• H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
• H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
• H5945 — עֶלְיוֹן (ʻelyôwn, el-yone'): from עָלָה (ʻâlâh) H5927; an elevation, i.e. (adj.) lofty (compar.); as title, the Supreme; (Most, on) high(-er, -est), upper(-most).
• H8034 — שֵׁם (shêm, shame): a primitive word (perhaps rather from שׂוּם (sûwm) H7760 through the idea of definite and conspicuous position; compare שָׁמַיִם (shâmayim) H8064); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H859 — אַתָּה (ʼattâh, at-taw'): or (shortened); אַתָּ (ʼattâ); or אַת (ʼath); feminine (irregular) sometimes אַתִּי (ʼattîy); plural masculine אַתֶּם (ʼattem); feminine אַתֶּן (ʼatten); or אַתֵּנָה (ʼattênâh); or אַתֵּנָּה (ʼattênnâh); a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.
• H905 — בַּד (bad, bad): from בָּדַד (bâdad) H909; properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides; alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).
• H5921 — עַל (ʻal, al): properly, the same as עַל (ʻal) H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Verse Cross-References

• That men — 1 Kings 18:37, 2 Kings 19:19, Psalms 9:16, Psalms 59:13, Isaiah 5:16, Jeremiah 16:21, Ezekiel 30:19, Ezekiel 38:23
• the most — Psalms 92:8, Isaiah 54:5, Daniel 4:25, Daniel 4:32, Micah 4:13, Zechariah 4:14
• whose — Genesis 22:14, Exodus 6:3, Isaiah 42:8

Reciprocal references (42): Genesis 14:22, Exodus 7:17, Exodus 8:10, Exodus 9:16, Exodus 15:3, Exodus 23:21, Deuteronomy 4:35, Deuteronomy 28:58, Joshua 2:11, Joshua 9:9, 1 Kings 18:36, 1 Kings 20:13, Ezra 1:3, Nehemiah 9:10, Psalms 9:2, Psalms 20:1, Psalms 46:10, Psalms 79:10, Psalms 97:5, Psalms 97:9, Ecclesiastes 5:8, Isaiah 12:2, Isaiah 26:9, Isaiah 37:20, Isaiah 45:6, Isaiah 49:26, Isaiah 57:15, Jeremiah 17:18, Ezekiel 6:7, Ezekiel 22:16, Ezekiel 25:5, Ezekiel 32:15, Ezekiel 33:29, Ezekiel 38:16, Daniel 3:27, Daniel 4:17, Daniel 5:21, Micah 6:9, Malachi 1:5, Luke 4:8, Romans 9:17, 1 Timothy 6:15

Related Topics

• Thompson Chain: MOST HIGH; ONE GOD; SOVEREIGNTY OF GOD
• Torrey’s: GOD; UNITY OF GOD
• Nave’s: AFFLICTIONS AND ADVERSITIES; GOD; JUDGMENTS; PRAYER