• H168 — אֹהֶל (ʼôhel, o'-hel): from אָהַל (ʼâhal) H166; a tent (as clearly conspicuous from a distance); covering, (dwelling) (place), home, tabernacle, tent.
• H430 — אֱלֹהִים (ʼĕlôhîym, el-o-heem'): plural of אֱלוֹהַּ (ʼĕlôwahh) H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.
• H505 — אֶלֶף (ʼeleph, eh'-lef): prop, the same as אֶלֶף (ʼeleph) H504; hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand; thousand.
• H977 — בָּחַר (bâchar, baw-khar'): a primitive root; properly, to try, i.e. (by implication) select; acceptable, appoint, choose (choice), excellent, join, be rather, require.
• H1004 — בַּיִת (bayith, bah'-yith): probably from בָּנָה (bânâh) H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).
• H1752 — דּוּר (dûwr, dure): a primitive root; properly, to gyrate (or move in a circle), i.e. to remain; dwell.
• H2691 — חָצֵר (châtsêr, khaw-tsare'): (masculine and feminine); from חָצַר (châtsar) H2690 in its original sense; a yard (as inclosed by a fence); also a hamlet (as similarly surrounded with walls); court, tower, village.
• H2896 — טוֹב (ṭôwb, tobe): from טוֹב (ṭôwb) H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).
• H3117 — יוֹם (yôwm, yome): from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.
• H5605 — סָפַף (çâphaph, saw-faf'): a primitive root; properly, to snatch away, i.e. terminate; but used only as denominative from סַף (çaph) H5592 (in the sense of a vestibule); to wait at the threshold; be a doorkeeper.
• H7562 — רֶשַׁע (reshaʻ, reh'-shah): from רָשַׁע (râshaʻ) H7561; a wrong (especially moral); iniquity, wicked(-ness).

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Verse Cross-References

• For — Psalms 27:4, Psalms 43:3-4, Psalms 63:2, Psalms 84:1-2, Luke 2:46, Romans 8:5-6
• I had — James 2:3
• to dwell — Psalms 17:14-15, Psalms 26:8-10, Psalms 141:4-5

Reciprocal references (31): Genesis 13:4, Exodus 27:9, Exodus 38:9, Deuteronomy 18:6, 2 Samuel 15:25, 2 Kings 12:9, 2 Kings 22:4, 1 Chronicles 9:19, 1 Chronicles 15:23, 1 Chronicles 16:42, 1 Chronicles 29:3, 2 Chronicles 9:7, Nehemiah 11:19, Psalms 42:2, Psalms 73:28, Psalms 118:24, Psalms 122:1, Psalms 122:9, Psalms 137:5, Psalms 137:6, Proverbs 8:34, Isaiah 38:22, Isaiah 58:13, Jeremiah 35:4, Jeremiah 52:24, Ezekiel 40:6, Mark 9:5, Luke 2:37, Luke 15:19, Luke 18:30, Hebrews 11:25

Related Topics

• Thompson Chain: DESIRE-SATISFACTION; DOOR-KEEPERS; WORSHIP, TRUE AND FALSE
• Nave’s: CHURCH; COMPANY; SIN; WORSHIP