• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1519 — εἰς (eis, ice): a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases; (abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), …ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).
• G2583 — κανών (kanṓn, kan-ohn'): from κάνη (kánē) (a straight reed, i.e. rod); a rule ("canon"), i.e. (figuratively) a standard (of faith and practice); by implication, a boundary, i.e. (figuratively) a sphere (of activity); line, rule
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G4133 — πλήν (plḗn, plane): from πλείων (pleíōn) G4119; moreover (besides), i.e. albeit, save that, rather, yet; but (rather), except, nevertheless, notwithstanding, save, than
• G4748 — στοιχέω (stoichéō, stoy-kheh'-o): from a derivative of στείχω (steíchō) (to range in regular line); to march in (military) rank (keep step), i.e. (figuratively) to conform to virtue and piety; walk (orderly)
• G5348 — φθάνω (phthánō, fthan'-o): apparently a primary verb; to be beforehand, i.e. anticipate or precede; by extension, to have arrived at; (already) attain, come, prevent
• G5426 — φρονέω (phronéō, fron-eh'-o): from φρήν (phrḗn) G5424; to exercise the mind, i.e. entertain or have a sentiment or opinion; by implication, to be (mentally) disposed (more or less earnestly in a certain direction); intensively, to interest oneself in (with concern or obedience); set the affection on, (be) care(-ful), (be like-, + be of one, + be of the same, + let this) mind(-ed), regard, savour, think

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• let us walk — Romans 12:16, Romans 15:5, Galatians 6:16, Ephesians 5:2-8, Colossians 2:6
• whereto — Galatians 5:7, Hebrews 10:38-39, 2 Peter 2:10-20, Revelation 2:4-5, Revelation 3:3

Reciprocal references (10): John 7:17, Acts 13:43, Romans 13:13, 1 Corinthians 1:10, 2 Corinthians 13:11, 1 Thessalonians 5:21, 1 Timothy 4:6, Hebrews 10:32, 1 Peter 3:8, 2 John 1:8

Related Topics

• Nave’s: PERSEVERANCE; UNITY; WALKING; ZEAL, RELIGIOUS