] eat, [phrase] employ, (cause to) enter (in, into, -tering, -trance, -try), be fallen, fetch, [phrase] follow, get, give, go (down, in, to war), grant, [phrase] have, [idiom] indeed, (in-) vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, [idiom] (well) stricken (in age), [idiom] surely, take (in), way.
• H996 — בֵּין (bêyn, bane): (sometimes in the plural masculine or feminine); properly, the constructive form of an otherwise unused noun from בִּין (bîyn) H995; a distinction; but used only as a preposition; between (repeated before each noun, often with other particles); also as a conjunction, either...or; among, asunder, at, between (-twixt...and), [phrase] from (the widest), [idiom] in, out of, whether (it be...or), within.
• H1995 — הָמוֹן (hâmôwn, haw-mone'): or הָמֹן (hâmôn); (Ezekiel 5:7), from הָמָה (hâmâh) H1993; a noise, tumult, crowd; also disquietude, wealth; abundance, company, many, multitude, multiply, noise, riches, rumbling, sounding, store, tumult.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
• H3581 — כֹּחַ (kôach, ko'-akh): or (Daniel 11:6) כּוֹחַ (kôwach); from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense) or figuratively (capacity, means, produce); also (from its hardiness) a large lizard; ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.
• H5826 — עָזַר (ʻâzar, aw-zar'): a primitive root; to surround, i.e. protect or aid; help, succour.
• H6113 — עָצָר (ʻâtsâr, aw-tsar'): a primitive root; to inclose; by analogy, to hold back; also to maintain, rule, assemble; [idiom] be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, [idiom] reign, restrain, retain, shut (up), slack, stay, stop, withhold (self).
• H7121 — קָרָא (qârâʼ, kaw-raw'): a primitive root (rather identical with קָרָא (qârâʼ) H7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.
• H7227 — רַב (rab, rab): by contracted from רָבַב (râbab) H7231; abundant (in quantity, size, age, number, rank, quality); (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).
• H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from שׂוּם (sûwm) H7760 through the idea of definite and conspicuous position; compare שָׁמַיִם (shâmayim) H8064); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.
• H8172 — שָׁעַן (shâʻan, shaw-an'): a primitive root; to support one's self; lean, lie, rely, rest (on, self), stay.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H369 — אַיִן (ʼayin, ah'-yin): as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אַיִן (ʼayin) H370.
• H408 — אַל (ʼal, al): a negative particle (akin to לֹא (lôʼ) H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing; nay, neither, [phrase] never, no, nor, not, nothing (worth), rather than.
• H413 — אֵל (ʼêl, ale): (but only used in the shortened constructive form אֶל (ʼel) ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).
• H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ (ʼattâ); or אַת (ʼath); feminine (irregular) sometimes אַתִּי (ʼattîy); plural masculine אַתֶּם (ʼattem); feminine אַתֶּן (ʼatten); or אַתֵּנָה (ʼattênâh); or אַתֵּנָּה (ʼattênnâh); a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
• H2088 — זֶה (zeh, zeh): a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זֹאת (zôʼth) H2063, זֹה (zôh) H2090, זוֹ (zôw) H2097, זוּ (zûw) H2098.
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H5921 — עַל (ʻal, al): properly, the same as עַל (ʻal) H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.
• H5973 — עִם (ʻim, eem): from עָמַם (ʻâmam) H6004; adverb or preposition, with (i.e. in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then usually unrepresented in English); accompanying, against, and, as ([idiom] long as), before, beside, by (reason of), for all, from (among, between), in, like, more than, of, (un-) to, with(-al).

Verse Cross-References

• cried unto — Exodus 14:10, 1 Chronicles 5:20, 2 Chronicles 13:14, 2 Chronicles 18:31, 2 Chronicles 32:20, Psalms 18:6, Psalms 22:5, Psalms 34:6, Psalms 50:15, Psalms 91:15, Psalms 120:1, Acts 2:21
• in thy name — 1 Samuel 17:45-46, 2 Chronicles 13:12, 2 Chronicles 13:18, Psalms 20:5, Psalms 20:7, Isaiah 26:13, Acts 3:16
• man — Deuteronomy 32:27, Joshua 7:8-9, 1 Samuel 2:9, Psalms 9:19, Psalms 79:9-10, Isaiah 2:22, Jeremiah 1:19, Zechariah 2:8, Matthew 16:18, Acts 9:4
• nothing — Leviticus 26:8, Deuteronomy 32:30, Judges 7:7, 1 Samuel 14:6, 1 Kings 20:27-30, Amos 5:9, 2 Corinthians 12:9-10
• rest on thee — 1 Samuel 17:35-36, 2 Chronicles 32:8, Psalms 37:5, Proverbs 18:10, Isaiah 26:3-4, Isaiah 41:10-14, John 14:1, John 14:27, Romans 8:31
• them that — Deuteronomy 32:36, 2 Chronicles 20:12, Isaiah 40:29-31

Reciprocal references (26): Deuteronomy 1:30, Deuteronomy 20:1, Joshua 14:12, Judges 7:2, 1 Kings 12:21, 1 Kings 15:11, 1 Kings 18:37, 1 Kings 20:15, 1 Kings 22:43, 2 Kings 18:5, 2 Kings 19:15, 2 Chronicles 6:34, 2 Chronicles 17:3, 2 Chronicles 20:7, 2 Chronicles 20:32, 2 Chronicles 25:8, 2 Chronicles 26:7, Psalms 11:1, Psalms 108:11, Psalms 118:12, Isaiah 28:12, Isaiah 37:15, Zechariah 4:6, Matthew 8:25, Hebrews 11:34, James 5:16

Related Topics

• Thompson Chain: EARNESTNESS-INDIFFERENCE
• Torrey’s: PRAYER, ANSWERS TO; PROTECTION
• Nave’s: AFFLICTIONS AND ADVERSITIES; BATTLE; ETHIOPIA; FAITH; GOD; PRAYER; ZERAH