• G264 — ἁμαρτάνω (hamartánō, ham-ar-tan'-o): perhaps from Α (A) G1 (as a negative particle) and the base of μέρος (méros) G3313; properly, to miss the mark (and so not share in the prize), i.e. (figuratively) to err, especially (morally) to sin; for your faults, offend, sin, trespass
• G846 — αὐτός (autós, ow-tos'): from the particle αὖ (aû) (perhaps akin to the base of ἀήρ (aḗr) G109 through the idea of a baffling wind) (backward); the reflexive pronoun self, used (alone or in the comparative ἑαυτοῦ (heautoû) G1438) of the third person , and (with the proper personal pronoun) of the other persons; her, it(-self), one, the other, (mine) own, said, (self-), the) same, ((him-, my-, thy- )self, (your-)selves, she, that, their(-s), them(-selves), there(-at, - by, -in, -into, -of, -on, -with), they, (these) things, this (man), those, together, very, which. Compare αὑτοῦ (hautoû) G848.
• G1097 — γινώσκω (ginṓskō, ghin-oce'-ko): a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed); allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand
• G1722 — ἐν (en, en): a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between εἰς (eis) G1519 and ἐκ (ek) G1537); "in," at, (up-)on, by, etc.; about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (… sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(-with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition.
• G3306 — μένω (ménō, men'-o): a primary verb; to stay (in a given place, state, relation or expectancy); abide, continue, dwell, endure, be present, remain, stand, tarry (for), X thine own
• G3708 — ὁράω (horáō, hor-ah'-o): properly, to stare at (compare ὀπτάνομαι (optánomai) G3700), i.e. (by implication) to discern clearly (physically or mentally); by extension, to attend to; by Hebraism, to experience; passively, to appear; behold, perceive, see, take heed
• G3756 — οὐ (ou, oo): a primary word; the absolute negative (compare μή (mḗ) G3361) adverb; no or not; + long, nay, neither, never, no (X man), none, (can-)not, + nothing, + special, un(-worthy), when, + without, + yet but. See also οὐ μή (ou mḗ) G3364, μῆκος (mēkos) G3372.
• G3761 — οὐδέ (oudé, oo-deh'): from οὐ (ou) G3756 and δέ (dé) G1161; not however, i.e. neither, nor, not even; neither (indeed), never, no (more, nor, not), nor (yet), (also, even, then) not (even, so much as), + nothing, so much as
• G3956 — πᾶς (pâs, pas): including all the forms of declension; apparently a primary word; all, any, every, the whole; all (manner of, means), alway(-s), any (one), X daily, + ever, every (one, way), as many as, + no(-thing), X thoroughly, whatsoever, whole, whosoever

The following Strong's numbers are referenced in the Greek (Textus Receptus, Scrivener 1894) text but were not explicitly tagged in the KJV source:

• G3588 — ὁ (ho, ho): the definite article; the (sometimes to be supplied, at others omitted, in English idiom); the, this, that, one, he, she, it, etc

Verse Cross-References

• abideth — John 15:4-7, 1 John 2:28
• whosoever — 2 Corinthians 3:18, 2 Corinthians 4:6, 1 John 2:4, 1 John 3:2, 1 John 3:9, 1 John 4:8, 1 John 5:18, 3 John 1:11

Reciprocal references (4): Ezekiel 3:21, Hosea 6:6, 1 John 1:8, 1 John 2:6

Related Topics

• Thompson Chain: FELLOWSHIP-ESTRANGEMENT; KNOWLEDGE-IGNORANCE
• Torrey’s: IGNORANCE OF GOD; UNION WITH CHRIST
• Nave’s: BLINDNESS; FELLOWSHIP; HOLINESS; PERFECTION; RIGHTEOUS; RIGHTEOUSNESS; SIN; SINLESSNESS; WICKED (PEOPLE)