1 John 3:5
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Bible > 1 John > Chapter 3 > Verse 5
1 John 3:5
| ← 1 John 3:4 | 1 John 3:5 (KJV) | 1 John 3:6 → |
|---|---|---|
Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law.
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And ye know that he was manifested to take away our sins; and in him is no sin.
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Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.
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Verse Text
KJV with Strong's NumbersKing James (Authorized) Version: the 1769 standard text in its Cambridge form of about 1900. Public domain.
AndG2532 ye knowG1492 thatG3754 heG1565 was manifestedG5319 toG2443 take awayG142 ourG2257 sinsG266; andG2532 inG1722 himG846 isG2076 noG3756 sinG266.
Original GreekSource: Textus Receptus (Scrivener 1894)
καὶ οἴδατε ὅτι ἐκεῖνος ἐφανερώθη, ἵνα τὰς ἁμαρτίας ἡμῶν ἄρῃ· καὶ ἁμαρτία ἐν αὐτῷ οὐκ ἔστι.
| Greek | Transliteration | Strong's | Morphology | Gloss |
|---|---|---|---|---|
καὶ |
kai | G2532 | CONJ | And |
οἴδατε |
oidate | G1492 | V-RAI-2P | ye know |
ὅτι |
hoti | G3754 | CONJ | that |
ἐκεῖνος |
ekeinos | G1565 | D-NSM | he |
ἐφανερώθη, |
ephanerōthē | G5319 | V-API-3S | was manifested |
ἵνα |
hina | G2443 | CONJ | to |
τὰς |
tas | G3588 | T-APF | * |
ἁμαρτίας |
hamartias | G266 | N-APF | sins |
ἡμῶν |
hēmōn | G2257 | P-1GP | our |
ἄρῃ· |
arē | G142 | V-AAS-3S | take away |
καὶ |
kai | G2532 | CONJ | and |
ἁμαρτία |
hamartia | G266 | N-NSF | sin |
ἐν |
en | G1722 | PREP | in |
αὐτῷ |
autō | G846 | P-DSM | him |
οὐκ |
ouk | G3756 | PRT-N | no |
ἔστι. |
esti | G2076 | V-PAI-3S | is |
Strong's References
- G142 — αἴρω (aírō, ah'-ee-ro): a primary root; to lift up; by implication, to take up or away; figuratively, to raise (the voice), keep in suspense (the mind), specially, to sail away (i.e. weigh anchor); by Hebraism (compare H5375) to expiate sin; away with, bear (up), carry, lift up, loose, make to doubt, put away, remove, take (away, up)
- G266 — ἁμαρτία (hamartía, ham-ar-tee'-ah): from ἁμαρτάνω (hamartánō) G264; a sin (properly abstract); offence, sin(-ful)
- G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
- G1492 — εἴδω (eídō, i'-do): a primary verb; used only in certain past tenses, the others being borrowed from the equivalent ὀπτάνομαι (optánomai) G3700 and ὁράω (horáō) G3708; properly, to see (literally or figuratively); by implication, (in the perfect tense only) to know; be aware, behold, X can (+ not tell), consider, (have) know(-ledge), look (on), perceive, see, be sure, tell, understand, wish, wot. Compare ὀπτάνομαι (optánomai) G3700.
- G1565 — ἐκεῖνος (ekeînos, ek-i'-nos): from ἐκεῖ (ekeî) G1563; that one (or (neuter) thing); often intensified by the article prefixed; he, it, the other (same), selfsame, that (same, very), X their, X them, they, this, those. See also οὗτος (hoûtos) G3778.
- G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
- G2076 — ἐστί (estí, es-tee'): third person singular present indicative of εἰμί (eimí) G1510; he (she or it) is; also (with neuter plural) they are; are, be(-long), call, X can(-not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle
- G2257 — ἡμῶν (hēmōn, hay-mone'): genitive case plural of ἐγώ (egṓ) G1473; of (or from) us; our (company), us, we
- G2443 — ἵνα (hína, hin'-ah): probably from the same as the former part of ἑαυτοῦ (heautoû) G1438 (through the demonstrative idea; compare ὁ (ho) G3588); in order that (denoting the purpose or the result); albeit, because, to the intent (that), lest, so as, (so) that, (for) to. Compare ἵνα μή (hína mḗ) G3363.
- G2532 — καί (kaí, kahee): apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words; and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet
- G3754 — ὅτι (hóti, hot'-ee): neuter of ὅστις (hóstis) G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because; as concerning that, as though, because (that), for (that), how (that), (in) that, though, why
- G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
- G5319 — φανερόω (phaneróō, fan-er-o'-o): from φανερός (phanerós) G5318; to render apparent (literally or figuratively); appear, manifestly declare, (make) manifest (forth), shew (self)
The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:
- G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc
Cross ReferencesCross-references from the Treasury of Scripture Knowledge, Enhanced (TSKe) — public domain. The keyword grouping is its editors' own, not our selection.
Verse Cross-References
- he — John 1:31, 1 Timothy 3:16, 1 Peter 1:20, 1 John 1:2, 1 John 4:9-14
- in — Luke 23:41, Luke 23:47, John 8:46, John 14:30, 2 Corinthians 5:21, Hebrews 4:15, Hebrews 7:26, Hebrews 9:28, 1 Peter 2:22, 1 Peter 3:18, 1 John 2:1
- to — Isaiah 53:4-12, Hosea 14:2, Matthew 1:21, John 1:29, Romans 3:24-26, Ephesians 5:25-27, 1 Timothy 1:15, Titus 2:14, Hebrews 1:3, Hebrews 9:26, Hebrews 9:28, 1 Peter 2:24, 1 John 1:7, Revelation 1:5
Reciprocal references (12): Job 7:21, Psalms 130:8, Isaiah 42:21, Isaiah 53:9, John 19:4, Acts 3:26, Galatians 2:17, Hebrews 9:14, Hebrews 10:4, 1 John 1:8, 1 John 2:29, 1 John 3:8
Related Topics
- Thompson Chain: PERFECTION-IMPERFECTION; SIN-SAVIOUR
- Torrey’s: HUMAN NATURE OF CHRIST, THE; SALVATION; SIN
- Nave’s: ATONEMENT; JESUS, THE CHRIST; WICKED (PEOPLE)
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