• G1063 — γάρ (gár, gar): a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles); and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet
• G1161 — δέ (dé, deh): a primary particle (adversative or continuative); but, and, etc.; also, and, but, moreover, now (often unexpressed in English)
• G1252 — διακρίνω (diakrínō, dee-ak-ree'-no): from διά (diá) G1223 and κρίνω (krínō) G2919; to separate thoroughly, i.e. (literally and reflexively) to withdraw from, or (by implication) oppose; figuratively, to discriminate (by implication, decide), or (reflexively) hesitate; contend, make (to) differ(-ence), discern, doubt, judge, be partial, stagger, waver
• G1499 — εἰ καί (ei kaí, i kahee): from εἰ (ei) G1487 and καί (kaí) G2532; if also (or even); if (that), though
• G2192 — ἔχω (échō, ekh'-o): a primary verb; to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or condition); be (able, X hold, possessed with), accompany, + begin to amend, can(+ -not), X conceive, count, diseased, do + eat, + enjoy, + fear, following, have, hold, keep, + lack, + go to law, lie, + must needs, + of necessity, + need, next, + recover, + reign, + rest, + return, X sick, take for, + tremble, + uncircumcised, use
• G2744 — καυχάομαι (kaucháomai, kow-khah'-om-ahee): from some (obsolete) base akin to that of αὐχέω (auchéō) (to boast) and εὔχομαι (eúchomai) G2172; to vaunt (in a good or a bad sense); (make) boast, glory, joy, rejoice
• G2983 — λαμβάνω (lambánō, lam-ban'-o): a prolonged form of a primary verb, which is use only as an alternate in certain tenses; to take (in very many applications, literally and figuratively (properly objective or active, to get hold of; whereas δέχομαι (déchomai) G1209 is rather subjective or passive, to have offered to one; while αἱρέομαι (hairéomai) G138 is more violent, to seize or remove)); accept, + be amazed, assay, attain, bring, X when I call, catch, come on (X unto), + forget, have, hold, obtain, receive (X after), take (away, up)
• G3361 — μή (mḗ, may): a primary particle of qualified negation (whereas οὐ (ou) G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas οὐ (ou) G3756 expects an affirmative one)) whether; any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also ἐὰν μή (eàn mḗ) G3362, ἵνα μή (hína mḗ) G3363, οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372, μηκύνω (mēkýnō) G3373, μήν (mḗn) G3375, μὴ οὐκ (mḕ ouk) G3378.
• G3739 — ὅς (hós, hos): probably a primary word (or perhaps a form of the article ὁ (ho) G3588); the relatively (sometimes demonstrative) pronoun, who, which, what, that; one, (an-, the) other, some, that, what, which, who(-m, -se), etc. See also οὗ (hoû) G3757.
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G4571 — σέ (sé, seh): accusative case singular of σύ (sý) G4771; thee; thee, thou, X thy house
• G5101 — τίς (tís, tis): probably emphatic of τὶς (tìs) G5100; an interrogative pronoun, who, which or what (in direct or indirect questions); every man, how (much), + no(-ne, thing), what (manner, thing), where (-by, -fore, -of, -unto, - with, -withal), whether, which, who(-m, -se), why
• G5613 — ὡς (hōs, hoce): probably adverb of comparative from ὅς (hós) G3739; which how, i.e. in that manner (very variously used, as follows); about, after (that), (according) as (it had been, it were), as soon (as), even as (like), for, how (greatly), like (as, unto), since, so (that), that, to wit, unto, when(-soever), while, X with all speed

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G1487 — εἰ (ei, i): a primary particle of conditionality; if, whether, that, etc.; forasmuch as, if, that, (al-)though, whether. Often used in connection or composition with other particles, especially as in εἴγε (eíge) G1489, εἰ δὲ μή(γε) (ei dè mḗ(ge)) G1490, εἰ καί (ei kaí) G1499, εἰ μή (ei mḗ) G1508, εἰ μή τι (ei mḗ ti) G1509, εἴ περ (eí per) G1512, εἴ πως (eí pōs) G1513, εἴ τις (eí tis) G1536, ἐκ (ek) G1537. See also ἐάν (eán) G1437.
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet

Verse Cross-References

• and what — 1 Chronicles 29:11-16, 2 Chronicles 1:7-12, Proverbs 2:6, Matthew 25:14-15, Luke 19:13, John 1:16, John 3:27, Romans 1:5, Romans 12:6, 1 Corinthians 3:5, 1 Corinthians 7:7, James 1:17, 1 Peter 4:10
• who — Romans 9:16-18, 1 Corinthians 12:4-11, 1 Corinthians 15:10, Ephesians 3:3-5, 2 Thessalonians 2:12-14, 1 Timothy 1:12-15, Titus 3:3-7
• why — 2 Chronicles 32:23-29, Ezekiel 28:2-5, Ezekiel 29:3, Daniel 4:30-32, Daniel 5:18, Daniel 5:23, Acts 12:22-23, 1 Corinthians 5:6

Reciprocal references (32): Exodus 11:7, Deuteronomy 8:14, Deuteronomy 8:17, Deuteronomy 9:4, 1 Samuel 12:22, Isaiah 26:13, Ezekiel 16:14, Ezekiel 16:63, Amos 4:7, Matthew 13:11, Matthew 19:27, Matthew 20:15, Matthew 24:40, Matthew 26:75, Mark 4:11, Luke 18:11, Acts 9:4, Romans 3:9, Romans 3:22, Romans 3:27, Romans 4:2, Romans 11:35, Romans 12:3, 1 Corinthians 1:5, 1 Corinthians 1:29, 1 Corinthians 14:18, 1 Corinthians 14:36, 2 Corinthians 8:7, Galatians 6:4, Ephesians 2:3, James 3:14, James 4:16

Related Topics

• Thompson Chain: BLESSINGS-AFFLICTIONS; DEBTORS, SPIRITUAL
• Nave’s: BOASTING; PRIDE; STRIFE; UNCHARITABLENESS; ZEAL, RELIGIOUS