• G142 — αἴρω (aírō, ah'-ee-ro): a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H5375) to expiate sin; away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up)
• G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): from ἁμαρτάνω (hamartánō) G264; a sin (properly abstract); offence, sin(-ful)
• G286 — ἀμνός (amnós, am-nos'): apparently a primary word; a lamb; lamb
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G991 — βλέπω (blépō, blep'-o): a primary verb; to look at (literally or figuratively); behold, beware, lie, look (on, to), perceive, regard, see, sight, take heed. Compare ὀπτάνομαι (optánomai) G3700.
• G1887 — ἐπαύριον (epaúrion, ep-ow'-ree-on): from ἐπί (epí) G1909 and αὔριον (aúrion) G839; occurring on the succeeding day, i.e. (ἡμέρα (hēméra) G2250 being implied) to-morrow; day following, morrow, next day (after)
• G2064 — ἔρχομαι (érchomai, er'-khom-ahee): middle voice of a primary verb (used only in the present and imperfect tenses, the others being supplied by a kindred (middle voice) ἐλεύθομαι (eleúthomai) el-yoo'-thom-ahee, or (active) ἔλθω (élthō) el'-tho, which do not otherwise occur); to come or go (in a great variety of applications, literally and figuratively); accompany, appear, bring, come, enter, fall out, go, grow, X light, X next, pass, resort, be set
• G2316 — θεός (theós, theh'-os): of uncertain affinity; a deity, especially (with ὁ (ho) G3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very; X exceeding, God, god(-ly, -ward)
• G2396 — ἴδε (íde, id'-eh): second person singular imperative active of εἴδω (eídō) G1492; used as an interjection to denote surprise; lo!; behold, lo, see
• G2424 — Ἰησοῦς (Iēsoûs, ee-ay-sooce'): of Hebrew origin (H3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites; Jesus
• G2491 — Ἰωάννης (Iōánnēs, ee-o-an'-nace): of Hebrew origin (H3110); Joannes (i.e. Jochanan), the name of four Israelites; John
• G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
• G2889 — κόσμος (kósmos, kos'-mos): probably from the base of κομίζω (komízō) G2865; orderly arrangement, i.e. decoration; by implication, the world (in a wide or narrow sense, including its inhabitants, literally or figuratively (morally)); adorning, world
• G3004 — λέγω (légō, leg'-o): a primary verb; properly, to "lay" forth, i.e. (figuratively) relate (in words (usually of systematic or set discourse; whereas ἔπω (épō) G2036 and φημί (phēmí) G5346 generally refer to an individual expression or speech respectively; while ῥέω (rhéō) G4483 is properly to break silence merely, and λαλέω (laléō) G2980 means an extended or random harangue)); by implication, to mean; ask, bid, boast, call, describe, give out, name, put forth, say(-ing, on), shew, speak, tell, utter
• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
• G4314 — πρός (prós, pros): a strengthened form of πρό (pró) G4253; a preposition of direction; forward to, i.e. toward (with the genitive case, the side of, i.e. pertaining to; with the dative case, by the side of, i.e. near to; usually with the accusative case, the place, time, occasion, or respect, which is the destination of the relation, i.e. whither or for which it is predicated); about, according to , against, among, at, because of, before, between, (where-)by, for, X at thy house, in, for intent, nigh unto, of, which pertain to, that, to (the end that), X together, to (you) -ward, unto, with(-in). In the comparative case, it denotes essentially the same applications, namely, motion towards, accession to, or nearness at.

Verse Cross-References

• Behold — Genesis 22:7-8, Exodus 12:3-13, Numbers 28:3-10, Isaiah 53:7, John 1:36, Acts 8:32, 1 Peter 1:19, Revelation 5:6, Revelation 5:8, Revelation 5:12-13, Revelation 6:1, Revelation 6:16, Revelation 7:9-10, Revelation 7:14, Revelation 7:17, Revelation 12:11, Revelation 13:8, Revelation 14:1, Revelation 14:4, Revelation 14:10, Revelation 15:3, Revelation 17:14, Revelation 19:7, Revelation 19:9, Revelation 21:9, Revelation 21:14, Revelation 21:22-23, Revelation 21:27, Revelation 22:1-3
• taketh — Exodus 28:38, Leviticus 10:17, Leviticus 16:21-22, Numbers 18:1, Numbers 18:23
• which — Isaiah 53:11, Hosea 14:2, Matthew 20:28, Acts 13:39, 1 Corinthians 15:3, 2 Corinthians 5:21, Galatians 1:4, Galatians 3:13, 1 Timothy 2:6, Titus 2:14, Hebrews 1:3, Hebrews 2:17, Hebrews 9:28, 1 Peter 2:24, 1 Peter 3:18, 1 John 2:2, 1 John 3:5, 1 John 4:10, Revelation 1:5

Reciprocal references (47): Exodus 29:38, Leviticus 1:10, Leviticus 4:32, Leviticus 12:6, Leviticus 14:10, Numbers 7:39, Numbers 21:9, 2 Samuel 24:10, 1 Chronicles 21:8, Job 7:21, Psalms 65:3, Psalms 85:3, Isaiah 65:1, Ezekiel 46:13, Zechariah 3:4, Zechariah 3:9, Zechariah 12:10, Zechariah 13:1, Zechariah 13:7, Matthew 1:21, Mark 11:31, Luke 1:77, Luke 3:18, Luke 9:31, John 1:15, John 3:17, John 4:42, John 5:33, John 6:51, John 6:69, John 10:41, John 11:52, John 19:5, Acts 13:25, Acts 13:38, Acts 19:4, Romans 11:27, 1 Corinthians 5:7, 2 Corinthians 5:14, 1 Timothy 1:15, 1 Timothy 4:10, Hebrews 2:9, Hebrews 9:26, Hebrews 10:4, Hebrews 12:2, 1 John 1:7, 1 John 4:14

Related Topics

• Thompson Chain: JOHN THE BAPTIST; SIN-SAVIOUR; TITLES AND NAMES
• Torrey’s: ATONEMENT, THE; DAILY SACRIFICE, THE; LAMB, THE; SIN; TITLES AND NAMES OF CHRIST; TYPES OF CHRIST
• Nave’s: ATONEMENT; DAILY OFFERING; JESUS, THE CHRIST; JOHN; LAMB OF GOD; OFFERINGS; SYMBOLS AND SIMILITUDES; TYPES