• G94 — ἄδικος (ádikos, ad'-ee-kos): from Α (A) G1 (as a negative particle) and δίκη (díkē) G1349; unjust; by extension wicked; by implication, treacherous; specially, heathen; unjust, unrighteous
• G444 — ἄνθρωπος (ánthrōpos, anth'-ro-pos): from ἀνήρ (anḗr) G435 and ὤψ (ṓps) (the countenance; from ὀπτάνομαι (optánomai) G3700); man-faced, i.e. a human being; certain, man
• G727 — ἅρπαξ (hárpax, har'-pax): from ἁρπάζω (harpázō) G726; rapacious; extortion, ravening
• G1438 — ἑαυτοῦ (heautoû, heh-ow-too'): from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of αὐτός (autós) G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.; alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves)
• G1510 — εἰμί (eimí, i-mee'): the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic); am, have been, X it is I, was. See also εἶ (eî) G1488, εἴην (eíēn) G1498, εἶναι (eînai) G1511, εἷς καθ’ εἷς (heîs kath’ heîs) G1527, ἦν (ēn) G2258, ἔσομαι (ésomai) G2071, ἐσμέν (esmén) G2070, ἐστέ (esté) G2075, ἐστί (estí) G2076, κέρδος (kérdos) G2771, ἴσθι (ísthi) G2468, ὦ (ō) G5600.
• G2168 — εὐχαριστέω (eucharistéō, yoo-khar-is-teh'-o): from εὐχάριστος (eucháristos) G2170; to be grateful, i.e. (actively) to express gratitude (towards); specially, to say grace at a meal; (give) thank(-ful, -s)
• G2228 — ἤ (ḗ, ay): a primary particle of distinction between two connected terms; disjunctive, or; comparative, than; and, but (either), (n-)either, except it be, (n-)or (else), rather, save, than, that, what, yea. Often used in connection with other particles. Compare especially ἤδη (ḗdē) G2235, ἤπερ (ḗper) G2260, ἤτοι (ḗtoi) G2273.
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2476 — ἵστημι (hístēmi, his'-tay-mee): a prolonged form of a primary στάω (stáō) stah'-o (of the same meaning, and used for it in certain tenses); to stand (transitively or intransitively), used in various applications (literally or figuratively); abide, appoint, bring, continue, covenant, establish, hold up, lay, present, set (up), stanch, stand (by, forth, still, up). Compare τίθημι (títhēmi) G5087.
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G3062 — λοιποί (loipoí, loy-poy'): masculine plural of a derivative of λείπω (leípō) G3007; remaining ones; other, which remain, remnant, residue, rest
• G3432 — μοιχός (moichós, moy-khos'): perhaps a primary word; a (male) paramour; figuratively, apostate; adulterer
• G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G3778 — οὗτος (hoûtos, hoo'-tos): from the article ὁ (ho) G3588 and αὐτός (autós) G846; the he (she or it), i.e. this or that (often with article repeated); he (it was that), hereof, it, she, such as, the same, these, they, this (man, same, woman), which, who
• G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.
• G4336 — προσεύχομαι (proseúchomai, pros-yoo'-khom-ahee): from πρός (prós) G4314 and εὔχομαι (eúchomai) G2172; to pray to God, i.e. supplicate, worship; pray (X earnestly, for), make prayer
• G4671 — σοί (soí, soy): dative case of σύ (sý) G4771; to thee; thee, thine own, thou, thy
• G5023 — ταῦτα (taûta, tow'-tah): nominative or accusative case neuter plural of οὗτος (hoûtos) G3778; these things; + afterward, follow, + hereafter, X him, the same, so, such, that, then, these, they, this, those, thus
• G5057 — τελώνης (telṓnēs, tel-o'-nace): from τέλος (télos) G5056 and ὠνέομαι (ōnéomai) G5608; a tax-farmer, i.e. collector of public revenue; publican
• G5330 — Φαρισαῖος (Pharisaîos, far-is-ah'-yos): of Hebrew origin (compare H6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary; Pharisee
• G5613 — ὡς (hōs, hoce): probably adverb of comparative from ὅς (hós) G3739; which how, i.e. in that manner (very variously used, as follows); about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed
• G5618 — ὥσπερ (hṓsper, hoce'-per): from ὡς (hōs) G5613 and περ (per) G4007; just as, i.e. exactly like; (even, like) as

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• as — Isaiah 65:5, Matthew 3:7-10, Matthew 19:18-20, Luke 20:47, Galatians 3:10, James 2:9-12
• God — Isaiah 1:15, Isaiah 58:2, Jeremiah 2:28, Jeremiah 2:35, Ezekiel 33:31, Micah 3:11, 1 Corinthians 4:7-8, 1 Corinthians 15:9-10, 1 Timothy 1:12-16, Revelation 3:17
• stood — Psalms 134:1, Psalms 135:2, Matthew 6:5, Mark 11:25

Reciprocal references (36): 1 Samuel 15:13, 1 Samuel 15:20, Psalms 51:17, Psalms 123:3, Proverbs 12:15, Proverbs 13:7, Proverbs 20:6, Proverbs 21:2, Proverbs 26:12, Proverbs 30:12, Ezekiel 16:56, Ezekiel 22:12, Matthew 7:3, Matthew 9:12, Matthew 18:17, Matthew 19:20, Matthew 20:12, Mark 2:16, Mark 10:20, Mark 10:31, Luke 1:53, Luke 5:30, Luke 15:29, Luke 15:30, Luke 16:15, Luke 18:9, Luke 18:21, John 4:23, Acts 10:28, Romans 2:23, Romans 7:14, Romans 12:3, 1 Corinthians 5:11, 2 Corinthians 10:12, Galatians 6:3, Galatians 6:4

Related Topics

• Thompson Chain: HUMILITY-PRIDE; PRAYER
• Torrey’s: CONTEMPT; HYPOCRITES; PARABLES; PHARISEES, THE; PRAYER, ANSWERS TO; PRESUMPTION; PRIDE; PUBLICANS; SELF-DELUSION; SELF-RIGHTEOUSNESS; THANKSGIVING
• Nave’s: BIGOTRY; CONCEIT; CONFIDENCE; EXTORTION; HYPOCRISY; JESUS, THE CHRIST; PENITENT; PRESUMPTION; PUBLICANS; REPENTANCE; SELF-DELUSION; SELF-RIGHTEOUSNESS; TAX; THANKFULNESS; WORKS