Ezekiel 22:16
Jump to navigation
Jump to search
English EN · Español ES · Português PT · עברית HE · العربية AR · Русский RU · Deutsch DE · Français FR · 中文 ZH · தமிழ் TA
Bible > Ezekiel > Chapter 22 > Verse 16
Ezekiel 22:16
| ← Ezekiel 22:15 | Ezekiel 22:16 (KJV) | Ezekiel 22:17 → |
|---|---|---|
And I will scatter thee among the heathen, and disperse thee in the countries, and will consume thy filthiness out of thee.
|
And thou shalt take thine inheritance in thyself in the sight of the heathen, and thou shalt know that I am the LORD.
|
And the word of the LORD came unto me, saying,
|
Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
And thou shalt take thine inheritanceH2490 H5157 in thyself in the sightH5869 of the heathenH1471, and thou shalt knowH3045 that I am the LORDH3068.
Original HebrewSource: Westminster Leningrad Codex (MorphHB), TAHOT (Tyndale House)
וְנִחַלְתְּ בָּךְ לְעֵינֵי גֹויִם וְיָדַעַתְּ כִּי־אֲנִי יְהוָה׃ פ
| Hebrew | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
וְ/נִחַ֥לְתְּ |
ve./ni.Chalt | H2490 | HC/VNq2fs | and/ you will be profaned |
בָּ֖/ךְ |
ba/kh | HR/Sp2fs | by/ yourself | |
לְ/עֵינֵ֣י |
le./'ei.Nei | H5869 | HR/Ncbdc | to/ (the) eyes of |
גוֹיִ֑ם |
go.Yim | H1471 | HNcmpa | nations |
וְ/יָדַ֖עַתְּ |
ve./ya.Da.'at | H3045 | HC/Vqq2fs | and/ you will know |
כִּֽי |
ki- | H3588 | HC | that |
אֲנִ֥י |
'a.Ni | H589 | HPp1cs | I |
יְהוָֽה |
Yah.weh | H3068 | HNp | (am) Yahweh |
Strong's References
- H1471 — גּוֹי (gôwy, go'-ee): rarely (shortened) גֹּי (gôy); apparently from the same root as גֵּוָה (gêvâh) H1465 (in the sense of massing); a foreign nation; hence, a Gentile; also (figuratively) a troop of animals, or a flight of locusts; Gentile, heathen, nation, people.
- H2490 — חָלַל (châlal, khaw-lal'): a primitive root (compare חָלָה (châlâh) H2470); also denominative (from חָלִיל (châlîyl) H2485); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute); begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.
- H3045 — יָדַע (yâdaʻ, yaw-dah'): a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.
- H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
- H5157 — נָחַל (nâchal, naw-khal'): a primitive root; to inherit (as a (figurative) mode of descent), or (generally) to occupy; causatively, to bequeath, or (generally) distribute, instate; divide, have (inheritance), take as a heritage, (cause to, give to, make to) inherit, (distribute for, divide (for, for an, by), give for, have, leave for, take (for)) inheritance, (have in, cause to, be made to) possess(-ion).
- H5869 — עַיִן (ʻayin, ah'-yin): probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:
- H589 — אֲנִי (ʼănîy, an-ee'): contracted from אָנֹכִי (ʼânôkîy) H595; I; I, (as for) me, mine, myself, we, [idiom] which, [idiom] who.
- H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- take thine inheritance in thyself — Isaiah 43:28, Isaiah 47:6, Ezekiel 7:24, Ezekiel 25:3
- thou shalt know — Exodus 8:22, 1 Kings 20:13, 1 Kings 20:28, Psalms 9:16, Psalms 83:18, Isaiah 37:20, Ezekiel 6:7, Ezekiel 39:6-7, Ezekiel 39:28, Daniel 4:25, Daniel 4:32-35
Reciprocal references (2): 2 Kings 25:11, Ezekiel 22:22
Related Topics
- Nave’s: ISRAEL, PROPHECIES CONCERNING
Discussion / Insights [edit]
No content yet
Notes and References [edit]
No content yet