• G191 — ἀκούω (akoúō, ak-oo'-o): a primary verb; to hear (in various senses):--give (in the) audience (of), come (to the ears), (shall) hear(-er, -ken), be noised, be reported, understand.
• G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):--allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.
• G1127 — γρηγορεύω (grēgoreúō, gray-gor-yoo'-o): from ἐγείρω; to keep awake, i.e. watch (literally or figuratively):--be vigilant, wake, (be) watch(-ful).
• G1909 — ἐπί (epí, ep-ee'): a primary preposition; properly, meaning superimposition (of time, place, order, etc.), as a relation of distribution (with the genitive case), i.e. over, upon, etc.; of rest (with the dative case) at, on, etc.; of direction (with the accusative case) towards, upon, etc.:--about (the times), above, after, against, among, as long as (touching), at, beside, X have charge of, (be-, (where-))fore, in (a place, as much as, the time of, -to), (because) of, (up-)on (behalf of), over, (by, for) the space of, through(-out), (un-)to(-ward), with. In compounds it retains essentially the same import, at, upon, etc. (literally or figuratively).
• G2240 — ἥκω (hḗkō, hay'-ko): a primary verb; to arrive, i.e. be present (literally or figuratively):--come.
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.
• G2812 — κλέπτης (kléptēs, klep'-tace): from κλέπτω; a stealer (literally or figuratively):--thief. Compare λῃστής.
• G2983 — λαμβάνω (lambánō, lam-ban'-o): a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι is rather subjective or passive, to have offered to one; while αἱρέομαι is more violent, to seize or remove)):--accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up).
• G3340 — μετανοέω (metanoéō, met-an-o-eh'-o): from μετά and νοιέω; to think differently or afterwards, i.e. reconsider (morally, feel compunction):--repent.
• G3362 — ἐὰν μή (eàn mḗ, eh-an' may): i.e. ἐάν and μή; if not, i.e. unless:--X before, but, except, if, no, (if, + whosoever) not.
• G3364 — οὐ μή (ou mḗ, oo may): i.e. οὐ and μή; a double negative strengthening the denial; not at all:--any more, at all, by any (no) means, neither, never, no (at all), in no case (wise), nor ever, not (at all, in any wise). Compare μὴ οὐκ.
• G3421 — μνημονεύω (mnēmoneúō, mnay-mon-yoo'-o): from a derivative of μνήμη; to exercise memory, i.e. recollect; by implication, to punish; also to rehearse:--make mention; be mindful, remember.
• G3767 — οὖν (oûn, oon): apparently a primary word; (adverbially) certainly, or (conjunctionally) accordingly:--and (so, truly), but, now (then), so (likewise then), then, therefore, verily, wherefore.
• G4169 — ποῖος (poîos, poy'-os): from the base of ποῦ and οἷος; individualizing interrogative (of character) what sort of, or (of number) which one:--what (manner of), which.
• G4459 — πῶς (pōs, poce): adverb from the base of ποῦ; an interrogative particle of manner; in what way? (sometimes the question is indirect, how?); also as exclamation, how much!:--how, after (by) what manner (means), that. (Occasionally unexpressed in English).
• G4571 — σέ (sé, seh): accusative case singular of σύ; thee:--thee, thou, X thy house.
• G5083 — τηρέω (tēréō, tay-reh'-o): from (a watch; perhaps akin to θεωρέω); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from φυλάσσω, which is properly to prevent escaping; and from κουστωδία, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch.

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G1437 — ἐάν (eán, eh-an'): from εἰ and ἄν; a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty:--before, but, except, (and) if, (if) so, (what-, whither-)soever, though, when (-soever), whether (or), to whom, (who-)so(-ever). See μή.
• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή, ἵνα μή, οὐ μή, μῆκος, μηκύνω, μήν, μὴ οὐκ.
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή) adverb; no or not:--+ long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή, μῆκος.
• G5610 — ὥρα (hṓra, ho'-rah): apparently a primary word; an "hour" (literally or figuratively):--day, hour, instant, season, X short, (even-)tide, (high) time.
• G5613 — ὡς (hōs, hoce): probably adverb of comparative from ὅς; which how, i.e. in that manner (very variously used, as follows):--about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed.

Verse Cross-References (Treasury of Scripture Knowledge, Enhanced)

• and hold — 1 Timothy 6:20, 2 Timothy 1:13, Revelation 2:25, Revelation 3:11
• I will — Matthew 24:42-43, Luke 12:39-40, 1 Thessalonians 5:2, 1 Thessalonians 5:4-5, 1 Thessalonians 5:6, 2 Peter 3:10, Revelation 16:15
• know — Matthew 25:13, Mark 13:33, Mark 13:36
• Remember — Ezekiel 16:61-63, Ezekiel 20:43, Ezekiel 36:31, Hebrews 2:1, 2 Peter 1:13, 2 Peter 3:1, Revelation 2:5
• repent — Revelation 2:5, Revelation 2:21-22, Revelation 3:19

Reciprocal references (25): Deuteronomy 4:9, Job 24:14, Proverbs 28:18, Isaiah 47:11, Ezekiel 12:28, Amos 4:12, Matthew 24:36, Matthew 24:50, Mark 13:32, Mark 14:38, Luke 21:34, Acts 26:20, 1 Corinthians 11:31, 1 Corinthians 16:13, 2 Corinthians 13:5, Galatians 5:1, 1 Thessalonians 3:8, 1 Thessalonians 5:21, 1 Timothy 1:19, 1 Timothy 6:12, Titus 1:9, Hebrews 10:32, 1 John 2:24, Revelation 2:13, Revelation 13:10

Related Topics

• Thompson Chain: EXHORTATIONS, SPECIAL; FUTURE, THE
• Torrey’s: REPENTANCE; WATCHFULNESS
• Nave’s: BACKSLIDERS; CHURCH; CONTINGENCIES; IMPENITENCE; LUKEWARMNESS; REPENTANCE; SARDIS; TEMPTATION; THEFT AND THIEVES; WATCHFULNESS; WICKED (PEOPLE)