• H776 — אֶרֶץ (ʼerets, eh'-rets): from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.
• H2088 — זֶה (zeh, zeh): a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זֹאת (zôʼth) H2063, זֹה (zôh) H2090, זוֹ (zôw) H2097, זוּ (zûw) H2098.
• H2560 — חָמַר (châmar, khaw-mar'): a primitive root; also as denominative (from חֵמָר (chêmâr) H2564); properly, to boil up; hence, to ferment (with scum); to glow (with redness); to smear with pitch; daub, befoul, be red, trouble.
• H3027 — יָד (yâd, yawd): a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from כַּף (kaph) H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.
• H3068 — יְהֹוָה (Yᵉhôvâh, yeh-ho-vaw'): from הָיָה (hâyâh) H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יָהּ (Yâhh) H3050, יְהֹוִה (Yᵉhôvih) H3069.
• H3196 — יַיִן (yayin, yah'-yin): from an unused root meaning to effervesce; wine (as fermented); by implication, intoxication; banqueting, wine, wine(-bibber).
• H3563 — כּוֹס (kôwç, koce): from an unused root meaning to hold together; a cup (as a container), often figuratively, a lot (as if a potion); also some unclean bird, probably an owl (perhaps from the cup-like cavity of its eye); cup, (small) owl. Compare כִּיס (kîyç) H3599.
• H4392 — מָלֵא (mâlêʼ, maw-lay'): from מָלֵא (mâlêʼ) H4390; full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully; [idiom] she that was with child, fill(-ed, -ed with), full(-ly), multitude, as is worth.
• H4538 — מֶסֶךְ (meçek, meh'-sek): from מָסַךְ (mâçak) H4537; a mixture, i.e. of wine with spices; mixture.
• H4680 — מָצָה (mâtsâh, maw-tsaw'): a primitive root; to suck out; by implication, to drain, to squeeze out; suck, wring (out).
• H5064 — נָגַר (nâgar, naw-gar'): a primitive root; to flow; figuratively, to stretch out; causatively, to pour out or down; figuratively, to deliver over; fall, flow away, pour down (out), run, shed, spilt, trickle down.
• H7563 — רָשָׁע (râshâʻ, raw-shaw'): from רָשַׁע (râshaʻ) H7561; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong.
• H8105 — שֶׁמֶר (shemer, sheh'-mer): from שָׁמַר (shâmar) H8104; something preserved, i.e. the settlings (plural only) of wine; dregs, (wines on the) lees.
• H8354 — שָׁתָה (shâthâh, shaw-thaw'): a primitive root; to imbibe (literally or figuratively); [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of שָׁקָה (shâqâh) H8248.)

The following Strong's numbers are referenced in the Hebrew (Westminster Leningrad Codex) text but were not explicitly tagged in the KJV source:

• H389 — אַךְ (ʼak, ak): akin to אָכֵן (ʼâkên) H403; a particle of affirmation, surely; hence (by limitation) only; also, in any wise, at least, but, certainly, even, howbeit, nevertheless, notwithstanding, only, save, surely, of a surety, truly, verily, [phrase] wherefore, yet (but).
• H3588 — כִּי (kîy, kee): a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.
• H3605 — כֹּל (kôl, kole): or (Jeremiah 33:8) כּוֹל (kôwl); from כָּלַל (kâlal) H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Verse Cross-References

• but the dregs — Psalms 73:10
• For in — Job 21:20, Psalms 11:6, Psalms 60:3, Isaiah 51:17, Isaiah 51:22, Jeremiah 25:15, Jeremiah 25:17, Jeremiah 25:27-28, Revelation 14:9-10, Revelation 16:19
• it is full — Proverbs 23:30, Isaiah 5:22

Reciprocal references (14): Proverbs 13:2, Isaiah 63:6, Jeremiah 9:15, Jeremiah 13:13, Jeremiah 48:26, Ezekiel 23:34, Amos 1:7, Obadiah 1:16, Nahum 3:11, Habakkuk 2:16, Zechariah 12:2, Mark 10:38, John 18:11, Revelation 15:7

Related Topics

• Thompson Chain: LEES; RIGHTEOUS-WICKED; WRATH-ANGER
• Torrey’s: TITLES AND NAMES OF THE WICKED; WINE
• Nave’s: CUP; DRUNKENNESS; LEES; WICKED (PEOPLE); WINE